Luke 23:27
in Luke 23A great number of people followed Him, including women who kept mourning and wailing for Him.
BSB
The same verse in ASV and KJV ▾
ASV
And there followed him a great multitude of the people, and of women who bewailed and lamented him.
KJV
And there followed him a great company of people, and of women, which also bewailed and lamented him.
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This verse in Luke 23
Commentary
16 notes on this verseWomen also are ever prone to tears, and have hearts easily disposed to pity. Signifying that in the time to come women would be bereft of their children. For when war breaks out upon the land of the Jews, all shall perish, both small and great. Hence it follows, For, behold, the days are coming, in the which they shall say, Blessed are the barren, &c.
This site's exposition
A great number of people
on Luke 23:27-29
Among the crowd were women who kept mourning and wailing for Him. Jesus told them, Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children. The scene is Luke's alone, and like 19:41-44 it looks past His suffering to the judgment on the city.
The record, by era
The Church Fathers3 voices
A commentator
Ephrem the SyrianCOMMENTARY ON TATIAN'S DIATESSARON 20.20 · Written before 373.
proposed
After he took up the wood of his cross and set out, they found and stopped a man of Cyrene, that is, from among the Gentiles, and placed the wood of the cross on him. It was only right that they should have given the …
Women also are ever prone to tears, and have hearts easily disposed to pity.
He was going to the place of crucifixion. Weeping women, as well as many others, followed him. The female sex tends to weep often. They have a disposition that is ready to sink at the approach of anything that is sorrowful.
The Medieval Church2 voices
But there followed Christ a great company of people, and of women.
Second, as to the lamentation of the women accompanying him, it is added: There followed him a great multitude of the people and of women, who bewailed and lamented him. The multitude indeed followed out of wonder, but the women out of compassion; whence the …
9 more voices on this verse
The Medieval Church3 voices
Following him was a large crowd of people, and women who were mourning and lamenting him. But Jesus, turning to them, said: A great crowd likewise followed the Lord's cross, but not with the same mind. For the people indeed, as those who had obtained …
A large multitude indeed followed the cross of Christ, but with very different feelings. For the people who had demanded His death were rejoicing that they should see Him dying, the women weeping that He was about to die. But He was followed by the weeping only of women, not because that vast crowd of men was not also sorrowful at His Passion, but because the less esteemed female sex could more freely give utterance to what they thought.
That a multitude of people and women followed after Christ signifies that after the cross a great multitude of Jews and many women would believe in Him. Read the book of Acts (Acts 2:41, 4:4), and you will see thousands of believers. And does not …
The Puritans and the Awakening2 voices
The dying of the Lord Jesus may perhaps move natural affections in many that are strangers to devout affections; many bewail Christ that do not believe in him, and lament him that do not love him above all. Now here we are told what Christ said to these mourners.
And there followed him a great company of people,....
The Nineteenth Century4 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
These words must have sounded particularly terrible to the ears of a Jewish woman. To her, it was always a disgrace to be childless. The idea of a time coming when it would be a blessing to have no children — must have been a strange and fearsome thought to her mind. And yet within fifty years, this prediction of Christ was literally fulfilled! The siege of Jerusalem by the Roman army under Titus, brought down on all the inhabitants of the city the most horrible sufferings from famine and pestilence that can be conceived. Women are reported to have actually eaten their own children during the siege for lack of food. Upon none did the last judgments sent upon the Jewish nation fall so heavily, as upon the wives, the mothers, and the little children. Let us beware of supposing that the Lord Jesus holds out to man nothing but mercy, pardon, love, and forgiveness. Beyond all doubt, He is plenteous in mercy. His mercy is like a mighty stream. He "delights in mercy." But we must never forget that there is justice with Him — as well as mercy . He is preparing punishments for the impenitent and the unbelieving. There is wrath revealed in the Gospel, for those who harden themselves in wickedness. The same cloud which was bright to Israel — was dark to the Egyptians. The same Lord Jesus who invites the laboring and heavy-laden to come to Him and rest — declares most plainly that unless a man repents — he will certainly perish; and that he who does not believe — shall be damned. (Luke 13:3; Mark 16:16.) The same Savior who now holds out His hands to the disobedient and rebellious — will come one day "from Heaven in blazing fire with his powerful angels. He will punish those who do not know God, and do not obey the gospel of our Lord Jesus.
CAN you picture the scene? Jesus is given up by Pilate to the Jews that they may do their will with Him and, led by a small band of soldiers, He is conducted into the public street, bearing His Cross upon His shoulders. Perhaps they judged Him to be weary with His night of watching and worn with His suffering from the scourge, and they feared lest He might die upon the road and, therefore, with a cruel mercy, they laid hold upon one in the crowd who had too loudly expressed His sympathy, impressed him into military service and compelled him to assist in carrying the instrument of execution. You see the haughty scribes and the ribald throng—but the center of the spectacle, and the cause of it all was our Lord Himself—Jesus of Nazareth, the King of the Jews. We cannot paint Him. All who have ever attempted to do so have, to a large extent, been unsuccessful, for there was upon His face a mingled majesty and meekness, loveliness and lowliness, sanctity and sorrow which it would not be possible to express upon canvas or to represent in words. About His Person there were abundant marks of cruelty. He had been scourged. Everyone could see it. His own garments, which they had put upon Him, could not conceal the marks of the Roman lash. The traces of the crown of thorns were on His brow and the rough treatment of the soldiers had left its tokens, too, so that His visage was more marred than that of any man. And His form more than the sons of men. And now He is being led away to be put to the shameful death of the Cross. There were some glad eyes there, delighted that, at last, their victim was in their power and that the eloquent tongue which had exposed their hypocrisy would now be silenced in death. There, too, were the unfeeling Romans, to whom human life was a trifle. And all around, gathered in dense masses, the brutal mob, bribed to shout against their best Friend.
CAN you picture the scene? Jesus is given up by Pilate to the Jews that they may do their will with Him and, led by a small band of soldiers, He is conducted into the public street, bearing His Cross upon His shoulders.
Bewailed and lamented him - Εκοπτοντο, Beat their breasts. See on Mat 11:17 (note).
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἠκολούθει | ekolouthei | Were following | G190 → | 90 times |
| δὲ | de | now | G1161 → | 2765 times |
| αὐτῷ | auto | Him | G846 → | 5565 times |
| πολὺ | polu | a great | G4183 → | 367 times |
| πλῆθος | plethos | multitude | G4128 → | 31 times |
| τοῦ | tou | of the | G3588 → | 19766 times |
| λαοῦ | laou | people | G2992 → | 141 times |
| καὶ | kai | and | G2532 → | 9120 times |
| γυναικῶν | gunaikon | of women | G1135 → | 211 times |
| αἳ | hai | who | G3739 → | 1405 times |
| ἐκόπτοντο | ekoptonto | were mourning | G2875 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐθρήνουν | ethrenoun | they were lamenting for | G2354 → | |
| αὐτόν. | auton | Him. | G846 → | 5565 times |
ἨκολούθειWere following
ekoloutheiG190 →90 times
δὲnow
deG1161 →2765 times
αὐτῷHim
autoG846 →5565 times
πολὺa great
poluG4183 →367 times
πλῆθοςmultitude
plethosG4128 →31 times
τοῦof the
touG3588 →19766 times
λαοῦpeople
laouG2992 →141 times
καὶand
kaiG2532 →9120 times
γυναικῶνof women
gunaikonG1135 →211 times
αἳwho
haiG3739 →1405 times
ἐκόπτοντοwere mourning
ekoptontoG2875 →
καὶand
kaiG2532 →9120 times
ἐθρήνουνthey were lamenting for
ethrenounG2354 →
αὐτόν.Him.
autonG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 8:2as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
it leads to
- Matthew 27:55–56
And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.
Reached by 2 separate paths from here.
- Mark 16:9
Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.
- Mark 15:40–41
And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
- John 19:25
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
- Matthew 27:55–56
Through
Luke 23:55The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed.
it leads to
- Luke 23:49
But all those who knew Jesus, including the women who had followed Him from Galilee, stood at a distance watching these things.
Reached by 2 separate paths from here.
- Luke 23:49
Through
Mark 15:40And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
it leads to
- Luke 8:2–3
as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
Reached by 2 separate paths from here.
- Matthew 27:61
Mary Magdalene and the other Mary were sitting there opposite the tomb.
Reached by 2 separate paths from here.
- Matthew 28:1
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
- Luke 8:2–3
Where this verse is studied
On this page
About Luke

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 23; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1320: “Why Should I Weep?” (lightly modernized text, CCEL edition); Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 152; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 20.20; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
