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1 Kings 8:64

in 1 Kings 8

On that same day the king consecrated the middle of the courtyard in front of the house of the LORD, and there he offered the burnt offerings, the grain offerings, and the fat of the peace offerings, since the bronze altar before the LORD was too small to contain all these offerings.

BSB

The same verse in ASV and KJV

ASV

The same day did the king hallow the middle of the court that was before the house of Jehovah; for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too little to receive the burnt-offering, and the meal-offering, and the fat of the peace-offerings.

KJV

The same day did the king hallow the middle of the court that was before the house of the Lord: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the Lord was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.

This verse in 1 Kings 8

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The same day did the king hallow the middle of the court--that is, the whole extent of the priests' court--the altar of burnt offerings, though large (2Ch 4:1), being totally inadequate for the vast number of sacrifices that distinguished this occasion.

The record, by era

The Church Fathers1 voice

A commentator

Caesarius of Arles

SERMON 228.2 · Written before 542.

proposed

We read that two altars were set up in the temple built by Solomon, one outside and one within. On the one that was outside, the sacrifice of animals took place, while on the one inside, the burning of incense was offered. Let us see, …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

These were Israel's golden days, days of the Son of man in type. The Dedication of the Temple. 1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the L ORD out of the city of David, which is Zion.

quarantine:scripture (2026-07-29) — scripture-overlap:80%@v1-3

The same day did the king hallow the middle of the court that was before the house of the Lord,.... The court of the priests that was before the holy place, adjoining to it, in which was the altar of burnt offering; this, or, however, the middle part of it, he sanctified for present use, to offer sacrifices on, for a reason hereafter given: for there he offered burnt offerings and meat offerings, and the fat of the peace offerings; which was the reason why the middle of the great court was for this time set apart for this service.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Did the king hallow the middle of the court - The great altar of burnt-offerings was not sufficient for the number of sacrifices which were then made; therefore the middle of the court was set apart, and an altar erected there for the same purpose.
The middle of the court - Or, “the whole area of the court “ - all the “mid” space within the enclosing walls, which thus became one huge altar, on any part of which victims might be offered at one and the same time.

The words behind it

36 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בַּיּ֣וֹםon the day

    baiyomH31172304 times

  • הַה֗וּא<the> that

    hahu'H19311879 times

  • קִדַּ֨שׁhe consecrated

    kidashH6942171 times

  • הַמֶּ֜לֶךְthe king

    hamelekhH44282525 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • תּ֣וֹךְ[the] middle of

    tokhH8432418 times

  • הֶחָצֵ֗רthe court

    hechatzerH2691191 times

  • אֲשֶׁר֙which

    ʾasherH8345497 times

  • לִפְנֵ֣י[was] <to> before

    lifneiH64402123 times

  • בֵית־[the] house of

    veit-H10042046 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • כִּי־for

    ki-H35884482 times

  • עָ֣שָׂהhe offered

    ʾasahH62132628 times

  • שָׁ֗םthere

    shamH8033834 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָֽעֹלָה֙the burnt offering

    haolahH5930287 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַמִּנְחָ֔הthe grain offering

    haminchahH4503211 times

  • וְאֵ֖תand <obj.>

    veetH85310935 times

  • חֶלְבֵ֣י[the] fat<s> of

    chelveiH2459

  • הַשְּׁלָמִ֑יםthe peace offerings

    hashelamimH800287 times

  • כִּֽי־for

    ki-H35884482 times

  • מִזְבַּ֤ח[the] altar of

    mizbachH4196401 times

  • הַנְּחֹ֙שֶׁת֙<the> bronze

    hanechoshetH5178140 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • לִפְנֵ֣י[was] <to> before

    lifneiH64402123 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • קָטֹ֗ן[was too] small

    katonH6996101 times

  • מֵֽהָכִיל֙for containing

    mehakhilH355738 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָעֹלָ֣הthe burnt offering

    haolahH5930287 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַמִּנְחָ֔הthe grain offering

    haminchahH4503211 times

  • וְאֵ֖תand <obj.>

    veetH85310935 times

  • חֶלְבֵ֥י[the] fat<s> of

    chelveiH2459

  • הַשְּׁלָמִֽים׃the peace offerings

    hashelamimH800287 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Chronicles 7:7

    Then Solomon consecrated the middle of the courtyard in front of the house of the LORD, and there he offered the burnt offerings and the fat of the peace offerings, since the bronze altar…

    it leads to

    • 1 Kings 8:64–66

      On that same day the king consecrated the middle of the courtyard in front of the house of the LORD, and there he offered the burnt offerings, the grain offerings, and the fat of…

    • Hebrews 13:10–12

      We have an altar from which those who serve at the tabernacle have no right to eat.

    • Numbers 16:37–38

      “Tell Eleazar son of Aaron the priest to remove the censers from the flames and to scatter the coals far away, because the censers are holy.

    • 2 Chronicles 36:14

      Furthermore, all the leaders of the priests and the people multiplied their unfaithful deeds, following all the abominations of the nations, and they defiled the house of the LORD, which He had consecrated in…

    • 2 Chronicles 4:1

      He made a bronze altar twenty cubits long, twenty cubits wide, and ten cubits high.

  • Through

    2 Chronicles 4:1

    He made a bronze altar twenty cubits long, twenty cubits wide, and ten cubits high.

    it leads to

    • Ezekiel 43:13–17

      These are the measurements of the altar in long cubits (a cubit and a handbreadth): Its gutter shall be a cubit deep and a cubit wide, with a rim of one span around its…

    • 2 Kings 16:14–15

      He also took the bronze altar that stood before the LORD from the front of the temple (between the new altar and the house of the LORD) and he put it on the north…

    • 1 Kings 8:22

      Then Solomon stood before the altar of the LORD in front of the whole assembly of Israel, spread out his hands toward heaven,

Where this verse is studied

About 1 Kings

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Caesarius of Arles, SERMON 228.2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.