Skip to content
mannafest.faith

Hebrews 12:21

in Hebrews 12

The sight was so terrifying that even Moses said, “I am trembling with fear.”

BSB

The same verse in ASV and KJV ▾

ASV

and so fearful was the appearance, that Moses said, I exceedingly fear and quake:

KJV

And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

This verse in Hebrews 12

Commentary

12 notes on this verse

A commentator

Thomas Aquinas

Commentary on Hebrews · Written before 1274.

703. – From all this he draws the conclusion, namely, that they were terrifying things, because not even the beasts were spared; hence he says, and so terrible was the sight. This indicates the difference between the New and Old Testaments, because the Old Testament …

This site's exposition

a mountain that can be touched

on Hebrews 12:18-21

The comparison opens with Sinai, a mountain that can be touched and that is burning with fire. The rule about an animal that touches the mountain comes from Exodus 19:12 to 13. Moses' words I am trembling with fear come from outside the Exodus account of Sinai.

This site's exposition

I am trembling with fear

The words I am trembling with fear recall Deuteronomy 9:19, where Moses speaks of his fear after the golden calf. The two Greek words divide it, fear touching the mind and trembling the body.

The record, by era

The Church Fathers3 voices

A commentator

Oecumenius

The Pseudo-Oecumenian Catena on Hebrews · Written before 550.

proposed

"And so terrifying was the sight." It wishes to show that the New Testament also excels in relation to the Old. For indeed, even if the Old had nothing of this kind that the New has, it was to be feared in some way; however, …

A commentator

Theodoret of Cyrus

INTERPRETATION OF HEBREWS 12 · Written before 458.

proposed

While he brought out the fearsome things, he did not reveal the fruit springing from them. He did not say he "appeared," because what they saw was not the God of all in person but some impression of the divine coming.

A commentator

John Chrysostom

Homily on Hebrews 32 · Written in the 5th century.

proposed

Wonderful indeed were the things in the Temple, the Holy of Holies; and again awful were those things also that were done at Mount Sinai, "the fire, the darkness, the blackness, the tempest." For, it says, "God appeared in Sinai," and long ago were these things celebrated. The New Covenant, however, was not given with any of these things, but has been given in simple discourse by God. See then how he makes the comparison in these points also. And with good reason has he put them afterwards. For when he had persuaded them by innumerable arguments, when he had also shown the difference between each covenant, then afterwards, the one having been already condemned, he easily enters on these points also. These things, he means, are terrible; and so terrible that they could not even bear to hear them, that not even "a beast" dared to go up. For it is said, "Let not God speak, but let Moses speak unto us. And so fearful was that which was commanded, Though even a beast touch the mountain, it shall be stoned; Moses said, I exceedingly fear and quake." What wonder as respects the people? He himself who entered into "the darkness where God was," saith, "I exceedingly fear and quake." Fearful were those things, but these are far more admirable and glorious. For here there is not "darkness," nor "blackness," nor "tempest." It seems to me that by these words he hints at the obscurity of the Old Testament, and the overshadowed and veiled character of the Law. And besides the Giver of the Law appears in fire terrible, and apt to punish those who transgress. But what are "the sounds of the trumpet"? Probably it is as though some King were coming. This at all events will also be at the second coming. "At the last trump" all must be raised. But it is the trumpet of His voice which effects this. […]

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Hebrews · Written before 1107.

proposed

He shows the superiority of the New Testament in this as well. For the Old Testament, not having anything as great as the New, was something terrifying, so that according to it not even a beast could touch the mountain (Exod. 19:12), that is, any …

The Puritans and the Awakening1 voice

And so terrible was the sight,.... Of the smoke, fire, and lightnings; or of God himself, who descended on the mount; with which agrees the Arabic version, which renders the words, "and so terrible was he who vouchsafed himself to be seen"; not in the bush burning with fire; at which time Moses was afraid to look upon God, Exo 3:6 but on Mount Sinai, when the law was given: that Moses said, I exceedingly fear and quake: perhaps he might say this, when he spake, and God answered him, Exo 19:
4 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Even Moses - Though admitted to so near an intercourse with God, who "spake to him as a man speaketh to his friend." At other times he acted as a mediator between God and the people.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was a gross sensible state. Mount Sinai, on which that church-state was constituted, was a mount that might be touched (

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century2 voices

And so terrible was the sight, that Moses said ... - This is not recorded in the account of the giving of the Law in Exodus, and it has been made a question on what authority the apostle made this declaration respecting Moses.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Moses is not recorded in Exodus to have used these words. But Paul, by inspiration, supplies (compare Ac 20:35; We read in De 9:19, Septuagint, of similar words used by Moses after breaking the two tables, through fear of God's anger at the people's sin in making the golden calves.

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 1:17

    When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,

    it leads to

    • Isaiah 44:6

      Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.

    • Daniel 10:8–10

      So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless.

    • Revelation 22:13

      I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”

    • Daniel 8:17–18

      As he came near to where I stood, I was terrified and fell facedown. “Son of man,” he said to me, “understand that the vision concerns the time of the end.”

    • Isaiah 48:12

      Listen to Me, O Jacob, and Israel, whom I have called: I am He; I am the first, and I am the last.

  • Through

    Psalms 119:120

    My flesh trembles in awe of You; I stand in fear of Your judgments.

    it leads to

    • Daniel 10:8–11

      So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless.

    • Habakkuk 3:16

      I heard and trembled within; my lips quivered at the sound. Decay entered my bones; I trembled where I stood. Yet I must wait patiently for the day of distress to come upon the…

    • Hebrews 12:28–29

      Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.

Where this verse is studied

About Hebrews

The Meeting of Abraham and Melchizedek, Dieric Bouts, 1464 to 1467. Public domain.
The Meeting of Abraham and Melchizedek, Dieric Bouts, 1464 to 1467. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Hebrews 32; John Gill, Exposition of the New Testament (1746-1748); John Owen, An Exposition of the Epistle to the Hebrews; John Wesley, Explanatory Notes Upon the New Testament; John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Theodoret of Cyrus, INTERPRETATION OF HEBREWS 12; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.