Luke 23:35
in Luke 23The people stood watching, and the rulers sneered at Him, saying, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.”
BSB
The same verse in ASV and KJV ▾
ASV
And the people stood beholding. And the rulers also scoffed at him, saying, He saved others; let him save himself, if this is the Christ of God, his chosen.
KJV
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
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This verse in Luke 23
Commentary
15 notes on this verse(ubi sup.) Now our Lord being truly the Saviour, wished not by saving Himself, but by saving His creatures, to be acknowledged the Saviour. For neither is a physician by healing himself known to be a physician, unless he also gives proof of his skill towards the sick. So the Lord being the Saviour had no need of salvation, nor by descending from the cross did He wish to be acknowledged the Saviour, but by dying. For truly a much greater salvation does the death of the Saviour bring to men, than the descent from the cross.
This site's exposition
the rulers sneered at Him
The rulers' taunt, let Him save Himself, states the gospel backward, since His mission required that He not save Himself. The title Chosen One recalls the voice of 9:35.
The record, by era
The Church Fathers2 voices
(ubi sup.) Having mentioned the rulers, and said nothing of the priests, St. Luke comprehended under a general name all the chief men, so that hereby may be understood both the scribes and the elders.
But when He says, 'I am a worm, and no man; a reproach of men, and despised of the people,' He prophesied the things which do exist, and which happen to Him. For we who believe on Him are everywhere a reproach, 'despised of the people;' for, rejected and dishonoured by your nation, He suffered those indignities which you planned against Him. And the following: 'All they that see me laughed me to scorn; they spake with the lips, they shook the head: He trusted on the Lord; let Him deliver him, since he desires Him;' this likewise He foretold should happen to Him. For they that saw Him crucified shook their heads each one of them, and distorted their lips, and twisting their noses to each other, they spake in mockery the words which are recorded in the memoirs of His apostles: 'He said he was the Son of God: let him come down; let God save him.'
The Medieval Church3 voices
Fifth, with respect to the malice of the rulers insulting him, he adds: And the people stood watching, and the rulers with them derided him, and thus was fulfilled that word of the Psalm: "All who saw me derided me, they spoke with their lips …
And the rulers mocked him, along with them saying: He saved others, let him save himself if he is the Christ, the chosen one of God. Even unwillingly, the rulers and people of the Jews confess that he saved others. Therefore, your own sentence condemns …
And these also unwillingly confess that He saved others, for it follows, Saying, He saved others, let him save himself, &c.
8 more voices on this verse
The Medieval Church3 voices
And it is worthy of remark, that the Jews blaspheme and mock the name of Christ, which was delivered to them by the authority of Scripture; whereas the soldiers, as being ignorant of the Scriptures, insult not Christ the chosen of God, but the King of the Jews.
For, what must one conclude about the common people, when their rulers were mocking? This is the devil speaking through them. Just as on the pinnacle of the temple (Luke 4:9), so also here he says this, envying the salvation through the cross and desiring …
They did it then mockingly. For when the rulers scoffed, what can we say of the crowd? for it follows, And the people stood, who in truth had entreated that He should be crucified, waiting, namely, for the end. And the rulers also with them derided.
The Puritans and the Awakening2 voices
If thou be the Christ; ver. 37. If thou be the king - The priests deride the name of Messiah: the soldiers the name of king.
And the people stood beholding,.... This dismal and affecting sight; insulting and reviling him, and wagging their heads at him, as did also those that passed by: and the rulers also with them derided him; the chief priests, Scribes, and elders, the members of the sanhedrim, whose characters should have restrained them from such an inhuman conduct.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
See the notes at Mat 27:41-44. Luk 23:38 In letters of Greek ... - See the notes at Mat 27:37. Luk 23:39 One of the malefactors - Matthew Mat 27:44 says “the thieves - cast the same in his teeth.” See the apparent contradiction in these statements reconciled in the notes at that place. If thou be Christ - If thou art the Messiah; if thou art what thou dost pretend to be. This is a taunt or reproach of the same kind as that of the priests in Luk 23:35. Save thyself and us - Save our lives.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
These words must have sounded particularly terrible to the ears of a Jewish woman. To her, it was always a disgrace to be childless. The idea of a time coming when it would be a blessing to have no children — must have been a strange and fearsome thought to her mind. And yet within fifty years, this prediction of Christ was literally fulfilled! The siege of Jerusalem by the Roman army under Titus, brought down on all the inhabitants of the city the most horrible sufferings from famine and pestilence that can be conceived. Women are reported to have actually eaten their own children during the siege for lack of food. Upon none did the last judgments sent upon the Jewish nation fall so heavily, as upon the wives, the mothers, and the little children. Let us beware of supposing that the Lord Jesus holds out to man nothing but mercy, pardon, love, and forgiveness. Beyond all doubt, He is plenteous in mercy. His mercy is like a mighty stream. He "delights in mercy." But we must never forget that there is justice with Him — as well as mercy . He is preparing punishments for the impenitent and the unbelieving. There is wrath revealed in the Gospel, for those who harden themselves in wickedness. The same cloud which was bright to Israel — was dark to the Egyptians. The same Lord Jesus who invites the laboring and heavy-laden to come to Him and rest — declares most plainly that unless a man repents — he will certainly perish; and that he who does not believe — shall be damned. (Luke 13:3; Mark 16:16.) The same Savior who now holds out His hands to the disobedient and rebellious — will come one day "from Heaven in blazing fire with his powerful angels. He will punish those who do not know God, and do not obey the gospel of our Lord Jesus.
Derided him - Treated him with the utmost contempt, εξεμυκτηριζον, in the most infamous manner. See the meaning of this word explained, Luk 16:14 (note).
The words behind it
24 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| εἱστήκει | heistekei | had stood | G2476 → | 153 times |
| ὁ | ho | the | G3588 → | 19766 times |
| λαὸς | laos | people | G2992 → | 141 times |
| θεωρῶν. | theoron | beholding. | G2334 → | 58 times |
| ἐξεμυκτήριζον | exemukterizon | Were deriding [Him] | G1592 → | |
| δὲ | de | then | G1161 → | 2765 times |
| καὶ | kai | also | G2532 → | 9120 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| ἄρχοντες | archontes | rulers | G758 → | 37 times |
| λέγοντες· | legontes | saying; | G3004 → | 1325 times |
| ἄλλους | allous | Others | G243 → | 155 times |
| ἔσωσεν, | esosen | He saved, | G4982 → | 105 times |
| σωσάτω | sosato | he should save | G4982 → | 105 times |
| ἑαυτόν, | he'auton | Himself | G1438 → | 322 times |
| εἰ | ei | if | G1487 → | 508 times |
| οὗτός | houtos | this | G3778 → | 1381 times |
| ἐστιν | estin | is | G1510 → | 2333 times |
| ὁ | ho | the | G3588 → | 19766 times |
| χριστὸς | christos | Christ | G5547 → | 523 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| ὁ | ho | the | G3588 → | 19766 times |
| ἐκλεκτός.¶ | eklektos | Chosen [One]. | G1588 → |
καὶAnd
kaiG2532 →9120 times
εἱστήκειhad stood
heistekeiG2476 →153 times
ὁthe
hoG3588 →19766 times
λαὸςpeople
laosG2992 →141 times
θεωρῶν.beholding.
theoronG2334 →58 times
ἐξεμυκτήριζονWere deriding [Him]
exemukterizonG1592 →
δὲthen
deG1161 →2765 times
καὶalso
kaiG2532 →9120 times
οἱthe
hoiG3588 →19766 times
ἄρχοντεςrulers
archontesG758 →37 times
λέγοντες·saying;
legontesG3004 →1325 times
ἄλλουςOthers
allousG243 →155 times
ἔσωσεν,He saved,
esosenG4982 →105 times
σωσάτωhe should save
sosatoG4982 →105 times
ἑαυτόν,Himself
he'autonG1438 →322 times
εἰif
eiG1487 →508 times
οὗτόςthis
houtosG3778 →1381 times
ἐστινis
estinG1510 →2333 times
ὁthe
hoG3588 →19766 times
χριστὸςChrist
christosG5547 →523 times
τοῦ<the>
touG3588 →19766 times
θεοῦof God
theouG2316 →1312 times
ὁthe
hoG3588 →19766 times
ἐκλεκτός.¶Chosen [One].
eklektosG1588 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 12:18“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
it leads to
- Isaiah 42:1
“Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations.
- Isaiah 42:1
Through
Isaiah 42:1“Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations.
it leads to
- Matthew 12:18–21
“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
- Luke 3:22
and the Holy Spirit descended on Him in a bodily form like a dove. And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”
- Isaiah 52:13
Behold, My Servant will prosper; He will be raised and lifted up and highly exalted.
- Isaiah 43:10
“You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed,…
- Isaiah 61:1
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…
- Matthew 12:18–21
Through
1 Peter 2:4As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,
it leads to
- Psalms 118:22–23
The stone the builders rejected has become the cornerstone.
- Acts 4:11–12
This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
- Psalms 118:22–23
Where this verse is studied
On this page
Studies14
On this verse
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About Luke

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 23; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Homilies on the Gospel of Matthew; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Justin Martyr, Dialogue with Trypho, Chapter CI; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
