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Exodus 39:34

in Exodus 39

the covering of ram skins dyed red, the covering of fine leather, and the veil of the covering;

BSB

The same verse in ASV and KJV ▾

ASV

and the covering of rams’ skins dyed red, and the covering of sealskins, and the veil of the screen;

KJV

And the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the vail of the covering,

This verse in Exodus 39

Commentary

4 notes on this verse

This site's exposition

Then they brought the tabernacle to Moses

on Exodus 39:33-41

Everything is carried to Moses and listed piece by piece, from the tent to the courtyard. John Gill reads the bringing as an inspection, so Moses could see whether the work matched the pattern shown on the mountain. The list closes on the woven garments, where the chapter began.

This site's exposition

the covering of ram skins dyed red

Jamieson, Fausset and Brown take the rams' skins dyed red as a kind of red morocco leather. The fine leather they trace, after Goss, to the skin of the dugong of the Red Sea. Exodus 26:14 ordered both coverings.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His institutions neither need nor admit men's inventions to make them either more beautiful or more likely to answer the intention of them. Add thou not unto his words. God is pleased with willing worship, but not with will-worship.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the covering of rams' skin dyed red--(See on Ex 25:5). It was probably red morocco leather and "badgers' skins," rather "the skins of the tahash, supposed to be the dugong, or dolphin of the Red Sea, the skin of which is still used by the Arabs under the same appellation" [GOSS].

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • מִכְסֵ֞ה[the] covering of

    mikhsehH4372 →16 times

  • עוֹרֹ֤ת[the] skins of

    orotH5785 →99 times

  • הָֽאֵילִם֙the rams

    haeilimH352 →187 times

  • הַמְאָדָּמִ֔יםthat was dyed red

    hamadamimH119 →10 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • מִכְסֵ֖ה[the] covering of

    mikhsehH4372 →16 times

  • עֹרֹ֣ת[the] skins of

    ʾorotH5785 →99 times

  • הַתְּחָשִׁ֑יםthe dolphins

    hatechashimH8476 →14 times

  • וְאֵ֖תand <obj.>

    veetH853 →10935 times

  • פָּרֹ֥כֶת[the] curtain of

    parokhetH6532 →25 times

  • הַמָּסָֽךְ׃the screen

    hamasakhH4539 →25 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.