Judgment

How Nave’s arranged it

• THE GENERAL Jude 1:6,14,15,241 Chronicles 16:33Job 14:17Job 21:30Job 31:13–15Psalms 9:7Psalms 50:3–6Psalms 96:13Psalms 98:9Ecclesiastes 3:17Ecclesiastes 11:9Ecclesiastes 12:14Ezekiel 18:20–28Daniel 7:9Daniel 7:10Amos 4:12Matthew 3:12Matthew 7:22Matthew 7:23Matthew 8:29Matthew 10:15
• ACCORDING TO OPPORTUNITY AND WORKSGenesis 4:7Job 34:11Proverbs 11:31Proverbs 12:14Proverbs 24:11Proverbs 24:12Psalms 62:12Isaiah 3:10Isaiah 3:11Isaiah 5:1–6Isaiah 5:15Isaiah 5:16Isaiah 24:2Isaiah 28:24–28Isaiah 59:18Jeremiah 17:10Jeremiah 17:11Jeremiah 32:19Ezekiel 7:3Ezekiel 7:4
• See God, [2443]JUDGE
• See Jesus, Judge
• See Punishment, According to Deeds

The passages, in Bible order (151)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

1. Genesis 4:7

   If you do what is right, will you not be accepted? But if you refuse to do what is right, sin is crouching at your door; it desires you, but you must master it.”

   ›Commentary on Genesis 4:71 voice

   “If thou doest well - That which is right in the sight of God, shalt thou not be accepted? Does God reject any man who serves him in simplicity and godly sincerity? But if thou doest not well, can wrath and indignation against thy righteous brother save thee from the displeasure under which thou art fallen? On the contrary, have recourse to thy Maker for mercy; לפתח חטאת רבץ lappethach chattath robets, a sin-offering lieth at thy door; an animal proper to be offered as an atonement for sin is now couching at the door of thy fold.

   Everything gathered on Genesis 4:7→

   Verse page →Original language →

2. 1 Chronicles 16:33

   Then the trees of the forest will sing for joy before the LORD, for He is coming to judge the earth.

   Verse page →Original language →

3. Job 14:17

   My transgression would be sealed in a bag, and You would cover over my iniquity.

   ›Commentary on Job 14:171 voice

   “My transgression is sealed up - The verb rendered sealed up (חתם châtham) means to seal, to close, to shut up; see the notes at Isa 8:16; compare the notes at Job 9:7. It was common with the ancients to use a seal where we use a lock. Money was counted and put into a bag, and a seal was attached to it. Hence, a seal might be put to a bag, as a sort of certificate of the amount, and to save the necessity of counting it again. In a bag - - בצרור bı̂tserôr.

   Everything gathered on Job 14:17→

   Verse page →Original language →

4. Job 21:30

   Indeed, the evil man is spared from the day of calamity, delivered from the day of wrath.

   ›Commentary on Job 21:301 voice

   “That the wicked is reserved to the day of destruction? - Though every one can tell that he has seen the wicked in prosperity, and even spend a long life in it; yet this is no proof that God loves him, or that he shall enjoy a prosperous lot in the next world. There, he shall meet with the day of wrath. There, the wicked shall be punished, and the just rewarded.

   Everything gathered on Job 21:30→

   Verse page →Original language →

5. Job 31:13–15

   If I have rejected the cause of my manservant or maidservant when they made a complaint against me,

   ›Commentary on Job 31:13–151 voice

   “If I despised to submit to judgment with my man-servant or with my maid-servant, when they contended with me. For he who did not refuse to be 'judged with menservants and maid-servants,' clearly shews that against no fellow-creature was he at any time swoln with pride in himself. But herein it is interesting to remark with what circumspection the holy man preserved his life in all respects. For not far above he said, The young men saw me, and hid themselves: and the aged arose and stood up. The princes refrained talking, and laid their hand on their mouth.

   Everything gathered on Job 31:13–15→

   Verse page →Original language →

6. Job 34:11

   For according to a man’s deeds He repays him; according to a man’s ways He brings consequences.

   ›Commentary on Job 34:112 voices

   “Let unmercifulness ['impietas'] be far from God, and iniquity from the Almighty: for the work of a man shall He render unto him, and will restore to them according to the ways of every man. He well said, that iniquity or unmercifulness is not in Almighty God. But that which he added is by no means always the case in this life, namely, that He renders to each man according to his work, and according to his own ways. [see Rev. 22,

   “For the work of a man will he render unto him,.... The reward of his work, as Ben Gersom interprets it, whether the work of a wicked man or of a good man: and cause every man to find according to his ways.

   Everything gathered on Job 34:11→

   Verse page →Original language →

7. Psalms 9:7

   But the LORD abides forever; He has established His throne for judgment.

   ›Commentary on Psalms 9:72 voices

   "And the Lord endures forever." Here he sets forth the authority of the doer; and he touches upon six conditions regarding the judgment of God. First, that it is not momentary but eternal. The rule of others is brief in life; therefore the Psalmist says, …

   “But the Lord shall endure for ever,.... When antichrist is entirely ruined, his cities destroyed, and the memorial of them perished, then "shall the Lord sit for ever" (g), as the words may be rendered; that is, as a Jewish writer (h) paraphrases them, in rest and quiet. The words may be expressive of the unchangeableness and eternity and power of God; the Chaldee paraphrase of them is, מימרא דיי, "the Word of the Lord is for ever; his habitation is in the highest heavens".

   Everything gathered on Psalms 9:7→

   Verse page →Original language →

8. Psalms 50:3–6

   Our God approaches and will not be silent! Consuming fire precedes Him, and a tempest rages around Him.

   ›Commentary on Psalms 50:3–61 voice

   “For the Creator of the world is truly the Word of God: and this is our Lord, who in the last times was made man, existing in this world, and who in an invisible manner contains all things created, and is inherent in the entire creation, since the Word of God governs and arranges all things; and therefore He came to His own in a visible manner, and was made flesh, and hung upon the tree, that He might sum up all things in Himself. ...

   Everything gathered on Psalms 50:3–6→

   Verse page →Original language →

9. Psalms 62:12

   and loving devotion to You, O Lord. For You will repay each man according to his deeds.

   Verse page →Original language →

10. Psalms 96:13

    before the LORD, for He is coming— He is coming to judge the earth. He will judge the world in righteousness and the peoples in His faithfulness.

    Verse page →Original language →

11. Psalms 98:9

    before the LORD, for He comes to judge the earth. He will judge the world with righteousness and the peoples with equity.

    ›Commentary on Psalms 98:92 voices

    “Before the Lord, for he cometh to judge the earth,.... See Gill on Psa 96:13, with righteousness shall he judge the world, and the people with equity; both at his first and second coming, and during the intermediate time; see the note as before. The only difference is, that in Psa 96:13, it is said that he shall judge the people "with his truth", here "with equity", or "uprightnesses" (f); in the most upright manner, according to the strictest rules of justice and judgment; see Isa 11:3. (f) במשרים "in rectitudinibus", Montanus, Michaelis.

    “He shall judge the world in righteousness, and the peoples in equity. Righteousness is set down, and equity. If righteousness is set down, and afterward equity, it is properly called εὐθύτης (euthytēs), 'straightness,' which makes the crooked straight. So he comes to judge in his righteousness, that what is crooked may in him be made straight. To whom be glory forever and ever. Amen.

    Everything gathered on Psalms 98:9→

    Verse page →Original language →

12. Proverbs 11:31

    If the righteous receive their due on earth, how much more the ungodly and the sinner!

    ›Commentary on Proverbs 11:311 voice

    “Behold, the righteous shall be recompensed in the earth,.... Which Aben Ezra understands of the recompence of their good works. There is a reward for the righteous, and which they have now in keeping, though not "for" keeping, the commandments of God; they have the promise of this life, as well as of that which is to come, and which is made good to them; they have every good thing now which is proper and convenient for them; and they shall be recompensed in the new earth, in which only righteous persons will dwell.

    Everything gathered on Proverbs 11:31→

    Verse page →Original language →

13. Proverbs 12:14

    By fruitful speech a man is filled with good things, and the work of his hands returns to him.

    Verse page →Original language →

14. Proverbs 24:11

    Rescue those being led away to death, and restrain those stumbling toward the slaughter.

    ›Commentary on Proverbs 24:112 voices

    And so learn from your own experience to sympathize with those in trouble, and never to terrify with destructive despair those who are in danger, nor harden them with severe speeches, but rather restore them with gentle and kindly consolations, and as the wise Solomon says, "Spare not to deliver those who are led forth to death, and to redeem those who are to be slain," and after the example of our Saviour, break not the bruised reed, nor quench the smoking flax, and ask of the Lord that grace, by means of which you yourself may faithfully learn both in deed and power to sing: "the Lord hath given me a learned tongue that I should know how to uphold by word him that is weary."

    “Literally: “Deliver those that are drawn unto death, And those who totter to the slaughter - if Thou withdraw ...” i. e., “O withdraw them,” save them from their doom; in contrast to Pro 24:10. The structure and meaning are both somewhat obscure; but the sentence is complete in itself, and is not a mere hypothesis concluded in the following verses.

    Everything gathered on Proverbs 24:11→

    Verse page →Original language →

15. Proverbs 24:12

    If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?

    ›Commentary on Proverbs 24:121 voice

    “As Pro 24:11 warned men against acquiescing in an unrighteous tyranny, so this denounces the tendency to hush up a wrong with the false plea of ignorance. Compare Ecc 5:8. Pro 24:10-12 thus forms a complete and connected whole.

    Everything gathered on Proverbs 24:12→

    Verse page →Original language →

16. Ecclesiastes 3:17

    I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.”

    ›Commentary on Ecclesiastes 3:171 voice

    The Divine Wisdom has pointed out in Ecclesiastes that for everything, i.e., for all things happy or those which are considered unfortunate and unhappy, there is a right time: saying: "For all things there is a time, and a time for everything under the heaven." … and below: "For there is a time," it says, "for everything and for every deed."

    Everything gathered on Ecclesiastes 3:17→

    Verse page →Original language →