Skip to content
mannafest.faith

Deuteronomy 28:53

in Deuteronomy 28

Then you will eat the fruit of your womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and distress that your enemy will inflict on you.

BSB

The same verse in ASV and KJV ▾

ASV

And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, whom Jehovah thy God hath given thee, in the siege and in the distress wherewith thine enemies shall distress thee.

KJV

And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:

This verse in Deuteronomy 28

Commentary

4 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Such were the dreadful extremities to which the inhabitants during the siege were reduced that many women sustained a wretched existence by eating the flesh of their own children. Parental affection was extinguished, and the nearest relatives were jealously, avoided, lest they should discover and demand a share of the revolting viands.

The record, by era

The Puritans and the Awakening3 voices

And thou shall eat the fruit of thine body,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Men should do so, notwithstanding their hardiness, and ability to bear hunger; and, though obliged by the law of nature to provide for their own families, yet should refuse to give to the wife and children that were starving any of the child that was barbarously butchered,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The blessings are here put before the curses, to intimate, 1. That God is slow to anger, but swift to show mercy: he has said it, and sworn, that he would much rather we would obey and live than sin and die. It is his delight to bless.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאָכַלְתָּ֣and you will eat

    veakhaltaH398 →810 times

  • פְרִֽי־[the] fruit of

    feri-H6529 →119 times

  • בִטְנְךָ֗womb your

    vitnekhaH990 →72 times

  • בְּשַׂ֤ר[the] flesh of

    besarH1320 →270 times

  • בָּנֶ֙יךָ֙sons your

    baneikhaH1121 →4930 times

  • וּבְנֹתֶ֔יךָand daughters your

    uvenoteikhaH1323 →588 times

  • אֲשֶׁ֥רwhom

    ʾasherH834 →5497 times

  • נָֽתַן־he has given

    natan-H5414 →2011 times

  • לְךָ֖to <the> you

    lekha

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֶ֑יךָGod your

    ʾeloheikhaH430 →2601 times

  • בְּמָצוֹר֙in [the] siege

    bematzorH4692 →25 times

  • וּבְמָצ֔וֹקand in [the] distress

    uvematzokH4689 →6 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • יָצִ֥יקhe will bring distress

    yatzikH6693 →11 times

  • לְךָ֖to <the> you

    lekha

  • אֹיְבֶֽךָ׃enemy your

    ʾoyevekhaH341 →282 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 19:9

    I will make them eat the flesh of their sons and daughters, and they will eat one another’s flesh in the siege and distress inflicted on them by their enemies who seek their lives.’

    it leads to

    • Lamentations 4:10

      The hands of compassionate women have cooked their own children, who became their food in the destruction of the daughter of my people.

      Reached by 3 separate paths from here.

    • Ezekiel 5:10

      As a result, fathers among you will eat their sons, and sons will eat their fathers. I will execute judgments against you and scatter all your remnant to every wind.’

      Reached by 3 separate paths from here.

    • Deuteronomy 28:53–57

      Then you will eat the fruit of your womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and distress that your enemy will inflict…

      Reached by 2 separate paths from here.

    • Isaiah 9:20

      They carve out what is on the right, but they are still hungry; they eat what is on the left, but they are still not satisfied. Each one devours the flesh of his own…

    • Leviticus 26:29

      You will eat the flesh of your own sons and daughters.

  • Through

    Lamentations 2:20

    Look, O LORD, and consider: Whom have You ever treated like this? Should women eat their offspring, the infants they have nurtured? Should priests and prophets be killed in the sanctuary of the Lord?

    it leads to

    • Jeremiah 19:9

      I will make them eat the flesh of their sons and daughters, and they will eat one another’s flesh in the siege and distress inflicted on them by their enemies who seek their lives.’

      Reached by 2 separate paths from here.

  • Through

    Lamentations 4:10

    The hands of compassionate women have cooked their own children, who became their food in the destruction of the daughter of my people.

    it leads to

    • Lamentations 2:20

      Look, O LORD, and consider: Whom have You ever treated like this? Should women eat their offspring, the infants they have nurtured? Should priests and prophets be killed in the sanctuary of the Lord?

      Reached by 2 separate paths from here.

    • Isaiah 49:15

      “Can a woman forget her nursing child, or lack compassion for the son of her womb? Even if she could forget, I will not forget you!

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.