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Luke 23:8

in Luke 23

When Herod saw Jesus, he was greatly pleased. He had wanted to see Him for a long time, because he had heard about Him and was hoping to see Him perform a miracle.

BSB

The same verse in ASV and KJV ▾

ASV

Now when Herod saw Jesus, he was exceeding glad: for he was of a long time desirous to see him, because he had heard concerning him; and he hoped to see some miracle done by him.

KJV

And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

This verse in Luke 23

Commentary

15 notes on this verse

A commentator

Cyril of Jerusalem

Catechetical Lecture 13:14 · Written before 386.

Having been bound, Christ went from Caiaphas to Pilate; is this also written? Yes: "And having bound him, they led him away as a present to the King of Jarim." But some keen listener will object: "Pilate was not a king." (Let us pass over for the time the main points of the inquiry.) "How then, having bound him, did they lead him as a present to the king?" But read the Gospel: "Pilate, hearing that he was from Galilee, sent him to Herod; for Herod was then king and was present in Jerusalem."

This site's exposition

he sent Him to Herod

on Luke 23:7-8

Pilate sent Him to Herod, who himself was in Jerusalem at that time: Herod Antipas, who had beheaded John the Baptist and whom Jesus had called that fox. Pilate wants the case off his hands, and Herod, who was hoping to see Him perform a miracle, wants a display.

This site's exposition

he was greatly pleased

Herod's pleasure is curiosity. Matthew Henry observes that he had many chances to see Christ and his works in Galilee and never came, so now he wants to see them and is refused. Tertullian joins the scene to Isaiah 53:7, the lamb silent before the shearer, and notes that Herod heard no word from him.

The record, by era

The Church Fathers1 voice

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

" Herod was "exceeding glad" when he saw Jesus, but he heard not a word from Him. For, "as a lamb before the shearer is dumb, so He opened not His mouth," because "the Lord had given to Him a disciplined tongue, that he might know how and when it behoved Him to speak" -even that "tongue which clove to His jaws," as the Psalm said it should, through His not speaking.

The Medieval Church4 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 23 · Written in the 13th century.

proposed

Second, as regards the curiosity of Herod in his questioning, he adds: But Herod, seeing Jesus, was exceedingly glad, not on account of the sight of faith, as Abraham, of whom it is said in John eight: "Abraham rejoiced to see my day: he saw …

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

(Mor. 10. c. 31.) Now Herod wished to make proof of Christ's fame, desiring to witness His miracles; for it follows, And when Herod saw Jesus, he was glad, &c.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But Herod, seeing Jesus, was very glad. For he had wanted to see him for a long time, because he had heard many things about him, and he hoped to see some sign done by him. But he questioned him with many words, and he …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Herod was glad about this not, however, because he hoped to gain any benefit for his soul from seeing Jesus, but since he had heard about Him that He was a wise man and a wonder-worker, he had a foolish desire, suffering himself from a …
7 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Not as though he was about to gain any benefit from the sight, but seized with curiosity he thought he should see that extraordinary man, of whose wisdom and wonderful works he had heard so much. He also wished to hear from His mouth what He could say.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He might have seen Christ and his wondrous works many a time in Galilee, and would not, and therefore it is justly said, Now he would see them, and shall not; they are hidden from his eyes, because he knew not the day of his visitation.
And when Herod saw Jesus, he was exceeding glad,....

The Nineteenth Century4 voices

AFTER Pilate had declared to the chief priests and scribes that he found no fault at all in Jesus, they were afraid that their victim would escape and, therefore, their fury was raised to the highest pitch and they cried out the more vehemently against Him. In the course of their outcries they made use of the word, "Galilee," going, as it seems to me, a little out of their way in order to drag in the name—"He stirs up the people, teaching throughout all Jewry, beginning from Galilee to this place."
Let us observe, for one thing, in this passage — what false accusations were laid to our Lord Jesus Christ's charge. We are told that the Jews accused Him of "subverting the nation, forbidding to give taxes to Caesar, and stirring up the people." In all this indictment, we know, there was not a word of truth. It was nothing but a devious attempt to enlist the Roman governor against our Lord. Lying and slander are two favorite weapons of the devil. He was a liar from the beginning, and is still the father of lies. (John 8:44.)
AFTER Pilate had declared to the chief priests and scribes that he found no fault at all in Jesus, they were afraid that their victim would escape and, therefore, their fury was raised to the highest pitch and they cried out the more vehemently against Him. In the course of their outcries they made use of the word, "Galilee," going, as it seems to me, a little out of their way in order to drag in the name—"He stirs up the people, teaching throughout all Jewry, beginning from Galilee to this place." Galilee was a region held in very great contempt and they mentioned it to cast a slur upon our Lord, as if He were a mere boor from among the clowns of Galilee. To Pilate, they thought that the mention of the name would, perhaps, act like the proverbial red rag held before an infuriated bull, for he appears to have been troubled by seditious persons from that province. We all remember that they were Galileans whose blood Pilate had mingled with their sacrifices. The Galileans were reputed to be an ignorant people, apt to be led astray by impostors and so enthusiastic that they ventured their lives against the Romans. The priests would not only cast contempt upon Jesus, whom they were known to call the Galilean, but also excite the prejudices of Pilate, so that he might condemn Him to die as one of a nest of rebels. They were mistaken, however, in the consequences of their device, for Pilate caught at the word, "Galilee," directly.
Let us observe, for one thing, in this passage — what false accusations were laid to our Lord Jesus Christ's charge. We are told that the Jews accused Him of "subverting the nation, forbidding to give taxes to Caesar, and stirring up the people." In all this indictment, we know, there was not a word of truth. It was nothing but a devious attempt to enlist the Roman governor against our Lord. Lying and slander are two favorite weapons of the devil. He was a liar from the beginning, and is still the father of lies. (John 8:44.) When he finds that he cannot stop God's work — his next device is to blacken the character of God's servants, and to destroy the value of their testimony. With this weapon, he assaulted David , "False witnesses," he says, "testify against me. They accuse me of crimes I know nothing about." With this weapon, he assaulted the prophets. Elijah was accused of being a "troubler of Israel!" Jeremiah was accused of undermining the nation, and being a traitor! With this weapon Satan assaulted the apostles . They were "pestilent fellows," and men who "turned the world upside down." With this weapon he assaulted our Lord all through His ministry. He stirred up his agents to call Him a glutton and a drunkard, a Samaritan and a devil! (Luke 7:34; John 8:48.) And here, in the verses before us, we find Satan plying his old weapon to the very last. Jesus is arraigned before Pilate upon charges which are utterly untrue. The servant of Christ must never be surprised if he has to drink of the same cup with his Lord. When He who was holy, harmless, and undefiled, was foully slandered — then who can expect to escape? "If they called the master of the house Beelzebub — then how much more will they call those of his household?" (Matthew 10:25.) Nothing is too evil to slander a saint with.

The words behind it

29 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 6:14

    Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in…

    it leads to

    • Mark 6:14–29

      Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in…

      Reached by 2 separate paths from here.

    • Luke 9:7–9

      When Herod the tetrarch heard about all that was happening, he was perplexed. For some were saying that John had risen from the dead,

      Reached by 2 separate paths from here.

    • 1 Thessalonians 1:8

      For not only did the message of the Lord ring out from you to Macedonia and Achaia, but your faith in God has gone out to every place, so that we have no need…

    • Mark 8:28

      They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”

  • Through

    Matthew 14:1

    At that time Herod the tetrarch heard the reports about Jesus

    it leads to

    • Luke 3:1

      In the fifteenth year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,

    • Acts 4:27

      In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.

    • Mark 8:15

      “Watch out!” He cautioned them. “Beware of the leaven of the Pharisees and of Herod.”

  • Through

    Luke 4:23

    Jesus said to them, “Surely you will quote this proverb to Me: ‘Physician, heal yourself! Do here in Your hometown what we have heard that You did in Capernaum.’”

    it leads to

    • Matthew 11:23–24

      And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would…

Where this verse is studied

About Luke

The Arrival at Calvary — Gustave Doré (engraving), public domain
The Arrival at Calvary — Gustave Doré (engraving), public domain
This page draws on 12 works. Open the list of works

This page draws on Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 23; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1645: “Our Lord before Herod” (lightly modernized text, CCEL edition); Cyril of Jerusalem, Catechetical Lecture 13:14; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.