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1 Kings 8:16

in 1 Kings 8

‘Since the day I brought My people Israel out of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there. But I have chosen David to be over My people Israel.’

BSB

The same verse in ASV and KJV

ASV

Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.

KJV

Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.

This verse in 1 Kings 8

Commentary

7 notes on this verse
Since the day that I brought forth my people Israel out of Egypt,.... Which was now about four hundred and eighty eight years ago; see 1Ki 6:

This site's exposition

I chose no city

on 1 Kings 8:16-18

Solomon recalls that the Lord chose no city for his name from the exodus until he chose David, answering Deuteronomy's repeated formula, the place which the Lord shall choose to put his name, with the plain claim that my name might be therein. The choice of a man precedes the choice of a place, and Jerusalem becomes the site because David is the king rather than the reverse. David's own desire to build, approved in intention though not granted in the act, sets up the promise the next verses record almost word for word from Nathan's oracle.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Since, &c. - Until David's time; for then he did chuse Jerusalem. That my name - That my presence, and grace, and worship, and glory, might be there. Chose David - And in and with him the tribe of Judah, of which he was, and Jerusalem where he dwelt.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): I chose no city to build a house in for my name; therefore there is occasion for the building of this. [2.] He recites David's purpose to build such a place.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In a long prayer he recommended to God's gracious acceptance all the prayers that should be made in or towards this place,

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Since the day, etc. - Mention is here made, says Dr. Kennicott, of some one place and some one person preferred before all others; and the preference is that of Jerusalem to other places, and of David to other men. In consequence of this remark, we shall see the necessity of correcting this passage by its parallel in 2Ch 6:5, 2Ch 6:6, where the thirteen Hebrew words now lost in Kings are happily preserved.
The marginal reference completes the sense of this verse here. The passage is in accordance with archaic modes of speech, and is probably the more verbally accurate of the two.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Who spoke with His mouth. That He would grant him a son who would build the Beis [Hamikdosh]. 13 “With His mouth,” refers to the “voice” of prophecy which was given through Noson, the prophet, and repeated directly to Dovid. See II Shmuel:12-17.
Rashi: France, 1040–1105 · Rashi on I Kings 8:15:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִן־since

    min-H44801188 times

  • הַיּ֗וֹםthe day

    haiyomH31172304 times

  • אֲשֶׁ֨רwhen

    ʾasherH8345497 times

  • הוֹצֵ֜אתִיI brought out

    hotzetiH33181067 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • עַמִּ֣יpeople my

    ʾamiH59711873 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יִשְׂרָאֵל֮Israel

    yisraelH34782507 times

  • מִמִּצְרַיִם֒from Egypt

    mimitzrayimH4714641 times

  • לֹֽא־not

    lo'-H38085168 times

  • בָחַ֣רְתִּיI chose

    vachartiH977171 times

  • בְעִ֗יר<in> a city

    veirH58921090 times

  • מִכֹּל֙from all

    mikolH36055413 times

  • שִׁבְטֵ֣י[the] tribes of

    shivteiH7626190 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH34782507 times

  • לִבְנ֣וֹתto build

    livnotH1129376 times

  • בַּ֔יִתa house

    bayitH10042046 times

  • לִהְי֥וֹתto be

    lihyotH19613559 times

  • שְׁמִ֖יname my

    shemiH8034864 times

  • שָׁ֑םthere

    shamH8033834 times

  • וָאֶבְחַ֣רand I have chosen

    vaevcharH977171 times

  • בְּדָוִ֔ד<in> David

    bedavidH1732999 times

  • לִֽהְי֖וֹתto be

    lihyotH19613559 times

  • עַל־over

    ʾal-H59215755 times

  • עַמִּ֥יpeople my

    ʾamiH59711873 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 16:1

    Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending…

    it leads to

    • 2 Kings 9:1

      Now Elisha the prophet summoned one of the sons of the prophets and said to him, “Tuck your cloak under your belt, take this flask of oil, and go to Ramoth-gilead.

    • 1 Samuel 15:23

      For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.”

    • 1 Samuel 15:35

      And to the day of his death, Samuel never again visited Saul. Samuel mourned for Saul, and the LORD regretted that He had made Saul king over Israel.

    • Psalms 78:68–71

      But He chose the tribe of Judah, Mount Zion, which He loved.

    • 1 Samuel 16:15

      Saul’s servants said to him, “Surely a spirit of distress from God is tormenting you.

  • Through

    1 Kings 8:29

    May Your eyes be open toward this temple night and day, toward the place of which You said, ‘My Name shall be there,’ so that You may hear the prayer that Your servant prays…

    it leads to

    • 2 Chronicles 6:20

      May Your eyes be open toward this temple day and night, toward the place where You said You would put Your Name, so that You may hear the prayer that Your servant prays toward…

    • 2 Chronicles 7:15–16

      Now My eyes will be open and My ears attentive to the prayers offered in this place.

  • Through

    1 Chronicles 28:4

    Yet the LORD, the God of Israel, chose me out of all my father’s house to be king over Israel forever. For He chose Judah as leader, and from the house of Judah He…

    it leads to

    • 1 Samuel 16:1

      Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending…

Where this verse is studied

About 1 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.