Hebrews 12:13
in Hebrews 12Make straight paths for your feet, so that the lame may not be disabled, but rather healed.
BSB
The same verse in ASV and KJV ▾
ASV
and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.
KJV
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
⋯
This verse in Hebrews 12
Commentary
17 notes on this verse685. – Then (v. 13) he rebukes the sin of transgression. Now that sin is a kind of obliqueness and curvature. For that is straight whose middle does not point to a direction different from the extremes, i.e., whose action does not depart from its …
This site's exposition
strengthen your limp hands
on Hebrews 12:12-13
The call to strengthen your limp hands and weak knees draws on Isaiah 35:3. Make straight paths for your feet draws on Proverbs 4:26, so that the lame may be healed. The church is to walk in a way that helps its weakest members recover.
This site's exposition
Make straight paths for your feet
The Greek word for paths means wheel tracks, and Jamieson, Fausset and Brown picture a firm walk that leaves a plain road for those behind. They read the lame as believers still weak in faith and drawn back toward Judaism, as at Romans 14:1. Steady walking itself heals.
The record, by era
The Church Fathers5 voices
A commentator
Theodore of MopsuestiaFRAGMENTS ON THE EPISTLE TO THE HEBREWS 12.12-13 · Written before 428.
proposed
Where are those who say that the apostle in this epistle precludes repentance by saying, "It is impossible to renew again thereafter to repentance those once enlightened"? How then do they understand these words: "Therefore lift your drooping hands and strengthen your weak knees"? What …
"Therefore, strengthen your limp hands." Limp, loosened. He spoke of the whole by mentioning a part. For not only the hands and knees were loosened by afflictions, but together with the whole body, both mind and soul. Indeed, this is caused by deep sadness and …
However, he did not speak of the knees and hands, but of the thoughts that limp and are loosened by a multitude of afflictions and temptations.
"and make straight paths for your feet," or "and make straight paths for your footprints": as if speaking to the runners and boxers themselves. He indicates, however, that it is necessary for thoughts to be confirmed (which arise not from hatred, but from God's governance, …
A commentator
Ephrem the SyrianCOMMENTARY ON THE EPISTLE TO THE HEBREWS 12 · Written before 373.
proposed
"Therefore lift your drooping hands and strengthen your weak knees," that is, "make straight paths for your feet" throughout the afflictions caused by your persecutors, so that they may not slip. [Do this] "so that what is lame," that is, those who transgressed through the …
9 more voices on this verse
The Church Fathers1 voice
He speaks as to runners, and boxers, and warriors. Seest thou how he arms them, how he encourages them? "Walk straight," he says. Here he speaks with reference to their thoughts; that is to say, not doubting. For if the chastisement be of love, if it begin from loving care, if it end with a good result (and this he proves both by facts and by words, and by all considerations), why are ye dispirited? For such are they who despair, who are not strengthened by the hope of the future. "Walk straight," he says, that your lameness may not be increased, but brought back to its former condition. For he that runs when he is lame, galls the sore place. Seest thou that it is in our power to be thoroughly healed?
The Medieval Church1 voice
Here he speaks as if to runners, as he also said above: "let us run with patience." So he says: "make straight paths for your feet." A "path" is either the track of a running chariot imprinted on the ground (a rut), or the place …
The Puritans and the Awakening2 voices
And make straight paths both for your own and for their feet - Remove every hindrance, every offense. That the lame - They who are weak, scarce able to walk. Be not turned out of the way - Of faith and holiness.
And make straight paths for your feet,....
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And make straight paths for your feet - Margin, “even.” The word used here means properly straight, in the sense of upright, erect; Act 14:10; but it is used here in the sense of straight horizontally, that is, level, plain, smooth. The meaning is, that they were to remove all obstacles out of the way, so that they need not stumble and fail. There is probably an allusion here to Pro 4:25-27. “Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Quoted from Pr 4:26, Septuagint, "Make straight paths for thy feet." straight--that is, leading by a straight road to joy and grace (Heb 12:1, 2, 15).
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2854: “Lame Sheep” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THERE are some Believers with strong and vigorous faith. Soaring high, they can mount up with wings as eagles. Fleet of foot, they can run and not be weary, or, with steady progress, they can walk and not faint. But all are not so highly privileged. I suppose there is seldom a family which has no sickly member. However hale and hearty most of the sons and daughters may be, there is likely to be some weak one among them.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2854: “Lame Sheep” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THERE are some Believers with strong and vigorous faith. Soaring high, they can mount up with wings as eagles. Fleet of foot, they can run and not be weary, or, with steady progress, they can walk and not faint. But all are not so highly privileged. I suppose there is seldom a family which has no sickly member. However hale and hearty most of the sons and daughters may be, there is likely to be some weak one among them. So it certainly is in the spiritual household and it will be, therefore, my business, just now, to look after the weak ones. I trust that the word which I shall be enabled to speak may lead their companions to look after them and may God grant that by these means, many troubled ones may be conducted into peace and safety! I. IN GOD'S FLOCK, THERE ARE ALWAYS SOME LAME SHEEP. Some of these people of God, who are compared to lame sheep, seem to have been so from their birth Their lameness is in their constitution. Do you not know some friends of yours who naturally incline to despondency? They always look at the dark side of everything and if there is no dark side at all, they have a very fine imagination—so they very soon conjure up some difficulty or trouble. They appear to have been born with a propensity to read black-letter literature and nothing else. Illuminated writings are not for them—they cannot bear the fine colors which delight our eyes—they like the dark points. If they turn to the Bible, they seem naturally to fall upon the threats, or if they read the promises, they shake their heads and say, "Ah, these are not for us!" They make heavy troubles out of the common cares of life and it is only carrying out the same spirit which causes them to grieve and fret over the whole course of their Christian pilgrimage. For them, the road is always rugged, the pastures unsavory and the waters turbid.
Make straight paths for your feet - That is, Take the straight path that is before you, do not go in crooked or rough ways, where are stones, briers, and thorns, by which you will be inevitably lamed, and so totally prevented from proceeding in the way; whereas, if you go in the even, proper path, though you have been wounded by getting into a wrong way, that which was wounded will be healed by moderate, equal exercise, all impediments being removed. The application of all this to a correct, holy deportment in religious life, is both natural and easy.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | and | G2532 → | 9120 times |
| τροχιὰς | trochias | paths | G5163 → | |
| ὀρθὰς | orthas | straight | G3717 → | |
| ποιεῖτε | poieite | do make | G4160 → | 569 times |
| τοῖς | tois | for the | G3588 → | 19766 times |
| ποσὶν | posin | feet | G4228 → | 93 times |
| ὑμῶν, | humon | of you, | G4771 → | 2973 times |
| ἵνα | ina | so that | G2443 → | 668 times |
| μὴ | me | not | G3361 → | 1066 times |
| τὸ | to | the | G3588 → | 19766 times |
| χωλὸν | cholon | lame | G5560 → | |
| ἐκτραπῇ, | ektrapea | may be disabled, | G1624 → | |
| ἰαθῇ | iathea | may be healed | G2390 → | |
| δὲ | de | however | G1161 → | 2765 times |
| μᾶλλον. | mallon | rather. | G3123 → | 81 times |
καὶand
kaiG2532 →9120 times
τροχιὰςpaths
trochiasG5163 →
ὀρθὰςstraight
orthasG3717 →
ποιεῖτεdo make
poieiteG4160 →569 times
τοῖςfor the
toisG3588 →19766 times
ποσὶνfeet
posinG4228 →93 times
ὑμῶν,of you,
humonG4771 →2973 times
ἵναso that
inaG2443 →668 times
μὴnot
meG3361 →1066 times
τὸthe
toG3588 →19766 times
χωλὸνlame
cholonG5560 →
ἐκτραπῇ,may be disabled,
ektrapeaG1624 →
ἰαθῇmay be healed
iatheaG2390 →
δὲhowever
deG1161 →2765 times
μᾶλλον.rather.
mallonG3123 →81 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Galatians 6:1Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
it leads to
- Romans 15:1
We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.
- 2 Timothy 2:25
He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.
- 2 Thessalonians 3:15
Yet do not regard him as an enemy, but warn him as a brother.
- James 5:19–20
My brothers, if one of you should wander from the truth and someone should bring him back,
- 1 John 5:16
If anyone sees his brother committing a sin not leading to death, he should ask God, who will give life to those who commit this kind of sin. There is a sin that leads…
- Romans 15:1
Through
Isaiah 35:3Strengthen the limp hands and steady the feeble knees!
it leads to
- Hebrews 12:12
Therefore strengthen your limp hands and weak knees.
- Job 4:3–4
Surely you have instructed many, and have strengthened their feeble hands.
- Luke 22:32
But I have prayed for you, Simon, that your faith will not fail. And when you have turned back, strengthen your brothers.”
- Hebrews 12:12
Where this verse is studied
On this page
Studies41
- The General Epistles
- Cain and Abel
- Edom, the nation of Esau
- Esau
- Eternal Security, and the Five Warnings of Hebrews
- Faith
Show the next 6 titles
- The Hall of Faith
- Fire
- Forgiveness and Health
- The Fruit of the Spirit
- You Are Good, and You Do What Is Good
- Entertaining Angels Unaware
Show the next 6 titles
- Jerusalem
- The Joy Set Before Him
- Nadab and Abihu: the unauthorized fire
- Once for All: the Finished Sacrifice
- Patience
- Blessed Are the Peacemakers
Show the next 6 titles
Show the next 6 titles
About Hebrews

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2854: “Lame Sheep” (lightly modernized text, CCEL edition); Ephrem the Syrian, COMMENTARY ON THE EPISTLE TO THE HEBREWS 12; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Hebrews 30; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Theodore of Mopsuestia, FRAGMENTS ON THE EPISTLE TO THE HEBREWS 12.12-13; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.
