Greek conjunction · G3767
οὖν
ounoon
therefore/then
497 uses in the Greek text, one for each word STEP Bible has tagged with this key
Concordance spelling: oûn
Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G3767is this word's number in James Strong's 1890 index of the King James Bible.
- 23 of 27New Testament books
- 1spelling
The definition in full
Strong's key (1890) · G3767
(adverbially) certainly, or (conjunctionally) accordingly
The King James renders it: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.
Summary
oun is rendered "therefore/then". It stands 497 times in the Greek text, across twenty-three books.
- 199 of the uses stand in John, more than in any other book.
- Its first use in canonical order opens the ledger below.Matthew 1:17In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
The first use
In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
Matthew 1:17οὖν
The first use, in the order of the New Testament's books.
Where the word stands
199 of the word's 497 uses are in John.
What the word means
Each meaning, and the words it is translated by
How the Greek text is glossed, word by word
- therefore387
- then108
- so2
The words built on the same word-part
Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.
The words it stands beside
All 497, in canonical order
Every use, in order
Every use, grouped by book, with its verse.
1 spelling and their grammar
STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.
How it is spelled
- οὖν497
The grammar of each form
- conjunction497CONJ
Matthew
fifty-six uses
In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
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Produce fruit, then, in keeping with repentance.
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The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
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So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.
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So if you are offering your gift at the altar and there remember that your brother has something against you,
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Be perfect, therefore, as your heavenly Father is perfect.
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So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
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Do not be like them, for your Father knows what you need before you ask Him.
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So then, this is how you should pray: ‘Our Father in heaven, hallowed be Your name.
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The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.
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But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
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Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
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Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.
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So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
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In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
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Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.
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Ask the Lord of the harvest, therefore, to send out workers into His harvest.”
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Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves.
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So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
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So do not be afraid; you are worth more than many sparrows.
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Therefore everyone who confesses Me before men, I will also confess him before My Father in heaven.
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How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
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If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
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Consider, then, the parable of the sower:
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The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
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‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’
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As the weeds are collected and burned in the fire, so will it be at the end of the age.
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Aren’t all His sisters with us as well? Where then did this man get all these things?”
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The disciples asked Him, “Why then do the scribes say that Elijah must come first?”
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Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven.
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Then the servant fell on his knees before him. ‘Have patience with me,’ he begged, ‘and I will pay back everything.’
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So his fellow servant fell down and begged him, ‘Have patience with me, and I will pay you back.’
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When his fellow servants saw what had happened, they were greatly distressed, and they went and recounted all of this to their master.
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So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”
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“Why then,” they asked, “did Moses order a man to give his wife a certificate of divorce and send her away?”
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What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
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Therefore, when the owner of the vineyard returns, what will he do to those tenants?”
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Go therefore to the crossroads and invite to the banquet as many as you can find.’
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So tell us what You think: Is it lawful to pay taxes to Caesar or not?”
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“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
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In the resurrection, then, whose wife will she be of the seven? For all of them were married to her.”
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Jesus said to them, “How then does David in the Spirit call Him ‘Lord’? For he says:
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So if David calls Him ‘Lord,’ how can He be David’s son?”
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So practice and observe everything they tell you. But do not do what they do, for they do not practice what they preach.
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So then, he who swears by the altar swears by it and by everything on it.
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So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand),
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So if they tell you, ‘There He is in the wilderness,’ do not go out; or, ‘Here He is in the inner rooms,’ do not believe it.
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Therefore keep watch, because you do not know the day on which your Lord will come.
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Therefore keep watch, because you do not know the day or the hour.
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Then you should have deposited my money with the bankers, and on my return I would have received it back with interest.
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Therefore take the talent from him and give it to the one who has ten talents.
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But how then would the Scriptures be fulfilled that say it must happen this way?”
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So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
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“What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”
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So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.”
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Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,
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Mark
five uses
Therefore what God has joined together, let man not separate.”
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They deliberated among themselves what they should answer: “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
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What then will the owner of the vineyard do? He will come and kill those tenants, and will give the vineyard to others.
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Therefore keep watch, because you do not know when the master of the house will return—whether in the evening, at midnight, when the rooster crows, or in the morning.
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So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”
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Luke
thirty-three uses
Then John said to the crowds coming out to be baptized by him, “You brood of vipers, who warned you to flee from the coming wrath?
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Produce fruit, then, in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
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The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”
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The crowds asked him, “What then should we do?”
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With these and many other exhortations, John proclaimed the good news to the people.
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So if You worship me, it will all be Yours.”
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“To what, then, can I compare the men of this generation? What are they like?
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When they were unable to repay him, he forgave both of them. Which one, then, will love him more?”
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Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
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And He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest.
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But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
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So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
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Be careful, then, that the light within you is not darkness.
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So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”
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So if you cannot do such a small thing, why do you worry about the rest?
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So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
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But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
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Then Jesus asked, “What is the kingdom of God like? To what can I compare it?
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In the same way, any one of you who does not give up everything he has cannot be My disciple.
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Salt is good, but if the salt loses its savor, with what will it be seasoned?
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So if you have not been faithful with worldly wealth, who will entrust you with true riches?
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‘Then I beg you, father,’ he said, ‘send Lazarus to my father’s house,
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So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return.
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So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
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But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
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Now there were seven brothers. The first one married a wife, but died childless.
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So then, in the resurrection, whose wife will she be? For all seven were married to her.”
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Thus David calls Him ‘Lord.’ So how can He be David’s son?”
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“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”
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So make up your mind not to worry beforehand how to defend yourselves.
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So they all asked, “Are You then the Son of God?” He replied, “You say that I am.”
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Therefore I will punish Him and release Him.”
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A third time he said to them, “What evil has this man done? I have found in Him no offense worthy of death. So after I punish Him, I will release Him.”
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John
199 uses
“Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.”
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So they said to him, “Who are you? We need an answer for those who sent us. What do you say about yourself?”
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asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?”
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“Come and see,” He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour.
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On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”
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“This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?”
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After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.
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Then a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing.
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The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete.
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When Jesus realized that the Pharisees were aware He was gaining and baptizing more disciples than John
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So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.
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Since Jacob’s well was there, Jesus, weary from His journey, sat down by the well. It was about the sixth hour.
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“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)
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“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?
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Then the woman left her water jar, went back into the town, and said to the people,
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So the disciples asked one another, “Could someone have brought Him food?”
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So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days.
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Yet when He arrived, the Galileans welcomed Him. They had seen all the great things He had done in Jerusalem at the feast, for they had gone there as well.
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So once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum.
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Jesus said to him, “Unless you people see signs and wonders, you will never believe.”
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So he inquired as to the hour when his son had recovered, and they told him, “The fever left him yesterday at the seventh hour.”
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Then the father realized that this was the very hour in which Jesus had told him, “Your son will live.” And he and all his household believed.
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so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
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Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
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So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.
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When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?”
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“Have the people sit down,” Jesus said. Now there was plenty of grass in that place, so the men sat down, about five thousand of them.
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Then Jesus took the loaves and the fish, gave thanks, and distributed to those who were seated as much as they wanted.
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So they collected them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
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When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.”
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Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.
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When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the sea—and they were terrified.
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Then they were willing to take Him into the boat, and at once the boat reached the shore where they were heading.
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So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum to look for Him.
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Then they inquired, “What must we do to perform the works of God?”
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So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?
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Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven.
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“Sir,” they said, “give us this bread at all times.”
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At this, the Jews began to grumble about Jesus because He had said, “I am the bread that came down from heaven.”
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At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?”
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So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.
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On hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?”
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Then what will happen if you see the Son of Man ascend to where He was before?
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So Jesus asked the Twelve, “Do you want to leave too?”
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So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.
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Therefore Jesus told them, “Although your time is always at hand, My time has not yet come.
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So the Jews were looking for Him at the feast and asking, “Where is He?”
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The Jews were amazed and asked, “How did this man attain such learning without having studied?”
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“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
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Then some of the people of Jerusalem began to say, “Isn’t this the man they are trying to kill?
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Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him,
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So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.
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So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me.
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At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?
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On hearing these words, some of the people said, “This is truly the Prophet.”
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So there was division in the crowd because of Jesus.
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Then the officers returned to the chief priests and Pharisees, who asked them, “Why didn’t you bring Him in?”
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“Have you also been deceived?” replied the Pharisees.
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Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
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So the Pharisees said to Him, “You are testifying about Yourself; Your testimony is not valid.”
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“Where is Your Father?” they asked Him. “You do not know Me or My Father,” Jesus answered. “If you knew Me, you would know My Father as well.”
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Again He said to them, “I am going away, and you will look for Me, but you will die in your sin. Where I am going, you cannot come.”
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So the Jews began to ask, “Will He kill Himself, since He says, ‘Where I am going, you cannot come’?”
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That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.”
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“Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.
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So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.
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So He said to the Jews who had believed Him, “If you continue in My word, you are truly My disciples.
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So if the Son sets you free, you will be free indeed.
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I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.”
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You are doing the works of your father.” “We are not illegitimate children,” they declared. “Our only Father is God Himself.”
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“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death.
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Then the Jews said to Him, “You are not yet fifty years old, and You have seen Abraham?”
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At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.
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Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.
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At this, his neighbors and those who had formerly seen him begging began to ask, “Isn’t this the man who used to sit and beg?”
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“How then were your eyes opened?” they asked.
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He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”
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So the Pharisees also asked him how he had received his sight. The man answered, “He put mud on my eyes, and I washed, and now I can see.”
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Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
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So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.
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The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents
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and asked, “Is this your son, the one you say was born blind? So how is it that he can now see?”
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His parents answered, “We know he is our son, and we know he was born blind.
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So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”
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He answered, “Whether He is a sinner I do not know. There is one thing I do know: I was blind, but now I see!”
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“What did He do to you?” they asked. “How did He open your eyes?”
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So He said to them again, “Truly, truly, I tell you, I am the gate for the sheep.
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So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”
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At this, they tried again to seize Him, but He escaped their grasp.
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So the sisters sent word to Jesus, “Lord, the one You love is sick.”
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So on hearing that Lazarus was sick, He stayed where He was for two days,
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His disciples replied, “Lord, if he is sleeping, he will get better.”
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So Jesus told them plainly, “Lazarus is dead,
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Then Thomas called Didymus said to his fellow disciples, “Let us also go, so that we may die with Him.”
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When Jesus arrived, He found that Lazarus had already spent four days in the tomb.
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So when Martha heard that Jesus was coming, she went out to meet Him; but Mary stayed at home.
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Martha said to Jesus, “Lord, if You had been here, my brother would not have died.
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When the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
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When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”
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When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.
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Then the Jews said, “See how He loved him!”
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Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
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So they took away the stone. Then Jesus lifted His eyes upward and said, “Father, I thank You that You have heard Me.
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Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.
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Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs.
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So from that day on they plotted to kill Him.
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As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
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They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”
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Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead.
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So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him.
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Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume.
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“Leave her alone,” Jesus replied. “She has kept this perfume in preparation for the day of My burial.
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Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead.
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Meanwhile, many people continued to testify that they had been with Jesus when He called Lazarus from the tomb and raised him from the dead.
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Then the Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”
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They came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.”
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Father, glorify Your name!” Then a voice came from heaven: “I have glorified it, and I will glorify it again.”
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The crowd standing there heard it and said that it had thundered. Others said that an angel had spoken to Him.
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The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”
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Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going.
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And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.”
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He came to Simon Peter, who asked Him, “Lord, are You going to wash my feet?”
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When Jesus had washed their feet and put on His outer garments, He reclined with them again and asked, “Do you know what I have done for you?
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So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.
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So Simon Peter motioned to him to ask Jesus which one He was talking about.
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Leaning back against Jesus, he asked, “Lord, who is it?”
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Jesus answered, “It is the one to whom I give this morsel after I have dipped it.” Then He dipped the morsel and gave it to Judas son of Simon Iscariot.
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And when Judas had taken the morsel, Satan entered into him. Then Jesus said to Judas, “What you are about to do, do quickly.”
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As soon as he had received the morsel, Judas went out into the night.
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When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him.
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Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”
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They kept asking, “Why is He saying, ‘a little while’? We do not understand what He is saying.”
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So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take away your joy.
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So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.
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Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?”
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When Jesus said, “I am He,” they drew back and fell to the ground.
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So He asked them again, “Whom are you seeking?” “Jesus of Nazareth,” they answered.
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“I told you that I am He,” Jesus replied. “So if you are looking for Me, let these men go.”
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Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.
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“Put your sword back in its sheath!” Jesus said to Peter. “Shall I not drink the cup the Father has given Me?”
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Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.
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But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.
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At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered.
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Meanwhile, the high priest questioned Jesus about His disciples and His teaching.
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Then Annas sent Him, still bound, to Caiaphas the high priest.
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Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
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Peter denied it once more, and immediately a rooster crowed.
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Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
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So Pilate went out to them and asked, “What accusation are you bringing against this man?”
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“You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied.
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Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”
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“Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”
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But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”
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“Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)
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Then Pilate took Jesus and had Him flogged.
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When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
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As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
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When Pilate heard this statement, he was even more afraid,
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So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
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When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
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At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
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Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
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Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
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So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
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When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
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So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
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When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
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A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
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When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
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It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
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So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
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Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
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So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
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And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
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So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”
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Then Peter and the other disciple set out for the tomb.
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Simon Peter arrived just after him. He entered the tomb and saw the linen cloths lying there.
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Then the other disciple, who had reached the tomb first, also went in. And he saw and believed.
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Then the disciples returned to their homes.
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But Mary stood outside the tomb weeping. And as she wept, she bent down to look into the tomb,
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It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
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After He had said this, He showed them His hands and His side. The disciples rejoiced when they saw the Lord.
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Again Jesus said to them, “Peace be with you. As the Father has sent Me, so also I am sending you.”
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So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.”
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Jesus performed many other signs in the presence of His disciples, which are not written in this book.
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So He called out to them, “Children, do you have any fish?” “No,” they answered.
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He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it there, and they were unable to haul it in because of the great number of fish.
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Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and jumped into the sea.
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When they landed, they saw a charcoal fire there with fish on it, and some bread.
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So Simon Peter went aboard and dragged the net ashore. It was full of large fish, 153, but even with so many, the net was not torn.
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When they had finished eating, Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?” “Yes, Lord,” he answered, “You know I love You.” Jesus replied, “Feed My lambs.”
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When Peter saw him, he asked, “Lord, what about him?”
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Because of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
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Acts
sixty-one uses
So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?”
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(Now with the reward for his wickedness Judas bought a field; there he fell headlong and burst open in the middle, and all his intestines spilled out.
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Therefore it is necessary to choose one of the men who have accompanied us the whole time the Lord Jesus went in and out among us,
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But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne.
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Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear.
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Therefore let all Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Christ!”
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Those who embraced his message were baptized, and about three thousand were added to the believers that day.
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Repent, then, and turn back, so that your sins may be wiped away,
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The apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name.
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Those who had been scattered preached the word wherever they went.
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Repent, therefore, of your wickedness, and pray to the Lord. Perhaps He will forgive you for the intent of your heart.
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And after Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in many of the Samaritan villages.
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Then the church throughout Judea, Galilee, and Samaria experienced a time of peace. It grew in strength and numbers, living in the fear of the Lord and the encouragement of the Holy Spirit.
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So Peter invited them in as his guests. And the next day he got ready and went with them, accompanied by some of the brothers from Joppa.
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So when I was invited, I came without objection. I ask, then, why have you sent for me?”
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Therefore send to Joppa for Simon, who is called Peter. He is a guest in the home of Simon the tanner, by the sea.’
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So I sent for you immediately, and you were kind enough to come. Now then, we are all here in the presence of God to listen to everything the Lord has instructed you to tell us.”
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So if God gave them the same gift He gave us who believed in the Lord Jesus Christ, who was I to hinder the work of God?”
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Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.
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So Peter was kept in prison, but the church was fervently praying to God for him.
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So Barnabas and Saul, sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.
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Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.
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Watch out, then, that what was spoken by the prophets does not happen to you:
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So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who affirmed the message of His grace by enabling them to perform signs and wonders.
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Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.
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Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?
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Therefore we are sending Judas and Silas to tell you in person the same things we are writing.
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So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter.
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So the churches were strengthened in the faith and grew daily in numbers.
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The jailer informed Paul: “The magistrates have sent orders to release you. Now you may go on your way in peace.”
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As a result, many of them believed, along with quite a few prominent Greek women and men.
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So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
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For you are bringing some strange notions to our ears, and we want to know what they mean.”
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For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.
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Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
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Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.
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“Into what, then, were you baptized?” Paul asked. “The baptism of John,” they replied.
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Meanwhile the assembly was in turmoil. Some were shouting one thing and some another, and most of them did not even know why they were there.
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Since these things are undeniable, you ought to be calm and not do anything rash.
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So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and proconsuls are available. Let them bring charges against one another there.
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What then should we do? They will certainly hear that you have come.
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Therefore do what we advise you. There are four men with us who have taken a vow.
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Then those who were about to interrogate Paul stepped back, and the commander himself was alarmed when he realized that he had put a Roman citizen in chains.
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Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”
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So the centurion took him to the commander and said, “Paul the prisoner sent and asked me to bring this young man to you. He has something to tell you.”
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Do not let them persuade you, because more than forty men are waiting to ambush him. They have bound themselves with an oath not to eat or drink until they have killed him; they are ready now, awaiting your consent.”
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So the commander dismissed the young man and instructed him, “Do not tell anyone that you have reported this to me.”
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So the soldiers followed their orders and brought Paul by night to Antipatris.
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Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem,
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But Festus replied, “Paul is being held in Caesarea, and I myself am going there soon.
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So if this man has done anything wrong, let some of your leaders come down with me and accuse him there.”
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If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”
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So when they came here with me, I did not delay. The next day I sat on the judgment seat and ordered that the man be brought in.
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The next day Agrippa and Bernice came with great pomp and entered the auditorium, along with the commanders and leading men of the city. And Festus ordered that Paul be brought in.
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Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.
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So then, I too was convinced that I ought to do all I could to oppose the name of Jesus of Nazareth.
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But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:
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But Paul shook the creature off into the fire and suffered no ill effects.
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So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain.”
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Be advised, therefore, that God’s salvation has been sent to the Gentiles, and they will listen!”
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Romans
forty-eight uses
you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
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If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
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What, then, is the advantage of being a Jew? Or what is the value of circumcision?
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What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
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Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
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Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.
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What then shall we say that Abraham, our forefather, has discovered?
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Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
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In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
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Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
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Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
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So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.
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What then shall we say? Shall we continue in sin so that grace may increase?
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- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
1 Corinthians
nineteen uses
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: so
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
2 Corinthians
ten uses
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: Therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
Galatians
six uses
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: then
Ephesians
seven uses
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
Philippians
five uses
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
Colossians
five uses
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
1 Thessalonians
two uses
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: then
2 Thessalonians
one use
- οὖνounconjunctiontagged: then
1 Timothy
four uses
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
2 Timothy
three uses
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
Philemon
one use
- οὖνounconjunctiontagged: therefore
Hebrews
thirteen uses
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: then
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: then
James
five uses
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
1 Peter
six uses
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
2 Peter
one use
- οὖνounconjunctiontagged: therefore
3 John
one use
- οὖνounconjunctiontagged: therefore
Revelation
six uses
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
- οὖνounconjunctiontagged: therefore
Where it leads
How the numbers are counted
Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.
Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.
The words it stands beside are the nouns, verbs and adjectives immediately before or after it, counted in the first 120 verses where the word stands. The article, the conjunctions and the prepositions are left out, because they stand beside every word.