Ephesians 6:7
in Ephesians 6Serve with good will, as to the Lord and not to men,
BSB
The same verse in ASV and KJV ▾
ASV
with good will doing service, as unto the Lord, and not unto men:
KJV
With good will doing service, as to the Lord, and not to men:
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This verse in Ephesians 6
Commentary
18 notes on this verseThou shall not command thy man-servant, or thy maid-servant, who trust in the same God, with bitterness of soul, lest they groan against thee, and wrath be upon thee from God. And, ye servants, "be subject to your masters," as to the representatives of God, with attention and fear, "as to the Lord, and not to men."
This site's exposition
obey your earthly masters
on Ephesians 6:5-8
The slave's service is relocated: just as you would obey Christ, doing the will of God from your heart. It is a standing the law refused the person and no master can touch.
This site's exposition
Serve with good will
Good will renders eunoia, which Jamieson, Fausset and Brown note ancient Greek household writing counted the chief virtue of a slave. It regards the master's interest as one's own, flowing from service to the Lord. Wesley widens it to every action of common life offered to God as a sacrifice.
The record, by era
The Church Fathers3 voices
This conduct may also tend toward the salvation of the master. They will see that their slaves through the grace of God have become faithful ministers. This is no small thing. They will then come to praise God's grace as well.
A commentator
CyprianTreatise XII Three Books of Testimonies Against the Jews · Written before 258.
proposed
That servants, when they have believed, ought to serve their carnal masters the better. In the Epistle of Paul to the Ephesians: "Servants, obey your fleshly masters with fear and trembling, and ill simplicity of your heart. as to Christ; not serving for the eye, as if you were pleasing men; but as servants of God."
Thus then it is not husband only, nor wife, nor children, but virtuous servants also that contribute to the organization and protection of a house. Therefore the blessed Paul has not overlooked this department even. He comes to it, however, in the last place, because it is last in dignity and rank. Still he addresses much discourse also to them, no longer in the same tone as to children, but in a far more advanced way, inasmuch as he does not hold out to these the promise in this world, but in that which is to come. "Knowing," saith he, "that whatsoever good or evil thing each one doeth, the same shall he receive of the Lord," and thus at once instructs them to love wisdom. For though they be inferior to the children in dignity, still in mind they are superior to them.
The Medieval Church2 voices
How should this be done? From the heart. "Whatsoever you do, do it from the heart, as to the Lord, and not to men" (Col. 3:23). You should act with a good will, that is, with the right intention; "that you may stand perfect and …
For it is possible to serve in simplicity of heart and sincerely, but not with all one's strength, fulfilling only some particular task; therefore he now adds: "from the soul," that is, with all strength and readiness; even "with zeal," that is, with complete devotion …
10 more voices on this verse
The Puritans and the Awakening5 voices
Unto the Lord, and not to men - That is, rather than to men; and by making every action of common life a sacrifice to God; having an eye to him in all things, even as if there were no other master.
Observe, Service, performed with conscience, and from a regard to God, though it be to unrighteous masters, will be accounted by Christ as service done to himself. Let faithful servants trust God for their wages, while they do their duty in his fear: Knowing that whatsoever good thing (
quarantine:debris (2026-07-29) — unbalanced-parens
With good will doing service,....
He exhorts and directs Christians how to behave themselves in the spiritual warfare with the enemies of their souls; and to the exercise of several Christian graces, which he proposes to them as so many pieces of spiritual armour, to preserve and defend them in the conflict,
Service done to their earthly masters, with an eye to him, becomes acceptable service to him also. To have an eye to Christ is to remember that he sees them and is ever present with them, and that his authority obliges them to a faithful and conscientious discharge of the duties of their station.
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
As to the Lord, and not to men - That is, he should regard his lot in life as having been ordered by Divine Providence for some wise and good purpose; and until he may be permitted to enjoy his liberty in a quiet and peaceable manner (notes, 1Co 7:21), he should perform his duties with fidelity, and feel that he was rendering acceptable service to God. This would reconcile him to much of the hardships of his lot.
THIS sentence was expressly addressed, in the first place, to "servants," which term includes and, first of all intends, those who unhappily were slaves. There were many slaves in the Roman Empire and the form of bondage which then existed was of the bitterest kind. I can imagine a slave becoming a Christian and so finding peace as to his former guilt and obtaining renewal of heart—and then, although rejoicing in the Lord, I can well conceive that he would often be downcast in view of his sad condition as a slave.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
good will--expressing his feeling towards his master; as "doing the will of God from the heart" expresses the source of that feeling (Col 3:23). "Good will" is stated by XENOPHON [Economics] to be the principal virtue of a slave towards his master: a real regard to his master's interest as if his own, a good will which not even a master's severity can extinguish.
quarantine:debris (2026-07-29) — starts-lowercase
THIS sentence was expressly addressed, in the first place, to "servants," which term includes and, first of all intends, those who unhappily were slaves. There were many slaves in the Roman Empire and the form of bondage which then existed was of the bitterest kind. I can imagine a slave becoming a Christian and so finding peace as to his former guilt and obtaining renewal of heart—and then, although rejoicing in the Lord, I can well conceive that he would often be downcast in view of his sad condition as a slave. I see him sitting down and moaning to himself, "I am a bondsman under a tyrant master. I have already endured many cruelties and may expect many more. I would be free, but there is no hope of escape, since there is no place to which I can flee, for Caesar's arm is long and would reach me at the very ends of the earth. I cannot purchase my liberty, nor earn it by long years of faithful servitude. "Neither can my fellow salves and I effect our deliverance by rebellion, for this has been tried and has ended in terrible bloodshed. I am hopelessly a slave. What shall I do? How shall I sustain my fate? My life is well-near intolerable—would to God it were at an end." I can imagine the poor slave going to his cramped bed under the stairs— for in any hole or corner, the Roman slave might find such little rest as was allowed him—and there he would almost wish to sleep himself into another world. Being a Christian, as I have supposed, he pours out his heart before God in prayer and, in answer to his cry, the Lord Jesus sets before him the rich consolation which He has provided for all that mourn—consolation strong enough to enable him to endure to the end and glorify the name of Jesus even under such hard conditions! While yet troubled in mind, this freeman of the Lord, who is yet in bonds to man, is met by the Savior Himself.
With good will - Μετ’ ευνοιας· With cheerfulness; do not take up your service as a cross, or bear it as a burden; but take it as coming in the order of God’s providence, and a thing that is pleasing to him.
The words behind it
9 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| μετ᾽ | met᾽ | with | G3326 → | 461 times |
| εὐνοίας | eunoias | good will | G2133 → | |
| δουλεύοντες | douleuontes | rendering service | G1398 → | |
| ὡς | hos | as | G5613 → | 500 times |
| τῷ | to | to the | G3588 → | 19766 times |
| κυρίῳ | kurio | Lord | G2962 → | 711 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἀνθρώποις, | anthropois | to men, | G444 → | 549 times |
μετ᾽with
met᾽G3326 →461 times
εὐνοίαςgood will
eunoiasG2133 →
δουλεύοντεςrendering service
douleuontesG1398 →
ὡςas
hosG5613 →500 times
τῷto the
toG3588 →19766 times
κυρίῳLord
kurioG2962 →711 times
καὶand
kaiG2532 →9120 times
οὐκnot
oukG3756 →1664 times
ἀνθρώποις,to men,
anthropoisG444 →549 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Colossians 3:23Whatever you do, work at it with your whole being, for the Lord and not for men,
it leads to
- Colossians 3:17
And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.
Reached by 2 separate paths from here.
- Ephesians 6:6–7
And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart.
- Romans 14:8
If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.
- 2 Chronicles 31:21
He was diligent in every work that he began in the service of the house of God, and in the law and the commandments, in order to seek his God. And so he prospered.
- Ecclesiastes 9:10
Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.
- Colossians 3:17
Through
1 Corinthians 10:31So whether you eat or drink or whatever you do, do it all to the glory of God.
it leads to
- Colossians 3:23
Whatever you do, work at it with your whole being, for the Lord and not for men,
- 1 Peter 4:11
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through…
- Deuteronomy 12:7
There, in the presence of the LORD your God, you and your households shall eat and rejoice in all you do, because the LORD your God has blessed you.
- Colossians 3:23
Where this verse is studied
On this page
About Ephesians

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, EPISTLE TO THE EPHESIANS 6.8; Apostolic Constitutions, Constitutions of the Holy Apostles Book 7; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1484: “Our Motto” (lightly modernized text, CCEL edition); Cyprian, Treatise XII Three Books of Testimonies Against the Jews; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on Ephesians; John Chrysostom, Homily on Ephesians 22; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Ephesians and Thomas Aquinas, Commentary on Ephesians.
