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Deuteronomy 28:37

in Deuteronomy 28

You will become an object of horror, scorn, and ridicule among all the nations to which the LORD will drive you.

BSB

The same verse in ASV and KJV ▾

ASV

And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee away.

KJV

And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee.

This verse in Deuteronomy 28

Commentary

5 notes on this verse

This site's exposition

The LORD will afflict you with painful, incurable boils on your knees and thighs

on Deuteronomy 28:35-37

Verse 36 brings the king into the curse, his one appearance here, with the king law of 17:14-20 behind it. 2 Kings 24:15 and 25:7 record two kings of Judah carried off.

This site's exposition

an object of horror

Henry reads the horror, scorn and ridicule as the reversal of 26:19, where the LORD set Israel above the nations in praise, fame and honor. The name that drew praise becomes a byword. His comment echoes Proverbs 14:34, that sin is a disgrace to any people.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Some have observed the fulfilling of this threatening in their present state; for, when we would express the most perfidious and barbarous treatment, we say, None but a Jew would have done so. Thus is sin a reproach to any people. (9.) To complete their misery, it is threatened that they should be put quite out of the possession of their minds by all these troubles (

quarantine:debris (2026-07-29) — unbalanced-parens

And thou shall become an astonishment,.... To neighbouring nations, that shall hear of their overthrow and captivity, and that shall see the miserable condition they are brought into: a proverb and a byword among all nations whither the Lord shall lead thee; both for the wickedness committed by them, and for the ill usage of them by the nations among whom they should be, as they were in the Babylonish captivity; see Jer 24:9; and now are, it being common to say,"do you think I am a Jew?''or,"none but a Jew would have done such a thing.''

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee, &c.--The annals of almost every nation, for eighteen hundred years, afford abundant proofs that this has been, as it still is, the case--the very name of Jew being a universally recognized term for extreme degradation and wretchedness.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיִ֣יתָand you will become

    vehayitaH1961 →3559 times

  • לְשַׁמָּ֔ה<into> a horror

    leshamahH8047 →

  • לְמָשָׁ֖ל<into> a byword

    lemashalH4912 →

  • וְלִשְׁנִינָ֑הand <into> a taunt

    velishninahH8148 →

  • בְּכֹל֙among all

    bekholH3605 →5413 times

  • הָֽעַמִּ֔יםthe peoples

    haamimH5971 →1873 times

  • אֲשֶׁר־where

    ʾasher-H834 →5497 times

  • יְנַהֶגְךָ֥he will drive away you

    yenahegkhaH5090 →

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • שָֽׁמָּה׃there towards

    shamahH8033 →834 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 24:9

    I will make them a horror and an offense to all the kingdoms of the earth, a disgrace and an object of scorn, ridicule, and cursing wherever I have banished them.

    it leads to

    • 1 Kings 9:7

      then I will cut off Israel from the land that I have given them, and I will banish from My presence this temple I have sanctified for My Name. Then Israel will become an…

      Reached by 2 separate paths from here.

    • Jeremiah 29:18

      I will pursue them with sword and famine and plague. I will make them a horror to all the kingdoms of the earth—a curse, a desolation, and an object of scorn and reproach among…

    • Jeremiah 15:4

      I will make them a horror to all the kingdoms of the earth because of what Manasseh son of Hezekiah king of Judah did in Jerusalem.

  • Through

    Jeremiah 25:9

    behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents,…

    it leads to

    • Jeremiah 1:15

      For I am about to summon all the clans and kingdoms of the north,” declares the LORD. “Their kings will come and set up their thrones at the entrance of the gates of Jerusalem.…

    • Isaiah 13:3

      I have commanded My sanctified ones; I have even summoned My warriors to execute My wrath and exult in My triumph.

    • Jeremiah 18:16

      They have made their land a desolation, a perpetual object of scorn; all who pass by will be appalled and shake their heads.

    • Habakkuk 1:6–10

      For behold, I am raising up the Chaldeans—that ruthless and impetuous nation which marches through the breadth of the earth to seize dwellings not their own.

    • Ezekiel 29:18–20

      “Son of man, Nebuchadnezzar king of Babylon caused his army to labor strenuously against Tyre. Every head was made bald and every shoulder made raw. But he and his army received no wages from…

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.