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Jeremiah 17:11

in Jeremiah 17

Like a partridge hatching eggs it did not lay is the man who makes a fortune unjustly. In the middle of his days his riches will desert him, and in the end he will be the fool.”

BSB

The same verse in ASV and KJV ▾

ASV

As the partridge that sitteth on eggs which she hath not laid, so is he that getteth riches, and not by right; in the midst of his days they shall leave him, and at his end he shall be a fool.

KJV

As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

This verse in Jeremiah 17

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 11.) The partridge hatches (or gathers) what it did not lay. (And as the Septuagint translated: The partridge cried out, it gathered what it did not lay.) It acquired its riches not with justice. In the middle of its days, it will leave them (or in the middle of its days, they will leave it) and in its last days, it will be foolish.

This site's exposition

The heart is deceitful above all things

on Jeremiah 17:9-11

Verse 9 asks who can understand a heart “deceitful above all things and beyond cure”, and verse 10 answers, “I, the LORD, search the heart”. Self-deception meets an examiner it cannot fool. The partridge “hatching eggs it did not lay” pictures the man who makes a fortune unjustly.

This site's exposition

Like a partridge hatching eggs

Jamieson, Fausset and Brown note that the Hebrew name of the bird comes from a root meaning to call, after its cry. Adam Clarke cites Dahler, who compares the greedy man to a bird that hatches the eggs of other birds. His riches desert him halfway through his days.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 17 · Written before 253.

proposed

On the notorious question we have come to see who the partridge is, concerning which Scripture now says: "The partridge cried out, it gathered what it did not bring forth, making its wealth not with judgment. In the midst of his days they shall forsake him, and at his end he shall be a fool." From the study of the nature of animals we must take up what has been recorded about the partridge, so that, knowing the facts about the animal, we may know whether the partridge now spoken of ought to be assigned to a better rank or to a worse one. It is said, then, to be a most malicious and crafty and cunning animal, one that wishes to deceive those who hunt it and that often rolls about the feet of the hunter, so as to draw him away, since the animal is nearby, in order that he may not come to the nest. And whenever it guesses that it has drawn the hunter off and that the chicks have fled, then it too flies away. And the animal is so utterly unclean that the males fight one another in single combat over mating, and male mounts male. If, then, this animal is both malicious and unclean, both cunning and deceitful, it is clear that to assign it to a better rank and to say that it can be referred to the Savior appears to be impious. We must therefore see, if we wish to interpret it of the adversary, whether the whole interpretation follows consistently for us. The mother partridge cried out; she gathered what she did not bring forth. So then, the devil does not gather his own creatures; he does not gather what he begot, but whenever he cries out, he gathers the creatures of another and makes them his own. […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those are fools indeed who are fools in their latter end; and such multitudes will prove who were applauded as wise men, that did well for themselves, Ps. xlix. Those that get grace will be wise in the latter end, will have the comfort of it in death and the benefit of it to eternity ( Prov. xix.

quarantine:debris (2026-07-29) — unbalanced-parens

As the partridge sitteth on eggs, and hatcheth them not,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

As the partridge - קרא kore. It is very likely that this was a bird different from our partridge. The text Dr. Blayney translates thus: - (As) the kore that hatcheth what it doth not lay (So is) he who getteth riches, and not according to right. “The covetous man,” says Dahler, “who heaps up riches by unjust ways, is compared to a bird which hatches the eggs of other fowls.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

partridge-- (1Sa 26:20). Hebrew, korea, from a root, "to call," alluding to its cry; a name still applied to a bustard by the Arabs. Its nest is liable, being on the ground, to be trodden under foot, or robbed by carnivorous animals, notwithstanding all the beautiful manoeuvres of the parent birds to save the brood.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • קֹרֵ֤אa partridge

    kore'H7124 →

  • דָגַר֙[which] it gathers a brood

    dagarH1716 →

  • וְלֹ֣אand not

    velo'H3808 →5168 times

  • יָלָ֔דit has laid

    yaladH3205 →496 times

  • עֹ֥שֶׂה[one who] makes

    ʾosehH6213 →2628 times

  • עֹ֖שֶׁרwealth

    ʾosherH6239 →

  • וְלֹ֣אand not

    velo'H3808 →5168 times

  • בְמִשְׁפָּ֑טwith justice

    vemishpatH4941 →422 times

  • בַּחֲצִ֤יin [the] middle of

    bachatziH2677 →

  • יָמָיו֙days his

    yomovH3117 →2304 times

  • יַעַזְבֶ֔נּוּit will leave him

    yaazvenuH5800 →215 times

  • וּבְאַחֲרִית֖וֹand at end his

    uveacharitoH319 →61 times

  • יִהְיֶ֥הhe will be

    yihyehH1961 →3559 times

  • נָבָֽל׃a fool

    navalH5036 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 21:6

    Making a fortune by a lying tongue is a vanishing mist, a deadly pursuit.

    it leads to

    • Proverbs 13:11

      Dishonest wealth will dwindle, but what is earned through hard work will be multiplied.

      Reached by 2 separate paths from here.

    • Proverbs 10:2

      Ill-gotten treasures profit nothing, but righteousness brings deliverance from death.

  • Through

    Proverbs 28:20

    A faithful man will abound with blessings, but one eager to be rich will not go unpunished.

    it leads to

    • Luke 16:10–12

      Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.

  • Through

    Proverbs 28:8

    He who increases his wealth by interest and usury lays it up for one who is kind to the poor.

    it leads to

    • Job 27:16–17

      Though he heaps up silver like dust and piles up a wardrobe like clay,

    • Proverbs 13:22

      A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous.

    • Ecclesiastes 2:26

      To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over…

  • Through

    Jeremiah 22:13

    “Woe to him who builds his palace by unrighteousness, and his upper rooms without justice, who makes his countrymen serve without pay, and fails to pay their wages,

    it leads to

    • Leviticus 19:13

      You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.

    • James 5:4

      Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JEREMIAH 17.