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Psalms 50:3

in Psalms 50

Our God approaches and will not be silent! Consuming fire precedes Him, and a tempest rages around Him.

BSB

The same verse in ASV and KJV ▾

ASV

Our God cometh, and doth not keep silence: A fire devoureth before him, And it is very tempestuous round about him.

KJV

Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.

This verse in Psalms 50

Commentary

15 notes on this verse

A commentator

Irenaeus

AGAINST HERESIES 5:18.3 · Written before 202.

For the Creator of the world is truly the Word of God: and this is our Lord, who in the last times was made man, existing in this world, and who in an invisible manner contains all things created, and is inherent in the entire creation, since the Word of God governs and arranges all things; and therefore He came to His own in a visible manner, and was made flesh, and hung upon the tree, that He might sum up all things in Himself. ...

This site's exposition

The Mighty One, God the LORD

on Psalms 50:1-3

The Mighty One, God the LORD stacks three names on one speaker, and He summons the earth from sunrise to sunset. God shines out from Zion, perfect in beauty. Consuming fire goes before Him and a tempest rages around Him, and He will not be silent.

This site's exposition

Our God approaches

Their own God comes as their Judge, Wesley noted. Spurgeon said God had long been silent in patience, and now comes to speak and plead with His people. Augustine saw the tempest as a wind that winnows the saints from the wicked.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

Exposition on Psalm 50 · Written before 430.

proposed

"And a mighty tempest round about Him" (ver. 3). "A mighty tempest," in order to winnow so great a floor. In this tempest shall be that winnowing whereby from the saints shall be put away everything impure, from the faithful every unreality; from godly men and them that fear the Word of God, every scorner and every proud man. For now a sort of mixture doth lie there, from the rising of the sun unto the going down. Let us see then how He will do that is to come, what He will do with that tempest which "shall be a mighty tempest round about Him." Doubtless this tempest is to make a sort of separation. It is that separation which they waited not for, who brake the nets, before they came to land. But in this separation there is made a sort of distinction between good men and bad men. There be some that now follow Christ with lightened shoulders without the load of the world's cares, who have not heard in vain, "If thou wilt be perfect, go and sell all that thou hast, and give to the poor, and thou shall have treasure in heaven: and come, follow Me;" to which sort is said, "Ye shall sit upon twelve thrones, judging the twelve tribes of Israel." Some then shall be judging with the Lord: but others to be judged, but to be placed on the right hand. For that there will be certain judging with the Lord, we have most evident testimony, which I have but now quoted: "Ye shall sit upon twelve thrones, judging the twelve tribes of Israel." ...

A commentator

Arnobius the Younger

COMMENTARY ON THE PSALMS 50 · Written before 460.

proposed

He will surely come openly to judge the age through fire. Fire will burn in his countenance, and around him will be strong storms. Then apostles, martyrs and teachers will be gathered, those who have ordained his covenant over sacrifices. These will become the apostles, …

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 50:2 · Written before 458.

proposed

Do not think the second coming will be like his first: at that time he concealed his characteristic magnificence in lowliness and poverty, whereas in this case he will reveal plainly to everyone his lordship and kingship, no longer employing long-suffering but judging justly. As …

A commentator

Diodorus of Tarsus

COMMENTARY ON PSALM 50 · Written before 390.

proposed

He presents his whole discourse as if God personally were present and judging, thus his addition of "he will not keep silence," that is, he will choose to judge the judges in no other way than by personal inspection and as though by his very …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"God shall come manifestly." Here he treats of the coming; and he says two things about the second coming, against two things that were present in the first. In the first coming, God came hidden in the weakness of humanity. Ezek. 32: "I will cover …
7 more voices on this verse

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Our God - The prophet speaks this in the persons of the worshippers of God. Though he be our God, yet he will come to execute judgment upon us. Cease - Or delay to sit in judgment.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

As a representation of the day of judgment, in which God will call men to an account concerning their observance of those things which they have thus been taught; men shall be judged "according to what is written in the books;" and therefore Christ is fitly represented speaking as a Judge, then when he speaks as a Lawgiver. The glorious appearance of the Prince that gives law and judgment,
Our God shall come,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Even sinners' own consciences will subscribe to it, and hell as well as heaven will be forced to acknowledge the righteousness of God. The reason given is, for God is Judge himself, and therefore, (1.) He will be just; for it is impossible he should do any wrong to any of his creatures, he never did, nor ever will.

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

Our God shall come. The psalmist speaks of himself and his brethren as standing in immediate anticipation of the appearing of the Lord upon the scene. "He comes, "they say, "our covenant God is coming; "they can hear his voice from afar, and perceive the splendour of his attending train. Even thus should we await the long promised appearing of the Lord from heaven. And shall not keep silence. He comes to speak, to plead with his people, to accuse and judge the ungodly. He has been silent long in patience, but soon he will speak with power.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

Our God shall come. The psalmist speaks of himself and his brethren as standing in immediate anticipation of the appearing of the Lord upon the scene. "He comes, "they say, "our covenant God is coming; "they can hear his voice from afar, and perceive the splendour of his attending train. Even thus should we await the long promised appearing of the Lord from heaven. And shall not keep silence. He comes to speak, to plead with his people, to accuse and judge the ungodly. He has been silent long in patience, but soon he will speak with power. What a moment of awe when the Omnipotent is expected to reveal himself! What will be the reverent joy and solemn expectation when the poetic scene of this Psalm becomes in the last great day an actual reality! A fire shall devour before him, and it shall be very tempestuous round about him. Flame and hurricane are frequently described as the attendants of the divine appearance. "Our God is a consuming fire." "At the brightness that was before him his thick clouds passed, hailstones and coals of fire." Ps 18:12. "He rode upon a cherub, and did fly; yea, he did fly upon the wings of the wind." "The Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire taking vengeance on them that know not God." 2Th 1:7-8. Fire is the emblem of justice in action, and the tempest is a token of his overwhelming power. Who will not listen in solemn silence when such is the tribunal from which the judge pleads with heaven and earth?
Our God shall come - That is, he will come to judgment. This language is derived from the supposition that God “will” judge the world, and it shows that this doctrine was understood and believed by the Hebrews. The New Testament has stated the fact that this will be done by the coming of his Son Jesus Christ to gather the nations before him, and to pronounce tile final sentence on mankind: Mat 25:31; Act 17:31; Act 10:42; Joh 5:22. And shall not keep silence - That is, the will come forth and “express” his judgment on the conduct of mankind. See the notes at Psa 28:1. He “seems” now to be silent. No voice is heard. No sentence is pronounced. But this will not always be the case. The time is coming when he will manifest himself, and will no longer be silent as to the conduct and character of people, but will pronounce a sentence, fixing their destiny according to their character. A fire shall devour before him - Compare the notes at 2Th 1:8; notes at Heb 10:27. The “language” here is undoubtedly taken from the representation of God as he manifested himself at Mount Sinai. Thus, in Exo 19:16, Exo 19:18, it is said, “And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of a trumpet exceeding loud; and Mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. And it shall be very tempestuous round about him - The word used here - שׂער śa‛ar - means properly to shudder; to shiver; and then it is employed to denote the commotion and raging of a tempest. The allusion is doubtless to the descent on Mount Sinai Exo 19:16, and to the storm accompanied by thunder and lightning which beat upon the mountain when God descended on it to give his law. […]

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יָ֤בֹ֥אhe comes

    yavo'H935 →2568 times

  • אֱלֹהֵ֗ינוּGod our

    ʾeloheinuH430 →2601 times

  • וְֽאַל־and may not

    veal-H408 →724 times

  • יֶ֫חֱרַ֥שׁhe be silent

    yecherashH2790 →74 times

  • אֵשׁ־fire

    ʾesh-H784 →378 times

  • לְפָנָ֥יו<to> before him

    lefanavH6440 →2123 times

  • תֹּאכֵ֑לit consumes

    tokhelH398 →810 times

  • וּ֝סְבִיבָ֗יוand around him

    usevivavH5439 →336 times

  • נִשְׂעֲרָ֥הit is tempestuous

    nisarahH8175 →

  • מְאֹֽד׃exceedingly

    meodH3966 →300 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 3:12

    His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

    it leads to

    • Malachi 4:1

      “For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of…

    • Matthew 13:30

      Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”

    • Luke 3:17

      His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”

  • Through

    Malachi 4:1

    “For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of…

    it leads to

    • 2 Thessalonians 1:8

      in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.

    • 2 Peter 3:7

      And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.

    • Malachi 3:2

      But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap.

  • Through

    Daniel 7:10

    A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.

    it leads to

    • Isaiah 30:27

      Behold, the Name of the LORD comes from afar, with burning anger and dense smoke. His lips are full of fury, and His tongue is like a consuming fire.

    • Revelation 20:11–15

      Then I saw a great white throne and the One seated on it. Earth and heaven fled from His presence, and no place was found for them.

Where this verse is studied

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arnobius the Younger, COMMENTARY ON THE PSALMS 50; Augustine of Hippo, Exposition on Psalm 50; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; Diodorus of Tarsus, COMMENTARY ON PSALM 50; Franz Delitzsch, Biblical Commentary on the Psalms; Irenaeus, AGAINST HERESIES 5:18.3; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 50:2 and Thomas Aquinas, Exposition on the Psalms of David.