Matthew 13:40
in Matthew 13As the weeds are collected and burned in the fire, so will it be at the end of the age.
BSB
The same verse in ASV and KJV ▾
ASV
As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world.
KJV
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
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This verse in Matthew 13
Commentary
11 notes on this verseBy the harvest is denoted the day of judgment, in which the good are to be separated from the evil; which will be done by the ministry of Angels, as it is said below, that the Son of Man shall come to judgment with His Angels. As then the tares are gathered and burned in the fire, so shall it be in the end of this world. The Son of man shall send forth his Angels, and they shall gather out of his kingdom all offences, and them which do iniquity.
This site's exposition
As the weeds are collected and burned in the fire
on Matthew 13:40-42
Then “The Son of Man will send out His angels” to remove “every cause of sin and all who practice lawlessness”. The “weeping and gnashing of teeth” repeats the refrain first heard at 8:12, always on Jesus’ own lips and always of the same final exclusion.
The record, by era
The Church Fathers4 voices
(Quæst. Ev. i. 10.) That the tares are first separated, signifies that by tribulation the wicked shall be separated from the righteous; and this is understood to be performed by good Angels, because the good can discharge duties of punishment with a good spirit, as a judge, or as the Law, but the wicked cannot fulfil offices of mercy.
For this is part of the wiles of the Devil, to be ever mixing up truth with error. The harvest is the end of the world. In another place He says, speaking of the Samaritans, Lift up your eyes, and consider the fields that they are already white for the harvest; (John 4:35.) and again, The harvest truly is great, but the labourers are few, (Luke 10:2.) in which words He speaks of the harvest as being already present. How then does He here speak of it as something yet to come? Because He has used the figure of the harvest in two significations as He says there that it is one that soweth, and another that reapeth; but here it is the same who both sows and reaps; indeed there He brings forward the Prophets, not to distinguish them from Himself, but from the Apostles, for Christ Himself by His Prophets sowed among the Jews and Samaritans. The figure of harvest is thus applied to two different things. Speaking of first conviction and turning to the faith, He calls that the harvest, as that in which the whole is accomplished; but when He enquires into the fruits ensuing upon the hearing the word of God, then He calls the end of the world the harvest, as here.
"And He answered," so it is said, "and said unto them, He that soweth the good seed is the Son of Man; the field is the world, the good seed, these are the children of the kingdom, but the tares are the children of the wicked one; the enemy that soweth them is the devil; and the harvest is the end of the world, and the reapers are angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of Man shall send His angels, and they shall gather out of His kingdom all things that offend, and them which do iniquity; and shall cast them into the furnace of fire, there shall be weeping and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father." For whereas He Himself is the sower, and that of His own field, and out of His own kingdom He gathers, it is quite clear that the present world also is His. But mark His unspeakable love to man, and His leaning to bounty, and His disinclination to punishment; in that, when He sows, He sows in His own person, but when He punishes, it is by others, that is, by the angels.
(Verse 37 onwards) And he answered, saying: The one who sows good seed is the Son of Man. But the field is the world. And the good seed, these are the sons of the kingdom. But the weeds are the sons of the evil one. And the enemy who sowed them is the devil. And the harvest is the end of the age. And the reapers are angels. Therefore, just as the weeds are gathered and burned with fire, so it will be at the end of the age.
The Medieval Church1 voice
Then he sets forth the end of both, at even as the weeds therefore are gathered up, etc. And first as to the wicked; secondly, as to the good; thirdly, he rouses them to a spiritual understanding. He says therefore even as the weeds are …
4 more voices on this verse
The Medieval Church1 voice
What needed to be said has been said above. We said that He is speaking here of the heresies which are permitted to exist until the end of the world. For if we were to slay the heretics and cut them down, there would be …
The Puritans and the Awakening1 voice
As therefore the tares are gathered,.... As it is represented in the parable, that in the time of harvest, the tares shall be gathered out from the wheat first; and being bound in bundles, shall burnt in the fire, prepared for that purpose, so shall it be in the end of this world; hypocritical and heretical men, and all formal professors, shall be gathered out from among the saints, and the several churches, among whom they have been; and shall be together cast into everlasting burnings, prepared for the devil and his angels, whose children they are.
The Nineteenth Century2 voices
The parable of the wheat and tares, which occupies the chief part of these verses, is one of peculiar importance in the present day. It is eminently calculated to correct the extravagant expectations in which many Christians indulge as to the effect of missions abroad, and of preaching the Gospel at home. May we give it the attention which it deserves! In the first place, this parable teaches us that good and evil will always be found together in the professing church, until the end of the world.
The parable of the wheat and tares, which occupies the chief part of these verses, is one of peculiar importance in the present day. It is eminently calculated to correct the extravagant expectations in which many Christians indulge as to the effect of missions abroad, and of preaching the Gospel at home. May we give it the attention which it deserves! In the first place, this parable teaches us that good and evil will always be found together in the professing church, until the end of the world. The visible church is set before us as a mixed body: it is a vast “field” in which “wheat” and “tares” grow side by side. We must expect to find believers and unbelievers, converted and unconverted, “the children of the kingdom” and “the children of the wicked one”all mingled together in every congregation of baptized people. The purest preaching of the Gospel will not prevent this. In every age of the church the same state of things has existed: it was the experience of the early Fathers; it was the experience of the Reformers; it is the experience of the best ministers at the present hour. There has never been a visible church or a religious assembly of which the members have all been “wheat.” The devil, that great enemy of souls, has always taken care to sow “tares.” The most strict and prudent discipline will not prevent this: Episcopalians, Presbyterians and Independents all alike find it to be so. Do what we will to purify a church, we shall never succeed in obtaining a perfectly pure communion: tares will be found among the wheat; hypocrites and deceivers will creep in; and worst of all, if we are extreme in our efforts to obtain purity we do more harm than good: we run the risk of encouraging many a Judas Iscariot, and breaking many a bruised reed. In our zeal to gather up the tares, we are in danger of rooting up the wheat with them.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὥσπερ | hosper | As | G5618 → | 36 times |
| οὖν | oun | therefore | G3767 → | 497 times |
| συλλέγεται | sullegetai | is gathered | G4816 → | 8 times |
| τὰ | ta | the | G3588 → | 19766 times |
| ζιζάνια | zizania | weeds | G2215 → | 8 times |
| καὶ | kai | and | G2532 → | 9120 times |
| πυρὶ | puri | in fire | G4442 → | 70 times |
| κατακαίεται, | katakaietai | is burned up, | G2618 → | 12 times |
| οὕτως | houtos | thus | G3779 → | 208 times |
| ἔσται | estai | it will be | G1510 → | 2333 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| συντελείᾳ | sunteleia | consummation | G4930 → | 6 times |
| τοῦ | tou | of the | G3588 → | 19766 times |
| αἰῶνος | aionos | age | G165 → | 121 times |
ὥσπερAs
hosperG5618 →36 times
οὖνtherefore
ounG3767 →497 times
συλλέγεταιis gathered
sullegetaiG4816 →8 times
τὰthe
taG3588 →19766 times
ζιζάνιαweeds
zizaniaG2215 →8 times
καὶand
kaiG2532 →9120 times
πυρὶin fire
puriG4442 →70 times
κατακαίεται,is burned up,
katakaietaiG2618 →12 times
οὕτωςthus
houtosG3779 →208 times
ἔσταιit will be
estaiG1510 →2333 times
ἐνin
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
συντελείᾳconsummation
sunteleiaG4930 →6 times
τοῦof the
touG3588 →19766 times
αἰῶνοςage
aionosG165 →121 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 13:39and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
it leads to
- Matthew 13:49
So will it be at the end of the age: The angels will come and separate the wicked from the righteous,
- Revelation 14:15–19
Then another angel came out of the temple, crying out in a loud voice to the One seated on the cloud, “Swing Your sickle and reap, because the time has come to harvest; for…
- Matthew 25:31
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.
- Joel 3:13
Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full; the wine vats overflow because their wickedness is great.
- Revelation 19:20
But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and…
- Matthew 13:49
Where this verse is studied
On this page
Studies9
About Matthew

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Matthew; John Chrysostom, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 47; John Gill, Exposition of the New Testament (1746-1748); Remigius of Rheims, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
