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Exodus 30:11

in Exodus 30

Then the LORD said to Moses,

BSB

The same verse in ASV and KJV ▾

ASV

And Jehovah spake unto Moses, saying,

KJV

And the Lord spake unto Moses, saying,

This verse in Exodus 30

Commentary

3 notes on this verse

This site's exposition

Then the LORD said to Moses

on Exodus 30:11-13

This speech commands “a ransom for his life” from every man counted, “Then no plague will come upon them”. Second Samuel 24 records a later census that ended in one. The “sanctuary shekel” first occurs here and fixes the weight against a sanctuary standard.

The record, by era

The Puritans and the Awakening1 voice

And the Lord spake unto Moses,.... Continued his discourse; or, there being some intermission, reassumed it: saying; as follows.

The Nineteenth Century1 voice

WILL you kindly open your Bibles to Exodus 30, for I must commence my discourse by expounding that passage. When the account was taken of the number of the children of Israel, the Lord commanded that every male over 20 years of age should pay half a shekel as Redemption money, confessing that he deserved to die, acknowledging that he was in debt to God and bringing the sum demanded as a type of a great Redemption which would, by-and-by, be paid for the souls of the sons of men. The truth was thus taught that God's people are a redeemed people—they are elsewhere called, "the redeemed of the Lord." If men reject the Redemption which He ordains, then they are not His people, for of all His chosen it may be said—"The Lord has redeemed Jacob and ransomed him from the hand of him that was stronger than he." Whenever we attempt to number the people of God, it is absolutely necessary that we count only those who at least profess to have brought the Redemption price in their hands and so have taken part in the Atonement of Christ Jesus. David, when he numbered the people, did not gather from them the Redemption money and, therefore, a plague broke out among them. He had failed in obedience to the Lord's ordinance and counted his subjects, not as redeemed people, but merely as so many heads. Let us always beware of estimating the number of Christians by the number of the population of the countries called Christian, for the only true Christians in the world are those who are redeemed from iniquity by the blood of the Lamb and have personally accepted the ransom which the Lord has provided—personally brought their Redemption money in their hands by taking Christ to be theirs and presenting Him, by an act of faith, to the great Father.

How the passage was read

What the Jewish commentators add

[THE LORD] SPOKE, etc. When Moshe gathered Israel to separate out the offerings for the Mishkan, he counted them, and this silver was given for the service of the Mishkan, as it is written in [Parashat] Eleh P'kudei (Ex.:25), "The silver of the enumeration of the congregation was 100 etc."
Rashbam: France, c. 1085–1158 · Rashbam on Exodus 30:11:1, via Sefaria, Sefaria Community Translation
3 more on this passage, in their own words ▾
The Holy One, blessed be He, commanded Moses that when he takes a census of the children of Israel, they should each give a soul’s ransom — half a shekel; and He further told him, And thou shalt take the atonement-money. Verse.
Ramban: Spain, 1194–1270 · Ramban on Exodus 30:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
On the tenth day of the seventh month. 29 The Day of Atonement.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 30:10:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
Aharon shall make atonement on its horn-like elevations once each year.
Targum · Onkelos Exodus 30:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְדַבֵּ֥רand he spoke

    vaydaberH1696 →1141 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • אֶל־to

    ʾel-H413 →5510 times

  • מֹשֶׁ֥הMoses

    moshehH4872 →765 times

  • לֵּאמֹֽר׃<to> saying

    lemorH559 →5305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1581: “Silver Sockets—Redemption the Foundation!” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).