Hebrews 12:27
in Hebrews 12The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.
BSB
The same verse in ASV and KJV ▾
ASV
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
KJV
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
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This verse in Hebrews 12
Commentary
18 notes on this verseThat is, the change of corruptible creation, which by its very nature is capable of wavering; since it was created, that is, received a beginning of existence, it undoubtedly also has an end. For everything created received a beginning, and therefore, by its very nature, …
This site's exposition
do not refuse Him who speaks
on Hebrews 12:25-27
The warning runs from lesser to greater, since the people did not escape when they refused Him who warned them on earth. Haggai 2:6 is quoted for the shaking to come. The shaking means the removal of what can be shaken, so that the unshakable may remain.
This site's exposition
the removal of what can be shaken
Jamieson, Fausset and Brown put the stress on once, a single final act that is never repeated. The wording follows the Greek of Haggai 2:6. John Wesley names what remains as the new heavens and new earth of Revelation 21:1.
The record, by era
The Church Fathers5 voices
A commentator
Gregory of NazianzusON THE HOLY SPIRIT, THEOLOGICAL ORATION 5(31).25 · Written before 390.
There have been two remarkable transformations of the human way of life in the course of the world's history. These two are called two "covenants" and, so famous was the business involved, two "shakings of the earth." The first was the transition from idols to the law; the second, from law to gospel. The gospel also tells of the third "shaking," the change from this present state of things to what lies unmoved, unshaken, beyond. An identical feature occurs in both covenants. The feature? There was nothing sudden involved in the first movement to take their transformations in hand.
A commentator
Theodore of MopsuestiaFRAGMENTS ON THE EPISTLE TO THE HEBREWS 12.26 · Written before 428.
proposed
Based on the voice of the prophet he proves both the change from the things that now exist and the establishment of the things that follow. For the promise "to shake" makes clear that they will change altogether in the future. By the addition of …
"as of things that are made," that is, those suffering according to nature. For since it takes a beginning and reaches an end, he says, as of things that are made. For since it has been made, and it began from motion, that which comes …
For yet once more I shall shake not the earth alone but also heaven. But the word, yet once more, signifies, as the Apostle shows, the removing of those things that are shaken, as of things that have been made, that those things which are …
For, saith He, yet once more I shake not the earth only, but also the heaven. And this word "once more" signifieth the removing of those things that are shaken as of things that have been made, that those things that are not shaken may …
10 more voices on this verse
The Church Fathers3 voices
"But now hath He promised, saying, Yet once more I shake not the earth only, but also heaven. And this word Yet once more, signifieth the removing of those things which are shaken, as of things that are made." All things therefore will be taken away, and will be compacted anew for the better. For this is what he suggests here. Why then dost thou grieve when thou sufferest in a world that abideth not; when thou art afflicted in a world which will very shortly have passed away? If our rest were to be in the latter period of the world, then one ought to be afflicted in looking to the end. "That" (he says) "those which cannot be shaken may remain." But of what sort are "those things which cannot be shaken"? The things to come.
A commentator
Severian of GabalaFRAGMENTS ON THE EPISTLE TO THE HEBREWS 12.27 · Written before 425.
proposed
That is why Paul says elsewhere, "For the form of this world is passing away." So that the temporary may pass away and the eternal may come.
Quite rightly on the basis of the prophetic verse does he establish the instability of the present order and the steadfastness of the things which shall be later. For the "shaking" shows that he is proclaiming the alteration of the present order exactly as it …
The Medieval Church1 voice
721. – Then when he says, This phrase, 'Yet once more,' indicates the removal of what is shaken, he explains the words of the prophecy; and he lays great stress on the phrase, Yet once more. For in saying, yet, he shows that they are …
The Puritans and the Awakening1 voice
And this word yet once more,....
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And this word, Yet once more - That is, this reference to a great agitation or commotion in some future time. This is designed as an explanation of the prophecy in Haggai, and the idea is, that there would be such agitations that everything which was not fixed on a permanent and immovable basis would be thrown down as in an earthquake. Everything which was temporary in human institutions; everything which was wrong in customs and morals; and everything in the ancient system of religion, which was merely of a preparatory and typical character, would be removed.
IT is a most popular error that the world stands still and is fixed and immovable. This has been touted as an astronomical theory, but as a matter of practical principle it still reigns in men's minds. Galileo said, "No, the world is not a fixed body, it moves." Peter had long before declared that all these things should be dissolved. At last men believed the astronomer—but they still doubt the Apostle, or at least forget his doctrine.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
this word, Yet once more--So Paul, by the Spirit, sanctions the Septuagint rendering of Hag 2:6, giving an additional feature to the prophecy in the Hebrew, as rendered in English Version, not merely that it shall be in a little while, but that it is to be "once more" as the final act. The stress of his argument is on the "ONCE." Once for all; once and for ever.
quarantine:debris (2026-07-29) — starts-lowercase
IT is a most popular error that the world stands still and is fixed and immovable. This has been touted as an astronomical theory, but as a matter of practical principle it still reigns in men's minds. Galileo said, "No, the world is not a fixed body, it moves." Peter had long before declared that all these things should be dissolved. At last men believed the astronomer—but they still doubt the Apostle, or at least forget his doctrine. Though it is clear as noonday in Scripture and in experience that stability is not to be found beneath the moon, yet men are forever building upon earth's quicksand as if it were substantial rock, and heaping up its dust as though it would not all be blown away. "This is the substance," cries the miser, as he clutches his bags of gold. "Heaven and Hell are myths to me." "This is the main chance," whispers the merchant as he pushes vigorously his commercial speculations. "As for spiritual things they are for mere dreamers and sentimentalists. Cash is the true treasure." Ah, Sirs, you base your statements upon a foundation of falsehood! This world is as certainly a mere revolving ball as to human life as it is astronomically! And hopes founded on it will as surely come to nothing as will card houses in a storm. Here we have no abiding city and it is in vain to attempt to build one. This world is not the rock beneath our feet which it seems to be—it is no better than those green, but treacherously soft and bottomless bogs which swallow up unwary travelers! We talk of terra firma as if there could be such a thing as solid earth! Never was an adjective more thoroughly misused, for the world passes away and the fashion thereof. Every now and then, in order to enforce this distasteful truth upon us, the God of Providence gives the world, in some way or other, a warning shake.
The removing of those things that are shaken - The whole of the Jewish polity, which had been in a shaken state from the time that Judea had fallen under the power of the Romans. As of things that are made - That is, subjects intended to last only for a time. God never designed that the Jewish religion should become general, nor be permanent. Those things which cannot be shaken - The whole Gospel system, which cannot be moved by the power of man. May remain - Be permanent; God designing that this shall be the last dispensation of his grace and mercy, and that it shall continue till the earth and the heavens are no more.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| τὸ | to | This | G3588 → | 19766 times |
| δὲ | de | now | G1161 → | 2765 times |
| ἔτι | eti | Yet | G2089 → | 140 times |
| ἅπαξ, | hapax | once [more], | G530 → | 14 times |
| δηλοῖ | deloi | signifies | G1213 → | |
| τὴν | ten | that | G3588 → | 19766 times |
| τῶν | ton | of the [things] | G3588 → | 19766 times |
| σαλευομένων | saleuomenon | being shaken | G4531 → | 15 times |
| μετάθεσιν | metathesin | removing | G3331 → | 3 times |
| ὡς | hos | as | G5613 → | 500 times |
| πεποιημένων, | pepoiemenon | created, | G4160 → | 569 times |
| ἵνα | ina | so that | G2443 → | 668 times |
| μείνῃ | meine | may remain | G3306 → | 118 times |
| τὰ | ta | the [things] | G3588 → | 19766 times |
| μὴ | me | not | G3361 → | 1066 times |
| σαλευόμενα. | saleuomena | being shaken. | G4531 → | 15 times |
τὸThis
toG3588 →19766 times
δὲnow
deG1161 →2765 times
ἔτιYet
etiG2089 →140 times
ἅπαξ,once [more],
hapaxG530 →14 times
δηλοῖsignifies
deloiG1213 →
τὴνthat
tenG3588 →19766 times
τῶνof the [things]
tonG3588 →19766 times
σαλευομένωνbeing shaken
saleuomenonG4531 →15 times
μετάθεσινremoving
metathesinG3331 →3 times
ὡςas
hosG5613 →500 times
πεποιημένων,created,
pepoiemenonG4160 →569 times
ἵναso that
inaG2443 →668 times
μείνῃmay remain
meineG3306 →118 times
τὰthe [things]
taG3588 →19766 times
μὴnot
meG3361 →1066 times
σαλευόμενα.being shaken.
saleuomenaG4531 →15 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 24:35Heaven and earth will pass away, but My words will never pass away.
it leads to
- Isaiah 40:8
The grass withers and the flowers fall, but the word of our God stands forever.”
- 1 Peter 1:25
but the word of the Lord stands forever.” And this is the word that was proclaimed to you.
- Numbers 23:19
God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?
- Isaiah 55:11
so My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it.
- Matthew 5:18
For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.
- Isaiah 40:8
Through
Revelation 21:1Then I saw a new heaven and a new earth, for the first heaven and earth had passed away, and the sea was no more.
it leads to
- Isaiah 65:17–19
For behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.
- 2 Peter 3:13
But in keeping with God’s promise, we are looking forward to a new heaven and a new earth, where righteousness dwells.
- Isaiah 66:22
“For just as the new heavens and the new earth, which I will make, will endure before Me,” declares the LORD, “so your descendants and your name will endure.
- Isaiah 65:17–19
Where this verse is studied
On this page
Studies41
- The General Epistles
- Cain and Abel
- Edom, the nation of Esau
- Esau
- Eternal Security, and the Five Warnings of Hebrews
- Faith
Show the next 6 titles
- The Hall of Faith
- Fire
- Forgiveness and Health
- The Fruit of the Spirit
- You Are Good, and You Do What Is Good
- Entertaining Angels Unaware
Show the next 6 titles
- Jerusalem
- The Joy Set Before Him
- Nadab and Abihu: the unauthorized fire
- Once for All: the Finished Sacrifice
- Patience
- Blessed Are the Peacemakers
Show the next 6 titles
Show the next 6 titles
About Hebrews

This page draws on 18 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 690: “A Lesson From The Great Panic” (lightly modernized text, CCEL edition); Cosmas Indicopleustes, The Christian Topography, Book 5; Cosmas Indicopleustes, The Christian Topography, Book 7; Gregory of Nazianzus, ON THE HOLY SPIRIT, THEOLOGICAL ORATION 5(31).25; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Chrysostom, Homily on Hebrews 32; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; John Wesley, Explanatory Notes Upon the New Testament; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Severian of Gabala, FRAGMENTS ON THE EPISTLE TO THE HEBREWS 12.27; Theodore of Mopsuestia, FRAGMENTS ON THE EPISTLE TO THE HEBREWS 12.26; Theodore of Mopsuestia, COMMENTARY ON HEBREWS 12.26; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.
