Psalms 96:13
in Psalms 96before the LORD, for He is coming— He is coming to judge the earth. He will judge the world in righteousness and the peoples in His faithfulness.
BSB
The same verse in ASV and KJV ▾
ASV
Before Jehovah; for he cometh, For he cometh to judge the earth: He will judge the world with righteousness, And the peoples with his truth.
KJV
Before the Lord: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.
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This verse in Psalms 96
Commentary
10 notes on this verseBefore the Lord: for he cometh. Even now he is near, his advent should, therefore, be the cause of immediate rejoicing: already are we in his presence, let us worship him with delight. For he cometh to judge the earth, to rule it with discretion; not to tax it, and control it by force, as kings often do, but to preside as magistrates do whose business it is to see justice carried out between man and man. All the world will be under the jurisdiction of this great Judge, and before his bar all will be summoned to appear.
This site's exposition
Let the fields exult
on Psalms 96:12-13
Let the fields exult, and the forest sings with them. He is coming stands twice here, where the same song at 1 Chronicles 16:33 says it once. Judgment follows, righteousness for the world and faithfulness for the peoples.
This site's exposition
He is coming to judge the earth
The joy has a reason: the Judge is on the way. He judges in righteousness and in faithfulness, so His verdict will be fair and will keep His word. Creation waits for it with gladness.
The record, by era
The Church Fathers1 voice
"Before the face of the Lord. For He cometh, for He cometh to judge the world" (ver. 13). He came at first, and will come again. He first came in His Church in clouds. What are the clouds which bore Him? The Apostles who preached, respecting whom ye have heard, when the Epistle was being read: "We are ambassadors," he saith, "for Christ: we pray you in Christ's stead, be ye reconciled to God." These are the clouds in whom He cometh, excepting His last Advent, when He will come to judge the quick and the dead. He came first in the clouds. This was His first voice which sounded forth in the Gospel: "From this time shall they see the Son of Man coming in the clouds." What is, "from this time"? Will not the Lord come in later times, when all the tribes of the earth shall mourn? He first came in His own preachers, and filled the whole round world. Let us not resist His first coming, that we may not tremble at His second. "But woe to them that are with child, and that give suck in those days!" Ye have heard but now in the Gospel: "Take ye heed, for ye know not at what hour He cometh." This is said figuratively. Who are those with child, and who give suck? Those who are with child, are the souls whose hope is in the world: but those who have gained what they hoped for, are meant by "they who give suck." For example: one wisheth to buy a country seat; he is with child, for his object is not gained as yet, the womb swelleth in hope: he buyeth it; he hath brought forth, he now giveth suck to what he hath bought. "Woe to them that are with child, and that give suck in those days!" Woe to those who put their hope in the world; woe to them that cling to those things which they brought forth through hope in the world. What then should the Christian do? He should use, not serve, the world. What is this? Those that have as those that have not. […]
The Puritans and the Awakening3 voices
Judging is here put for ruling; and though this may be extended to the general judgment of the world at the last day, which will be in righteousness ( Acts xvii. 31 ), yet it refers more immediately to Christ's first coming, and the setting up of his kingdom in the world by the gospel.
2 Sing unto the L ORD , bless his name; show forth his salvation from day to day. 3 Declare his glory among the heathen, his wonders among all people. 4 For the L ORD is great, and greatly to be praised: he is to be feared above all gods.
quarantine:scripture (2026-07-29) — scripture-overlap:89%@v2-4
Before the Lord,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
For which reason the universe is invoked to unite in joy, and even inanimate nature (Ro 8:14-22) is poetically represented as capable of joining in the anthem of praise.
2 more voices on this verse
The Nineteenth Century2 voices
Before the Lord: for he cometh. Even now he is near, his advent should, therefore, be the cause of immediate rejoicing: already are we in his presence, let us worship him with delight. For he cometh to judge the earth, to rule it with discretion; not to tax it, and control it by force, as kings often do, but to preside as magistrates do whose business it is to see justice carried out between man and man. All the world will be under the jurisdiction of this great Judge, and before his bar all will be summoned to appear. At this moment he is on the road, and the hour of his coming draweth nigh. His great assize is proclaimed. Hear ye not the trumpets? His foot is on the threshold. He shall judge the world with righteousness. His essential rectitude will determine all causes and cases, there will be no bribery and corruption there, neither can error or failure bc found in his decisions. And the people with his truth, or rather "the nations in faithfulness." Honesty, veracity, integrity, will rule upon his judgment seat. No nation shall be favoured there, and none be made to suffer through prejudice. The black man shall be tried by the same law as his white master, the aboriginal shall have justice executed for him against his civilised exterminator, the crushed and hunted Bushman shall have space to appeal against the Boer who slaughtered his tribe, and the South Sea Islander shall gain attention to his piteous complaint against the treacherous wretch who kidnapped him from his home. There shall be true judgment given without fear or favour. In all this let the nations be glad, and the universe rejoice. In closing, let us ourselves join in the song. Since the whole universe is to be clothed with smiles, shall not we be glad? As John Howe observes, "Shall we not partake in this common dutiful joy, and fall into concert with the adoring loyal chorus?
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Before the Lord - This is altered from 1 Chr. 16. The language there is simply, “Then shall the trees of the wood sing out at the presence of the Lord, because he cometh to judge the earth.” The meaning here is, that all these things have occasion to praise the Lord whenever he appears; to rejoice in the presence of Him who has made them what they are. For he cometh - That is, he will come. He will manifest himself as a righteous judge. He will come to reign over the world, and there will be in his reign universal occasion for joy. The allusion would seem to be to some future time when God would come to reign among people; to dispense justice; to vindicate his people, and to establish truth. The “language” is such as would properly refer to the anticipated reign of the Messiah, as a reign of righteousness, and is such language as is frequently employed in the Old Testament to denote the character of his reign. There is no reason to doubt that this psalm may be “designed” to describe the reign of the Messiah, and that the psalmist in this language may have looked forward to that future kingdom of righteousness and peace. For he cometh to judge the earth ... - See this language explained in the notes at Psa 72:2-4; and the notes at Isa 11:2-5. What is here stated occurs now, wherever the gospel reigns in the hearts of people; it will be fully accomplished when the Lord Jesus shall come again and judge the world.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לִפְנֵ֤י | lifnei | <to> before | H6440 → | 2123 times |
| יְהוָ֨ה׀ | yahweh | Yahweh | H3068 → | 6520 times |
| כִּ֬י | ki | for | H3588 → | 4482 times |
| בָ֗א | va' | [he is] coming | H935 → | 2568 times |
| כִּ֥י | ki | for | H3588 → | 4482 times |
| בָא֮ | va' | [he is] coming | H935 → | 2568 times |
| לִשְׁפֹּ֪ט | lishpot | to judge | H8199 → | 202 times |
| הָ֫אָ֥רֶץ | haaretz | the earth | H776 → | 2504 times |
| יִשְׁפֹּֽט־ | yishpot- | he will judge | H8199 → | 202 times |
| תֵּבֵ֥ל | tevel | [the] world | H8398 → | 36 times |
| בְּצֶ֑דֶק | betzedek | in righteousness | H6664 → | 119 times |
| וְ֝עַמִּ֗ים | veamim | and peoples | H5971 → | 1873 times |
| בֶּאֱמוּנָתֽוֹ׃ | beemunato | in faithfulness his | H530 → | 49 times |
לִפְנֵ֤י<to> before
lifneiH6440 →2123 times
יְהוָ֨ה׀Yahweh
yahwehH3068 →6520 times
כִּ֬יfor
kiH3588 →4482 times
בָ֗א[he is] coming
va'H935 →2568 times
כִּ֥יfor
kiH3588 →4482 times
בָא֮[he is] coming
va'H935 →2568 times
לִשְׁפֹּ֪טto judge
lishpotH8199 →202 times
הָ֫אָ֥רֶץthe earth
haaretzH776 →2504 times
יִשְׁפֹּֽט־he will judge
yishpot-H8199 →202 times
תֵּבֵ֥ל[the] world
tevelH8398 →36 times
בְּצֶ֑דֶקin righteousness
betzedekH6664 →119 times
וְ֝עַמִּ֗יםand peoples
veamimH5971 →1873 times
בֶּאֱמוּנָתֽוֹ׃in faithfulness his
beemunatoH530 →49 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Timothy 4:8From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who…
it leads to
- James 1:12
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
- Revelation 2:10
Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…
- 1 Peter 5:4
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
- Matthew 6:19–20
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
- 1 Peter 1:4
and into an inheritance that is imperishable, undefiled, and unfading, reserved in heaven for you,
- James 1:12
Through
Psalms 67:4Let the nations be glad and sing for joy, for You judge the peoples justly and lead the nations of the earth. Selah
it leads to
- Psalms 98:9
before the LORD, for He comes to judge the earth. He will judge the world with righteousness and the peoples with equity.
Reached by 2 separate paths from here.
- Romans 15:10–11
Again, it says: “Rejoice, O Gentiles, with His people.”
- Psalms 98:9
Through
Revelation 19:11Then I saw heaven standing open, and there before me was a white horse. And its rider is called Faithful and True. With righteousness He judges and wages war.
it leads to
- Isaiah 11:3–5
And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear,
- Isaiah 11:3–5
Where this verse is studied
By subject
Judgment35 verses
On this page
About Psalms

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 96; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Treasury of David; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
