Matthew 26:60
in Matthew 26But they did not find any, though many false witnesses came forward. Finally two came forward
BSB
The same verse in ASV and KJV ▾
ASV
and they found it not, though many false witnesses came. But afterward came two,
KJV
But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
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This verse in Matthew 26
Commentary
13 notes on this verseAnd they found none, whereas many false witnesses had come in. Behold the failure, in which the innocence of Christ is designated, so that he could say: I have walked in my innocence. For they had always laid snares for Christ, but they found nothing …
The record, by era
The Church Fathers5 voices
False witnesses have place when there is any good colour for their testimony. But no pretext was found which could further their falsehoods against Jesus; notwithstanding there were many desirous to do a favour to the Chief Priests. This then is a great testimony in favour of Jesus, that He had lived and taught so irreproachably, that though they were many, and crafty, and wicked, they could find no semblance of fault in Him.
From this it is clear that Jesus "committed no sin; no guile was found on his lips." His life was unimpeachable and completely blameless, leaving his enemies no opportunity for provocation. Clearly they found nothing to say against him or to insinuate by shading the truth ("the chief priests and the whole council sought false testimony," but they could find none). There is room for false testimony when it is given with a shading of the truth; however, no shading of the truth was found which could further their lies against Jesus—although there were many who wished to find favor with Caiaphas and the chief priests and the scribes and the elders and the whole council. These avidly sought that testimony.
(V. 59, 60.) And entering inside, he sat with the ministers, to see the end. But the chief priests and the whole council sought false testimony against Jesus, so that they could deliver him to death. And they did not find any, although many false witnesses came forward. Whether out of love for his disciples or out of human curiosity, the high priest wanted to know what he would decide about the Lord: whether he would condemn him to death or release him after beating him. And there was a difference of opinion among the ten apostles and Peter. Those (people) flee, but this one, although far away, still follows the Savior.
When the Chief Priests were thus assembled, this conventicle of ruffians sought to give their conspiracy the character of a legal trial. But it was entirely a scene of confusion and uproar, as what follows shows, Though many false witnesses came, yet found they none.
"But false witnesses came, and said, This fellow said, I will destroy this temple, and in three days I will raise it." And indeed He had said, "In three days," but He said not, "I will destroy," but, "Destroy," and not about that temple but about His own body.
7 more voices on this verse
The Medieval Church1 voice
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put Him to death; but found none: yea, though many false witnesses came forward, yet found they none. They brought Jesus to Caiaphas who was the high priest for …
The Puritans and the Awakening2 voices
Yet found they none - On whose evidence they could condemn him to die. At last came two false witnesses - Such they were, although part of what they said was true; because our Lord did not speak some of those words at all; nor any of them in this sense.
But found none,....
The Nineteenth Century4 voices
Though many false witnesses came - There is an unaccountable confusion in the MSS. in this verse: without stating the variations, which may be seen in Griesbach, I shall give that which I believe to be the genuine sense of the evangelist.
We read, in these verses, how our Lord Jesus Christ was brought before Caiaphas, the high priest, and solemnly pronounced guilty. It was fitting that it should be so. The great day of atonement was come: the wondrous type of the scapegoat was about to be completely fulfilled. It was only suitable that the Jewish high priest should do his part, and declare sin to be upon the head of the victim, before he was led forth to be crucified ( Leviticus 16:21 ). May we ponder these things and understand them.
We read, in these verses, how our Lord Jesus Christ was brought before Caiaphas, the high priest, and solemnly pronounced guilty. It was fitting that it should be so. The great day of atonement was come: the wondrous type of the scapegoat was about to be completely fulfilled. It was only suitable that the Jewish high priest should do his part, and declare sin to be upon the head of the victim, before he was led forth to be crucified ( Leviticus 16:21 ). May we ponder these things and understand them. There was a deep meaning in every step of our Lord’s passion. Let us observe in these verses that the chief priests were the principal agents in bringing about our Lord’s death. It was not so much the Jewish people, we must remember, who pushed forward this wicked deed, as Caiaphas and his companions, the chief priests. This is an instructive fact, and deserves notice. It is a clear proof that high ecclesiastical office exempts no man from gross errors in doctrine, and tremendous sins in practice. The Jewish priests could trace up their pedigree to Aaron, and were his lineal successors; their office was one of peculiar sanctity, and entailed peculiar responsibilities. A nd yet these very men were the murderers of Christ. Let us beware of regarding any minister of religion as infallible: his orders however regularly conferred are no guarantee that he may not lead us astray, and even ruin our souls. The teaching and conduct of all ministers must be tried by the Word of God: they are to be followed so long as they follow the Bible, but no longer. The maxim laid down in Isaiah must be our guide: “To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them.” ( Isaiah 8:20 ). Let us observe in the second place how fully our Lord declared to the Jewish council his own Messiahship and his future coming in glory.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Found none - That is, they found none on whose testimony they could with any show of reason convict him. The reason was, as Mark says Mar 14:56, that “their witnesses agreed not together.” They differed about facts, times, and circumstances, as all false witnesses do. Two witnesses were required by their law, and they did not “dare” to condemn him without conforming, “in appearance” at least, to the requirements of the law.
The words behind it
10 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | but | G2532 → | 9120 times |
| οὐχ | ouch | not any | G3756 → | 1664 times |
| εὗρον | heuron | they found | G2147 → | 175 times |
| πολλῶν | pollon | of many | G4183 → | 367 times |
| προσελθόντων | proselthonton | having come forward as | G4334 → | 86 times |
| ψευδομαρτύρων | pseudomarturon | false witnesses | G5575 → | |
| ὕστερον | husteron | Finally | G5306 → | 11 times |
| δὲ | de | then | G1161 → | 2765 times |
| προσελθόντες | proselthontes | having come forward | G4334 → | 86 times |
| δύο | duo | two | G1417 → | 133 times |
καὶbut
kaiG2532 →9120 times
οὐχnot any
ouchG3756 →1664 times
εὗρονthey found
heuronG2147 →175 times
πολλῶνof many
pollonG4183 →367 times
προσελθόντωνhaving come forward as
proselthontonG4334 →86 times
ψευδομαρτύρωνfalse witnesses
pseudomarturonG5575 →
ὕστερονFinally
husteronG5306 →11 times
δὲthen
deG1161 →2765 times
προσελθόντεςhaving come forward
proselthontesG4334 →86 times
δύοtwo
duoG1417 →133 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 27:12Do not hand me over to the will of my foes, for false witnesses rise up against me, breathing out violence.
it leads to
- Matthew 26:59–60
Now the chief priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death.
Reached by 2 separate paths from here.
- Psalms 31:8
You have not delivered me to the enemy; You have set my feet in the open.
- Psalms 35:11
Hostile witnesses come forward; they make charges I know nothing about.
- Matthew 26:59–60
Through
Deuteronomy 19:15A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or…
it leads to
- Numbers 35:30
If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a…
- Deuteronomy 17:6
On the testimony of two or three witnesses a man shall be put to death, but he shall not be executed on the testimony of a lone witness.
- 2 Corinthians 13:1
This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”
- Hebrews 10:28
Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.
- Matthew 18:16
But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’
- Numbers 35:30
Where this verse is studied
On this page
Studies31
- Angelology
- Forgiveness
- The Words Nasa, Salach and Aphiemi
- Gethsemane (The Garden Called the Oil Press)
- The Words Todah, Yadah and Eucharisteo
- Hell and the Final State of the Lost
Show the next 6 titles
- The High-Priestly Line
- Jesus
- Jesus on Prayer
- The Lord's Prayer
- Strength Under Control
- The Gentleness of Christ
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- Oaths. Let Your Yes Be Yes
- Peter's Denial: Matthew 26 · Mark 14 · Luke 22 · John 18
- The Scarlet Thread
- The Son of Man: Daniel 7:13-14
- The Book of the Covenant
- The Bride & the Jewish Wedding
Show the next 6 titles
About Matthew

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Commentary on Matthew; John Chrysostom, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 84; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Origen of Alexandria, Catena Aurea by Aquinas; Origen of Alexandria, COMMENTARY ON MATTHEW 107.7; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
