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1 Kings 8:8

in 1 Kings 8

The poles extended far enough that their ends were visible from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.

BSB

The same verse in ASV and KJV

ASV

And the staves were so long that the ends of the staves were seen from the holy place before the oracle; but they were not seen without: and there they are unto this day.

KJV

And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.

This verse in 1 Kings 8

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And there they are unto this day - This proves that the book was written before the destruction of the first temple, but how long before we cannot tell.

This site's exposition

into the oracle of the house

on 1 Kings 8:6-8

The ark comes to rest under the wings of the cherubim in the oracle, the most holy place, and the staves are drawn out only far enough to be seen from the holy place just outside, never protruding through the veil. Henry notes their purpose has already changed, guiding the high priest's hand to the mercy seat on the Day of Atonement rather than carrying the ark, since it will never be carried by them again. The closing note, there they are unto this day, places the writer before the first temple's fall, since nothing remained of the staves to describe once it was destroyed.

This site's exposition

their ends were visible from the Holy Place

The law at Exodus 25:15 kept the poles in the rings of the ark, so John Wesley reads them as drawn forward only in part. Albert Barnes explains how the ends were seen. The doorway of the inner sanctuary or of the temple itself stood off the line of the ark.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Questions on the Book of Kings #14 · Written before 735.

proposed

"And when the poles protruded, and the ends of them appeared, etc." [1 Kings 8:8] As the ark was brought into the holy of holies, it is said: And when the poles protruded, and the ends of them appeared outside the sanctuary before the oracle, …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Drew out - Not wholly, which was expressly forbidden, Exod. xxv, 15, Num. iv, 6, but in part. Seen out - In the most holy place, which is oft called by way of eminency, the holy place, and the Hebrew words rendered before the oracle, may be as well rendered, within the oracle.
And they drew out the staves,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Nu 4:6); and they were left in that position. The object was, that these projecting staves might serve as a guide to the high priest, in conducting him to that place where, once a year, he went to officiate before the ark; otherwise he might miss his way in the dark, the ark being wholly overshadowed by the wings of the cherubim.

quarantine:debris (2026-07-29) — unbalanced-parens

It was forbidden to withdraw the staves wholly from the rings (margin reference); but they appear to have been now drawn forward in such a way that their ends or heads could be seen from the holy place, or great chamber of the temple, though without their being visible from the porch or vestibule. Either the doorway into the holy of holies was not exactly opposite the ark, but a little on one side; or, though that doorway was in the middle, opposite the ark, the doorway from the porch into the main chamber was not opposite to it. In Assyrian temples the arrangement of the outer door, the inner door, and the sanctuary, seems to have been designedly such that a mere passer-by on the outside should not obtain even a glimpse of the shrine. It is suggested that the withdrawal of the staves was intended as a sign that the ark had reached “the place of its rest,” and was not to be borne about anymore. There they are unto this day - This is a quotation from an author who lived while the temple was still standing. See also 1Ki 9:21.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽיַּאֲרִכוּ֮and they were long

    vaiyaarikhuH748

  • הַבַּדִּים֒the poles

    habadimH905200 times

  • וַיֵּרָאוּ֩and they were visible

    vaiyerauH72001300 times

  • רָאשֵׁ֨י[the] heads of

    rasheiH7218599 times

  • הַבַּדִּ֤יםthe poles

    habadimH905200 times

  • מִן־from

    min-H44801188 times

  • הַקֹּ֙דֶשׁ֙the holy place

    hakodeshH6944469 times

  • עַל־on

    ʾal-H59215755 times

  • פְּנֵ֣י[the] face of

    peneiH64402123 times

  • הַדְּבִ֔ירthe innermost room

    hadevirH168716 times

  • וְלֹ֥אand not

    velo'H38085168 times

  • יֵרָא֖וּthey were visible

    yerauH72001300 times

  • הַח֑וּצָהthe outside towards

    hachutzahH2351164 times

  • וַיִּ֣הְיוּand they have been

    vaiyihyuH19613559 times

  • שָׁ֔םthere

    shamH8033834 times

  • עַ֖דuntil

    ʾadH57041261 times

  • הַיּ֥וֹםthe day

    haiyomH31172304 times

  • הַזֶּֽה׃<the> this

    hazehH20881180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 28:15

    So the guards took the money and did as they were instructed. And this account has been circulated among the Jews to this very day.

    it leads to

    • 1 Timothy 6:10

      For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.

    • Matthew 27:8

      That is why it has been called the Field of Blood to this day.

    • Matthew 26:15

      and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver.

  • Through

    2 Chronicles 5:9

    The poles of the ark extended far enough that their ends were visible from in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.

    it leads to

    • 1 Kings 8:8–9

      The poles extended far enough that their ends were visible from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.

  • Through

    Exodus 40:20

    Moses took the Testimony and placed it in the ark, attaching the poles to the ark; and he set the mercy seat atop the ark.

    it leads to

    • Exodus 16:34

      And Aaron placed it in front of the Testimony, to be preserved just as the LORD had commanded Moses.

    • 1 Kings 8:9

      There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the LORD had made a covenant with the Israelites after they had come out…

    • Romans 3:25

      God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.

    • Deuteronomy 10:5

      and I went back down the mountain and placed the tablets in the ark I had made, as the LORD had commanded me; and there they have remained.

Where this verse is studied

About 1 Kings

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Questions on the Book of Kings #14; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.