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Luke 23:55

in Luke 23

The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed.

BSB

The same verse in ASV and KJV ▾

ASV

And the women, who had come with him out of Galilee, followed after, and beheld the tomb, and how his body was laid.

KJV

And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

This verse in Luke 23

Commentary

12 notes on this verse
Finally, not all were able to bury Christ: although religious women stood from afar, they diligently observed the place in order to bring ointments and pour them out. However, they are both anxious and depart from the tomb and return to the tomb: although constancy is lacking, diligence is not. The gender falters, devotion burns. Finally, at the time of the resurrection, they are present, and while the men were fleeing, only the women are admonished by the angel to not be afraid. The disciples call Peter and the others in earnest, but the later ones come with confidence.

The record, by era

The Church Fathers1 voice

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 153 · Written before 444.

proposed

Wise women followed our common Savior Christ, gathering whatever was both useful and necessary for faith in him. When he gave his flesh as a ransom for the life of us all, they wisely committed themselves to care for his body. They supposed that the corpse would continue to remain in the grave.

The Medieval Church4 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Now we said above, that all His acquaintance stood afar off, and the women which followed Him. These then of His acquaintance, after His body was taken down, returned to their homes, but the women who more tenderly loved Him, following His funeral, desired to see the place where He was laid. For it follows, And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid, that in truth they might make the offerings of their devotion at the proper time.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

But the race of women formerly cursed remains and sees all these things; for it follows, And the women which followed him from Galilee, seeing these things. And thus they are the first to be renewed by justification, or by the blessing which flows from His passion, as also from His resurrection.

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

And the women, although they had faith in the Lord, did not have the kind they ought to have had, but a weak and small one. For, considering Him a mere man, they prepare ointments and spices according to the custom prevailing among the Jews, …

A commentator

Bonaventure

Commentary on Luke, Chapter 23 · Written in the 13th century.

proposed

Fourth, as regards the reverence of the women in following after, he adds: And the women who had come with him from Galilee followed after and saw the tomb. They did this from an affection of piety; whence the Gloss: "When the other acquaintances of …
6 more voices on this verse

The Medieval Church1 voice

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But the women who had come with him from Galilee followed, and saw the tomb, and how his body was laid. Above it is written that all his acquaintances stood at a distance, and the women who had followed him. Therefore, after his acquaintances of …

The Puritans and the Awakening2 voices

And the women also which came with him from Galilee,.... See Gill on Luk 23:49. followed after; Joseph; and those that were with him, when they carried the body of Jesus, in order to inter it: and beheld, the sepulchre; took notice of it, what an one it was, whereabout it stood in the garden, that they might know, and find it again: and how his body was laid; in what position, form, and order; and observed that it was only wrapped in linen, and not anointed, or embalmed.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ Accused and Insulted. 1 And the whole multitude of them arose, and led him unto Pilate. 2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.

quarantine:scripture (2026-07-29) — scripture-overlap:87%@v1-3

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The women also, which came - These were Mary of Magdala, Joanna, and Mary the mother of James, Luk 24:10. To these three, Mark, in Mar 16:1, adds, Salome; but some think that this was only a surname of one of these Marys.
We know nothing of Joseph except what is here told us. In no part of the Acts or Epistles, do we find any mention of his name. At no former period of our Lord's ministry, does he ever come forward. We cannot explain his reason for not openly joining the disciples before this time. But here, at the eleventh hour, this man is not afraid to show himself to be one of our Lord's friends. At the very time when the apostles had forsaken Jesus — Joseph is not ashamed to show his love and respect.
We know nothing of Joseph except what is here told us. In no part of the Acts or Epistles, do we find any mention of his name. At no former period of our Lord's ministry, does he ever come forward. We cannot explain his reason for not openly joining the disciples before this time. But here, at the eleventh hour, this man is not afraid to show himself to be one of our Lord's friends. At the very time when the apostles had forsaken Jesus — Joseph is not ashamed to show his love and respect. Others had confessed Him while He was living and doing miracles. It was reserved for Joseph — to confess Him when He was dead. The history of Joseph is full of instruction and encouragement. It shows us that Christ has friends of whom the Church knows little or nothing — unknown friends who in real love and affection, are second to none. It shows us, above all, that events may bring out grace in quarters where at present we do not expect it; and that the cause of Christ may prove one day to have many supporters, of whose existence we are at present not aware. These are they whom David calls "hidden ones" — and Solomon compares to a "lily among thorns." (Psalm 83:3; Canticles 2:2.) Let us learn from the case of Joseph of Arimathea, to be charitable and hopeful in our judgments. All is not barren in this world — when our eyes perhaps see nothing. There may be some latent sparks of light — when all appears dark. Little plants of spiritual life — may be existing in some remote congregations, which the Father Himself has planted. Grains of true faith may be lying hidden in some neglected English parish, which have been placed there by God. There were seven thousand true worshipers in Israel — of whom Elijah knew nothing. The day of judgment will bring forward men who seemed last — and place them among the first! (1 Kings 19:18.)

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 8:2

    as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,

    it leads to

    • Mark 15:40–41

      And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.

      Reached by 2 separate paths from here.

    • Matthew 27:55–56

      And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.

      Reached by 2 separate paths from here.

    • Mark 16:9

      Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.

    • John 19:25

      Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.

  • Through

    Luke 23:49

    But all those who knew Jesus, including the women who had followed Him from Galilee, stood at a distance watching these things.

    it leads to

    • Luke 8:2

      as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,

    • Psalms 38:11

      My beloved and friends shun my disease, and my kinsmen stand at a distance.

  • Through

    Matthew 27:61

    Mary Magdalene and the other Mary were sitting there opposite the tomb.

    it leads to

    • Matthew 28:1

      After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.

      Reached by 2 separate paths from here.

  • Through

    Mark 15:47

    Mary Magdalene and Mary the mother of Joseph saw where His body was placed.

    it leads to

    • Mark 15:40

      And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.

Where this verse is studied

About Luke

The Arrival at Calvary — Gustave Doré (engraving), public domain
The Arrival at Calvary — Gustave Doré (engraving), public domain
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.144-46; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 23; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 153; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.