John 11:32

Mary therefore, when she had come. Here the third point is touched upon, namely Mary's faithful and devout confession: on account of which he says: Mary therefore, when she had come where Jesus was, seeing him, fell at his feet: behold, devotion, always at the …

As if to say, Lord, while Thou wert with us, no disease, no sickness dared to show itself, amongst those with whom the Life deigned to take up His abode.

1528 Then when he says, then Mary, when she came where Jesus was and saw him, fell at his feet, we see Mary's devotion to Jesus. First, we see the devotion she showed by her actions and secondly, the devotion she showed by her words. …

Mary did not say so much as Martha, she could not bring out what she wanted for weeping, as is usual with persons overwhelmed with sorrow.

Then when Mary was come where Jesus was,.... Where Martha met him, and where she left him. Travellers tell us, that close by a well, about a stone's cast out of the town of Bethany, is showed the place where Martha met our Lord when he came to raise Lazarus, and where Mary, being called also, met him; but this is not to be depended on, nor is it of any moment to know it.

Not many passages in the New Testament are more wonderful than the simple narrative contained in these eight verses. It brings out, in a most beautiful light, the sympathizing character of our Lord Jesus Christ. It shows us Him who is "able to save to the uttermost all who come to God by Him," as able to feel as He is to save. It shows us Him who is One with the Father, and the Maker of all things, entering into human sorrows, and shedding human tears.

IT seems that Martha had heard of Christ's coming, and Mary had not. Therefore Martha rose up hastily and went to meet the Master, while Mary sat still in the house. From this we gather that genuine Believers may, through some unexplained cause, be at the same time in very different states of mind. Martha may have heard of the Lord and seen the Lord. And Mary, an equally loving heart, not having known of His Presence, may, therefore, have missed the privilege of fellowship with Him. Who shall say that Martha was better than Mary?

Not many passages in the New Testament are more wonderful than the simple narrative contained in these eight verses. It brings out, in a most beautiful light, the sympathizing character of our Lord Jesus Christ. It shows us Him who is "able to save to the uttermost all who come to God by Him," as able to feel as He is to save. It shows us Him who is One with the Father, and the Maker of all things, entering into human sorrows, and shedding human tears. We learn, for one thing, in these verses, how great a blessing God sometimes bestows on actions of kindness and sympathy. It seems that the house of Martha and Mary at Bethany was filled with mourners when Jesus arrived. Many of these mourners, no doubt, knew nothing of the inner life of these holy women. Their faith, their hope, their love to Christ, their discipleship, were things of which they were wholly ignorant. But they felt for them in their heavy bereavement, and kindly came to offer what comfort they could. By so doing they reaped a rich and unexpected reward. They beheld the greatest miracle that Jesus ever wrought. They were eye-witnesses when Lazarus came forth from the tomb. To many of them, we may well believe, that day was a spiritual birth. The raising of Lazarus led to a resurrection in their souls. How small sometimes are the hinges on which eternal life appears to depend! If these people had not sympathized they might never have been saved. We need not doubt that these things were written for our learning. To show sympathy and kindness to the sorrowful is good for our own souls, whether we know it or not. To visit the fatherless and widows in their affliction, to weep with those who weep, to try to bear one another's burdens, and lighten one another's cares—all this will make no atonement for sin, and will not take us to heaven.

IT seems that Martha had heard of Christ's coming, and Mary had not. Therefore Martha rose up hastily and went to meet the Master, while Mary sat still in the house. From this we gather that genuine Believers may, through some unexplained cause, be at the same time in very different states of mind. Martha may have heard of the Lord and seen the Lord. And Mary, an equally loving heart, not having known of His Presence, may, therefore, have missed the privilege of fellowship with Him. Who shall say that Martha was better than Mary? Who shall censure the one, or approve the other? Now, Beloved, You may be tonight, yourselves, though true Believers in Jesus, in different conditions. I may have a Martha here whose happiness it is to be in rapt fellowship with Christ. You have already gone to Him and told Him of your grief—you may have heard His answer to your story and you may have been able by faith to say—"I believe that You are the Christ, the Son of God, which should come into the world." And you may be full of peace and full ofjoy. On the other hand, sitting near you may be a person equally gracious as yourself who can get no farther than the cry, "Oh, that I knew where I might find Him, that I might come even to His seat!" Dear Martha, condemn not Mary. Dear Mary, condemn not yourself! Martha, be ready to speak the word of comfort to Mary. Mary, be ready to receive that word of comfort and, in obedience to it, rise up quickly and, in imitation of your sister, go and cast yourself, as she has already done, at the Savior's feet. I must not say, because I have not all the joy my brother has, that I am no true child of God. Children are equally children in your household, though one is little and the other is full grown, and they are equally dear to you, though one is sick and the other in good health—though one is quick at his letters and another is but a dull scholar.