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Deuteronomy 28:29

in Deuteronomy 28

and at noon you will grope about like a blind man in the darkness. You will not prosper in your ways. Day after day you will be oppressed and plundered, with no one to save you.

BSB

The same verse in ASV and KJV ▾

ASV

and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and robbed alway, and there shall be none to save thee.

KJV

And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.

This verse in Deuteronomy 28

Commentary

6 notes on this verse

This site's exposition

The LORD will afflict you with the boils of Egypt

on Deuteronomy 28:27-29

The botch of Egypt is the boil of Exodus 9:9. Deuteronomy 7:15 had promised that God would put none of the evil diseases of Egypt upon them. The curse is that promise run backwards, and verse 60 says so outright.

This site's exposition

grope about like a blind

Wesley reads groping at noon like a blind man as gross error in matters as plain as daylight. He takes the ways that will not prosper as a man's own plans turning to his ruin. Noon gives no help.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

LETTER TO PUBLIUS 11 · Written before 373.

proposed

At times when we were in error, mired in the pride of our mind as if with our feet in the mud, we did not perceive our error because our soul was unable to see itself. Although we would look [into the mirror] each day, …

The Puritans and the Awakening2 voices

And thou shalt grope at noon day as the blind gropeth in darkness,.... That is, being in darkness through the loss of their sight; otherwise the darkness and the light are alike to them, and they grope in the one as well as in the other.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, God's judgments can reach the minds of men to fill them with darkness and horror, as well as their bodies and estates; and those are the sorest of all judgments which make men a terror to themselves, and their own destroyers.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou shalt be only oppressed, etc. - Perhaps no people under the sun have been more oppressed and spoiled than the rebellious Jews. Indeed, this has been their portion, with but little intermission, for nearly 1,800 years. And still they grope at noon day, as the blind gropeth in darkness - they do not yet discover, notwithstanding the effulgence of the light by which they are encompassed, that the rejection of their own Messiah is the cause of all their calamities.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיִ֜יתָand you will be

    vehayitaH1961 →3559 times

  • מְמַשֵּׁ֣שׁgroping

    memasheshH4959 →

  • בַּֽצָּהֳרַ֗יִםin the noontide<s>

    batzohorayimH6672 →

  • כַּאֲשֶׁ֨רjust as

    kaasherH834 →5497 times

  • יְמַשֵּׁ֤שׁhe gropes

    yemasheshH4959 →

  • הָעִוֵּר֙<the> blind [person]

    haiverH5787 →26 times

  • בָּאֲפֵלָ֔הin the darkness

    baafelahH653 →

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • תַצְלִ֖יחַyou will make successful

    tatzliachH6743 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • דְּרָכֶ֑יךָways your

    derakheikhaH1870 →707 times

  • וְהָיִ֜יתָand you will be

    vehayitaH1961 →3559 times

  • אַ֣ךְonly

    ʾakhH389 →161 times

  • עָשׁ֧וּקoppressed

    ʾashukH6231 →36 times

  • וְגָז֛וּלand robbed

    vegazulH1497 →

  • כָּל־all

    kol-H3605 →5413 times

  • הַיָּמִ֖יםthe days

    haiyamimH3117 →2304 times

  • וְאֵ֥יןand there not

    veeinH369 →789 times

  • מוֹשִֽׁיעַ׃[will be] a deliverer

    moshia'H3467 →206 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 5:14

    They encounter darkness by day and grope at noon as in the night.

    it leads to

    • Proverbs 4:19

      But the way of the wicked is like the darkest gloom; they do not know what makes them stumble.

      Reached by 2 separate paths from here.

    • Job 12:25

      They grope in the darkness without light; He makes them stagger like drunkards.

    • Isaiah 59:10

      Like the blind, we feel our way along the wall, groping like those without eyes. We stumble at midday as in the twilight; among the vigorous we are like the dead.

  • Through

    Judges 13:1

    Again the Israelites did evil in the sight of the LORD, so He delivered them into the hand of the Philistines for forty years.

    it leads to

    • 1 Samuel 12:9

      But they forgot the LORD their God, and He sold them into the hand of Sisera the commander of the army of Hazor, and into the hands of the Philistines and the king of…

    • Romans 2:6

      God “will repay each one according to his deeds.”

    • Judges 6:1

      Again the Israelites did evil in the sight of the LORD; so He delivered them into the hand of Midian for seven years,

    • Judges 2:11

      And the Israelites did evil in the sight of the LORD and served the Baals.

  • Through

    Isaiah 59:10

    Like the blind, we feel our way along the wall, groping like those without eyes. We stumble at midday as in the twilight; among the vigorous we are like the dead.

    it leads to

    • Job 5:14

      They encounter darkness by day and grope at noon as in the night.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Ephrem the Syrian, LETTER TO PUBLIUS 11; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.