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Leviticus 17:4

in Leviticus 17

instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall incur bloodguilt. He has shed blood and must be cut off from among his people.

BSB

The same verse in ASV and KJV ▾

ASV

and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

KJV

And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the tabernacle of the Lord; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

This verse in Leviticus 17

Commentary

7 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

He hath shed blood - He shall be punished as a murderer. The reason is, because he shed that blood, which, though not man's blood, yet was precious, being sacred and appropriated to God, and typically the price by which men's lives were ransomed.

This site's exposition

slaughters an ox, a lamb, or a goat

on Leviticus 17:3-4

Every ox, lamb and goat slaughtered must come to the Tent of Meeting, or the slaughterer incurs bloodguilt. "He has shed blood" is how Genesis 9:6 speaks of murder, so the animal's life is held to belong to God.

This site's exposition

that man shall incur bloodguilt

John Wesley explains the charge of bloodshed. An animal's blood was sacred to God and pictured the price by which human lives were ransomed. Matthew Henry reads the one altar forward to Christ, in whom Christian sacrifices are accepted.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) as to favour this opinion, for it speaks generally of killing any ox, or lamb, or goat. The learned Dr. Cudworth puts this sense upon it, and thinks that while they had their tabernacle so near them in the midst of their camp they ate no flesh but what had first been offered to God, but that when they were entering Canaan this constitution was altered ( Deut. xii.

quarantine:debris (2026-07-29) — leading-punctuation

And bringeth it not unto the door of the tabernacle of the congregation,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We have now no temple nor altar that sanctifies the gift, nor does the gospel unity lie in one place, but in one heart, and the unity of the spirit. Christ is our altar, and the true tabernacle ( Heb. viii. 10 ); in him God dwells among us, and it is in him that our sacrifices are acceptable to God, and in him only, 1 Pet. ii.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And bringeth it not unto the door - As sacrifice was ever deemed essential to true religion, it was necessary that it should be performed in such a way as to secure the great purpose of its institution. God alone could show how this should be done so as to be pleasing in his sight, and therefore he has given the most plain and particular directions concerning it.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶל־and to

    veel-H413 →5510 times

  • פֶּ֜תַח[the] entrance of

    petachH6607 →164 times

  • אֹ֣הֶל[the] tent of

    ʾohelH168 →345 times

  • מוֹעֵד֮meeting

    moedH4150 →223 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • הֱבִיאוֹ֒he has brought it

    hevioH935 →2568 times

  • לְהַקְרִ֤יבto present

    lehakrivH7126 →280 times

  • קָרְבָּן֙a present

    korbanH7133 →82 times

  • לַֽיהוָ֔הto Yahweh

    layahwehH3068 →6520 times

  • לִפְנֵ֖י<to> before

    lifneiH6440 →2123 times

  • מִשְׁכַּ֣ן[the] dwelling place of

    mishkanH4908 →139 times

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • דָּ֣םblood

    damH1818 →360 times

  • יֵחָשֵׁ֞בit will be reckoned

    yechashevH2803 →124 times

  • לָאִ֤ישׁto the person

    laishH376 →1663 times

  • הַהוּא֙<the> that

    hahu'H1931 →1879 times

  • דָּ֣םblood

    damH1818 →360 times

  • שָׁפָ֔ךְhe has shed

    shafakhH8210 →114 times

  • וְנִכְרַ֛תand he will be cut off

    venikhratH3772 →288 times

  • הָאִ֥ישׁthe person

    haishH376 →1663 times

  • הַה֖וּא<the> that

    hahu'H1931 →1879 times

  • מִקֶּ֥רֶבfrom among

    mikerevH7130 →227 times

  • עַמּֽוֹ׃people his

    amoH5971 →1873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

7 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 14:6

    Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.

    it leads to

    • John 10:9

      I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.

      Reached by 2 separate paths from here.

    • Ephesians 2:18

      For through Him we both have access to the Father by one Spirit.

      Reached by 2 separate paths from here.

    • Acts 4:12

      Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”

    • John 11:25–26

      Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.

    • John 1:4

      In Him was life, and that life was the light of men.

  • Through

    John 10:7

    So He said to them again, “Truly, truly, I tell you, I am the gate for the sheep.

    it leads to

    • John 14:6

      Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.

    • John 10:1

      “Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.