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Matthew 26:21

in Matthew 26

And while they were eating, He said to them, “Truly I tell you, one of you will betray Me.”

BSB

The same verse in ASV and KJV ▾

ASV

and as they were eating, he said, Verily I say unto you, that one of you shall betray me.

KJV

And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

This verse in Matthew 26

Commentary

14 notes on this verse

A commentator

Jerome

Commentary on Matthew · Written before 420.

(Verse 21.) And while they were eating, he said: Amen I say to you: that one of you will betray me. He who had foretold of his passion also predicts the traitor, giving him an opportunity for repentance, so that when he understands his own thoughts and hidden plans, he may repent of his actions, and yet he does not specifically identify him, so that he may not be openly accused and become more shameless. He attributes the crime to a number, so that the guilty party may repent.

This site's exposition

was reclining with the twelve

on Matthew 26:20-22

When evening came, Jesus was reclining with the twelve for their last meal together before the cross. He says "one of you will betray Me" in the middle of the meal. Each of them asks about himself, "Surely not I, Lord," and Henry notes that none of them names Judas.

This site's exposition

one of you will betray Me

Jerome notes that Jesus names no one at first. By laying the charge on the whole number, he gave the guilty man room to repent without open shame. John 13:21 adds that Jesus was troubled in spirit as he spoke, as Albert Barnes observes.

The record, by era

The Church Fathers3 voices

A commentator

Jerome

Catena Aurea by Aquinas · Written before 420.

proposed

The Lord had above foretold His Passion, He now foretels who is to be the traitor; thus giving him place of repentance, when he should see that his thoughts and the secret designs of his heart were known.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 81 · Written before 407.

proposed

For when the disciples had done, as Jesus had appointed them, "when the even was come, He sat down with the twelve. And as they did eat, He said," we are told, "Verily, I say unto you, that one of you shall betray me." And before the supper, He had even washed his feet. And see how He spares the traitor. For He said not, such a one shall betray me; but, "one of you," so as again to give him power of repentance by concealment. And He chooseth to alarm all, for the sake of saving this man. Of you, the twelve, saith He, that are everywhere present with me, whose feet I washed, to whom I promised so many things.

A commentator

Leo the Great

Catena Aurea by Aquinas · Written before 461.

proposed

(Serm. 58.3.) He shows that the conscience of His betrayer was known to Him, not meeting his wickedness with a harsh and open rebuke, that penitence might find a readier way to one who had not been disgraced by public dismissal.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

And whilst they were eating, he said etc. Here is set forth the foretelling of the betrayer. And first he designates the betrayer from among his company; second, from authority; third, from his own voice. The second at but he answering said etc.; the third …

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

He foretells the things that Judas would do, in order to correct him by making him ashamed of what he planned to do while they ate together, and by filling him with dread and awe as he realized that he was about to betray God …
6 more voices on this verse

The Puritans and the Awakening2 voices

And as they did eat,.... The passover lamb, the unleavened bread, and bitter herbs: he said it was usual, whilst they were thus engaged, to discourse much about the reason and design of this institution.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He foresaw the treachery and baseness of a disciple of his own, and yet went on; took care of those that were given him, though he knew there was a Judas among them; would pay the price of our redemption, though he foresaw some would deny the Lord that bought them; and shed his blood, though he knew it would be trodden under foot as an unholy thing.

The Nineteenth Century4 voices

As they did eat ... - The account contained in these verses is also recorded in Mar 14:18-21; Luk 22:21-23; Joh 13:21-22. John says that before Jesus declared that one of them should betray him, “he was troubled in spirit, and testified;” that is, he “felt deeply” in view of the greatness of the crime that Judas was about to commit, and the sufferings that he was to endure, and “testified,” or gave utterance to his inward feelings of sorrow.
We read, in the beginning of this passage, how our Lord Jesus Christ was betrayed into the hands of his deadly enemies. The priests and scribes, anxious to put him to death, were at a loss how to effect their purpose, for fear of an uproar among the people. At this juncture a fitting instrument for carrying out their designs offered himself to them in the person of Judas Iscariot. That false apostle undertook to deliver his Master into their hands for thirty pieces of silver.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

We read, in the beginning of this passage, how our Lord Jesus Christ was betrayed into the hands of his deadly enemies. The priests and scribes, anxious to put him to death, were at a loss how to effect their purpose, for fear of an uproar among the people. At this juncture a fitting instrument for carrying out their designs offered himself to them in the person of Judas Iscariot. That false apostle undertook to deliver his Master into their hands for thirty pieces of silver. There are few blacker pages in all history than the character and conduct of Judas Iscariot: there is no more awful evidence of the wickedness of man. A poet of our own has said that “sharper than a serpent’s tooth is a thankless child”; but what shall we say of a disciple who would betray his own Master: an apostle who could sell Christ? Surely this was not the least bitter part of the cup of suffering which our Lord drank. Let us learn in the first place from these verses that a man may enjoy great privileges, and make a great religious profession, and yet his heart all the time may not be right before God. Judas Iscariot had the highest possible religious privileges. He was a chosen apostle and companion of Christ; he was an eyewitness of our Lord’s miracles and a hearer of his sermons; he saw what Abraham and Moses never saw, and heard what David and Isaiah never heard; he lived in the society of the eleven apostles; he was a fellow-laborer with Peter, James and John: but for all this his heart was never changed. He clung to one darling sin. Judas Iscariot made a reputable profession of religion: there was nothing but what was right and proper and becoming in his outward conduct. Like the other apostles, he appeared to believe and to give up all for Christ’s sake: like them, he was sent forth to preach and work miracles. No one of the eleven seems to have suspected him of hypocrisy.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

One of you shall betray me - Or, will deliver me up. Judas had already betrayed him, Mat 26:15, and he was now about to deliver him into the hands of the chief priests, according to the agreement he had made with them.

How the passage was read

On Matthew 26:17-30

On Matthew 26:17-30

The meal on the table

“The first day of Unleavened Bread” places this meal at Passover (Pesach), the spring feast remembering the exodus, kept then as a lamb eaten with unleavened flatbread (matzah) and wine after the day's Temple sacrifice. The bread Jesus broke and the cup He blessed were the feast's own elements; the hymn they sang going out (26:30) would by long custom have been from the Hallel, Psalms 113–118, the psalms sung at Passover. The Last Supper is not a new ceremony dropped into history; it is the exodus meal, taken up and given its fulfillment.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Pesachim 10:5–7 (the cups and the Hallel) · The Lord's Supper (this site's study)

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 4:13

    Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.

    it leads to

    • 1 Corinthians 4:5

      Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each…

    • Psalms 33:13–15

      The LORD looks down from heaven; He sees all the sons of men.

    • Proverbs 15:3

      The eyes of the LORD are in every place, observing the evil and the good.

    • Ecclesiastes 12:14

      For God will bring every deed into judgment, along with every hidden thing, whether good or evil.

    • 2 Corinthians 5:10

      For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

  • Through

    Revelation 2:23

    Then I will strike her children dead, and all the churches will know that I am the One who searches minds and hearts, and I will repay each of you according to your deeds.

    it leads to

    • Matthew 16:27

      For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.

    • Romans 8:27

      And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

    • Psalms 7:9

      Put an end to the evil of the wicked, but establish the righteous, O righteous God who searches hearts and minds.

Where this verse is studied

About Matthew

The Agony in the Garden — Gustave Doré (engraving), public domain
The Agony in the Garden — Gustave Doré (engraving), public domain
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Commentary on Matthew; Jerome, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 81; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Leo the Great, Catena Aurea by Aquinas; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.