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Luke 11:32

in Luke 11

The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.

BSB

The same verse in ASV and KJV ▾

ASV

The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.

KJV

The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

This verse in Luke 11

Commentary

15 notes on this verse

A commentator

Bonaventure

Commentary on Luke, Chapter 11 · Written in the 13th century.

Thirdly, the generation of the Jews is reproved, because it was cold toward repenting, when he adds: The men of Nineveh shall rise up in the judgment with this generation and shall condemn it: and this on account of their repentance and the impenitence of …

This site's exposition

The Queen of the South will rise at the judgment

on Luke 11:31-32

The Queen of the South recalls the Queen of Sheba, a Gentile who came to hear the wisdom of Solomon. The men of Nineveh, Gentiles who repented at the preaching of Jonah, stand as a second witness against a generation given more.

This site's exposition

now One greater than Jonah is here

Chrysostom sets the two audiences side by side: the Ninevites had never received the divine word, and the hearers were Jews taught by the prophets. Jonah was a servant, and here the Master had come.

The record, by era

The Church Fathers5 voices

A commentator

Ambrose of Milan

Exposition of the Gospel of Luke, 7.96 · Written before 397.

In this also is clearly expressed the mystery of the Church, which is gathered from the ends of the earth, in the penance of the Ninevites, and in the seeking of wisdom by the Queen of the South: so that she may know the peaceful words of Solomon, the Queen, indeed, whose kingdom is indivisible, arising from diverse and distant peoples into one body.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de Cons. Ev. lib. ii. c. 39.) Luke indeed relates this in the same place as Matthew, but in a somewhat different order. But who does not see that it is an idle question, in what order our Lord said those things, seeing that we ought to learn by the most precious authority of the Evangelist, that there is no falsehood. But not every man will repeat another's words in the same order in which they proceeded from his mouth, seeing that the order itself makes no difference with respect to the fact, whether it be so or not.

A commentator

Pseudo-Clement

Recognitions (Book VI) · Written before 400.

proposed

But with respect to those who refused to repent of their evil deeds, He spoke thus: 'The men of Nineve shall rise in the judgment with this generation, and shall condemn it; for they repented at the preaching of Jonas; and, behold, a greater than …

A commentator

Pseudo-Clement

Clementine Homilies, Homily 11 · Written before 400.

proposed

And to those amongst the people who would not repent at His preaching He said, 'The men of Nineveh shall rise up with this generation and shall condemn it, for they heard and repented on the preaching of Jonas: and behold, a greater is here, …

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

(non occ.) The judgment of condemnation comes from men like or unlike to those who are condemned. From like, for instance, as in the parable of the ten virgins, but from unlike, when the Ninevites condemn those who lived at the time of Christ, that so their condemnation might be the more remarkable. (Hom. 43. in Matt.). For the Ninevites indeed were barbarians, but these Jews. The one enjoying the prophetic teaching, the other having never received the divine word. To the former came a servant, to the latter the Master, of whom the one foretold destruction, the other preached the kingdom of heaven. To all men then was it known that the Jews ought rather to have believed, but the contrary happened; therefore he adds, For they repented at the preaching of Jonas, and, behold, a greater than Jonas is here.
7 more voices on this verse

The Church Fathers1 voice

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

Herein also while condemning the Jewish people, He strongly expresses the mystery of the Church, which in the queen of the South, through the desire of obtaining wisdom, is gathered together from the uttermost parts of the whole earth, to hear the words of the Peacemaking Solomon; a queen plainly whose kingdom is undivided, rising up from different and distant nations into one body. Now in a mystery, the Church consists of two things, either ignorance of sin, which has reference mainly to the queen of the South, or ceasing to sin, which relates indeed to the repentant Ninevites. For repentance blots out the offence, wisdom guards against it.

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

The men of Nineveh will rise in judgment with this generation and will condemn it because they repented at the preaching of Jonah, and behold, something greater than Jonah is here. Jonah preached for a few days, I for so long a time. He to …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Or because the South is praised in Scripture as warm and life-giving, therefore the soul reigning in the south, that is, in all spiritual conversation, comes to hear the wisdom of Solomon, the Prince of peace, the Lord our God, (i. e. is raised up to contemplate Him,) to whom no one shall come except he reign in a good life. But He brings next an example from the Ninevites, saying, The men of Nineveh shall rise up in judgment with this generation, and shall condemn it.

The Puritans and the Awakening2 voices

The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

For God, having lighted the candle of the gospel, did not put it in a secret place, or under a bushel; Christ did not preach in corners. The apostles were ordered to preach the gospel to every creature; and both Christ and his ministers, Wisdom and her maidens, cry in the chief places of concourse,

The Nineteenth Century2 voices

A woman is brought before us in this passage of Scripture, of whose name and history we know nothing. We read that, as our Lord spoke, "A certain woman of the company lifted up her voice and said unto him: Blessed is the mother that gave you birth." At once our Lord founds a great lesson on her remark. His perfect wisdom turned every incident within His reach to profit. We should observe in these verses — how great are the privileges of those who hear and keep God's Word.
A woman is brought before us in this passage of Scripture, of whose name and history we know nothing. We read that, as our Lord spoke, "A certain woman of the company lifted up her voice and said unto him: Blessed is the mother that gave you birth." At once our Lord founds a great lesson on her remark. His perfect wisdom turned every incident within His reach to profit. We should observe in these verses — how great are the privileges of those who hear and keep God's Word. They are regarded by Christ with as much honor as if they were His nearest relatives. It is more blessed to be a believer in the Lord Jesus — than it would have been to have been one of the family in which He was born after the flesh. It was a greater honor to Mary herself, to have Christ dwelling in her heart by faith — than to have been the mother of Christ, and to have nursed Him on her bosom. We are generally very slow to receive truths like these. We are apt to imagine that to have seen Christ, and heard Christ, and lived near Christ, and been a relative of Christ according to the flesh — would have had some mighty effect upon our souls. We are all naturally inclined to attach great importance to a religion of sight, and sense, and touch, and eye, and ear . We love a physical, tangible, material Christianity — far better than one of faith. And we need reminding that seeing is not always believing. Thousands saw Christ continually, while He was on earth, and yet clung to their sins. Even His brethren at one time "did not believe in him." (John 7:5.) A mere fleshly knowledge of Christ, saves no one. The words of Paul are very instructive, "Though we have known Christ after the flesh — yet we do not know Him any more in this way." (2 Corinthians 5:16.)

The words behind it

24 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 7:26

    Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.

    it leads to

    • 2 Corinthians 5:21

      God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.

    • 1 Peter 2:22

      “He committed no sin, and no deceit was found in His mouth.”

    • Hebrews 4:14–15

      Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.

    • 1 John 2:2

      He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

    • Hebrews 8:1

      The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,

  • Through

    Luke 11:31

    The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon,…

    it leads to

    • 2 Chronicles 9:1

      Now when the queen of Sheba heard about the fame of Solomon, she came to test him with difficult questions. She arrived in Jerusalem with a very large caravan—with camels bearing spices, gold in…

    • 1 Kings 10:1–13

      Now when the queen of Sheba heard about the fame of Solomon concerning the name of the LORD, she came to test him with difficult questions.

  • Through

    Jonah 3:5

    And the Ninevites believed God. They proclaimed a fast and dressed in sackcloth, from the greatest of them to the least.

    it leads to

    • Daniel 9:3

      So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes.

Where this verse is studied

About Luke

This page draws on 13 works. Open the list of works

This page draws on Ambrose of Milan, Exposition of the Gospel of Luke, 7.96; Ambrose of Milan, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 11; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Clement, Recognitions (Book VI); Pseudo-Clement, Clementine Homilies, Homily 11 and Theophylact of Ohrid, Catena Aurea by Aquinas.