From Nave’s Topical Bible

Reproof

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

132
Passages listed
34
Books of the 66
1896
Nave's edition

How Nave’s arranged it

General scriptures concerningLeviticus 19:17 Psalms 141:5 Proverbs 9:7 Proverbs 9:8 Proverbs 10:17 Proverbs 12:1 Proverbs 13:18 Proverbs 15:5 Proverbs 15:10 Proverbs 15:12 Proverbs 15:31 Proverbs 15:32 Proverbs 17:10 Proverbs 19:25 Proverbs 21:11 Proverbs 25:12 Proverbs 26:5 Proverbs 27:5 Proverbs 27:6 Proverbs 28:23
FAITHFULNESS IN
Instances of
Moses, of PharaohExodus 10:29 Exodus 11:8
Moses, of the IsraelitesExodus 16:6 Exodus 16:7 Exodus 32:19–30 Numbers 14:41 Numbers 20:10 Numbers 32:14 Deuteronomy 1:12 Deuteronomy 1:26–43 Deuteronomy 9:16–24 Deuteronomy 29:2–4 Deuteronomy 31:27–29 Deuteronomy 32:15–18
Moses, of EleazarLeviticus 10:16–18
Moses, of KorahNumbers 16:9–11
Israelites, of the two and one-half tribesJoshua 22:15–20
Israelites, of the tribe of BenjaminJudges 20:12 Judges 20:13
Samuel, of Saul1 Samuel 15:14–35
Jonathan, of Saul1 Samuel 19:4 1 Samuel 19:5
Nathan, of David2 Samuel 12:1–9

Show the rest of Nave’s outline (51 more headings) ▾

Joab, of David2 Samuel 19:1–7 2 Samuel 24:3 1 Chronicles 21:3
The prophet Gad, of David2 Samuel 24:13
Shemaiah, of Rehoboam2 Chronicles 12:5
A prophet of Judah, of Jeroboam1 Kings 13:1–10 2 Chronicles 13:8–11
Elijah, of Ahab1 Kings 18:18–21 1 Kings 21:20–24
Elijah, of Ahaziah2 Kings 1
Micaiah, of Ahab1 Kings 22:14–28
Elisha, of Jehoram2 Kings 3:13 2 Kings 3:14
Elisha, of Gehazi2 Kings 5:26
Elisha, of Hazael2 Kings 8:11–13
Elisha, of Jeroboam2 Kings 13:19
Isaiah, of Hezekiah2 Kings 20:17
Jehoash, of Jehoiada2 Kings 12:7
Azariah, of Asa2 Chronicles 15:2
Azariah, of Uzziah2 Chronicles 26:17 2 Chronicles 26:18
Hanani, of Asa2 Chronicles 16:7–9
Jehu, of Jehoshaphat2 Chronicles 19:2
Zechariah, of the princes of Judah2 Chronicles 24:20
Oded, of the people of Samaria2 Chronicles 28:9–11
Jeremiah, of the cities of JudahJeremiah 26:8–11
Ezra, of the men of Judah and BenjaminEzra 10:10
Nehemiah, of the JewsNehemiah 5:6–13
Nehemiah, of the corruptions in the temple, and of the violation of the SabbathNehemiah 13
Daniel, of NebuchadnezzarDaniel 4:27
Daniel, of BelshazzarDaniel 5:17–24
Amos, of the IsraelitesAmos 7:12–17
Jesus, of the Jews, when the Pharisees and the Sadducees came to him desiring a miraculous signMatthew 16:1–4 Mark 8:11 Mark 8:12
Jesus, of the scribes and PhariseesMatthew 23 Luke 11:37–54
Jesus, of the PhariseesLuke 16
Jesus, of the Pharisees, when they brought the woman to him who had been caught in the act of adulteryJohn 8:7
In the parables of Jesus
Of the king' s feastLuke 14:16–24
Of the two sonsMatthew 21:28–32
Of the vineyardMatthew 21:33–46 Mark 12:1–12 Luke 20:9–20
Of the barren fig treeLuke 13:6–9
The withering of the fig treeMatthew 21:17–20 Mark 11:12–14
John the Baptist, of the JewsMatthew 3:7–12 Luke 3:7–9
John the Baptist, of Herod AntipasMatthew 14:3 Mark 6:17 Luke 3:19 Luke 3:20
Peter, of Simon, the sorcererActs 8:20–23
Stephen, of the high priestActs 7:51–53
Paul, of Elymas (Bar-Jesus), the sorcererActs 13:9–11
Paul, of Ananias, the high priestActs 23:3
Paul and Silas, of the magistrates of PhilippiActs 16:37–40
DESPISED
By the IsraelitesNumbers 14:9 Numbers 14:10 Jeremiah 26:11
By Ahab1 Kings 18:17 1 Kings 21:20 1 Kings 22:8
By Asa2 Chronicles 16:10
By HerodiasMark 6:18 Mark 6:19
By the people of NazarethLuke 4:28 Luke 4:29
By the Jewish leadersActs 5:33 Acts 7:54
See Reprobacy

The passages, in Bible order (132)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

Exodus 10:29
“As you say,” Moses replied, “I will never see your face again.”
Commentary on Exodus 10:291 voice
I will see thy face again no more - It is very likely that this was the last interview that Moses had with Pharaoh, for what is related, Exo 11:4-8, might have been spoken on this very occasion, as it is very possible that God gave Moses to understand his purpose to slay the first-born, while before Pharaoh at this time; so, in all probability, the interview mentioned here was the last which Moses had with the Egyptian king.
Adam Clarke· Commentary on the BibleEvangelical
Everything gathered on Exodus 10:29→
Verse page →Original language →
Exodus 11:8
And all these officials of yours will come and bow before me, saying, ‘Go, you and all the people who follow you!’ After that, I will depart.” And hot with anger, Moses left Pharaoh’s presence.
Verse page →Original language →
Exodus 16:6
So Moses and Aaron said to all the Israelites, “This evening you will know that it was the LORD who brought you out of the land of Egypt,
Commentary on Exodus 16:61 voice
Ye shall know that the Lord hath brought you out - After all the miracles they had seen they appear still to suppose that their being brought out of Egypt was the work of Moses and Aaron; for though the miracles they had already seen were convincing for the time, yet as soon as they had passed by they relapsed into their former infidelity. God therefore saw it necessary to give them a daily miracle in the fall of the manna, that they might have the proof if his Divine interposition constantly before their eyes.
Adam Clarke· Commentary on the BibleEvangelical
Everything gathered on Exodus 16:6→
Verse page →Original language →
Exodus 16:7
and in the morning you will see the LORD’s glory, because He has heard your grumbling against Him. For who are we that you should grumble against us?”
Commentary on Exodus 16:72 voices
I shall give you another testimony, my friends, from the Scriptures, that God begat before all creatures a Beginning, [who was] a certain rational power [proceeding] from Himself, who is called by the Holy Spirit, now the Glory of the Lord, now the Son, again Wisdom, again an Angel, then God, and then Lord and Logos; and on another occasion He calls Himself Captain, when He appeared in human form to Joshua the son of Nave (Nun).
Justin Martyr· Dialogue with Trypho, Chapter LXIPatristic
Ye shall see the glory of the Lord - Does it not appear that the glory of the Lord is here spoken of as something distinct from the Lord? for it is said He (the glory) heareth your murmurings against the Lord; though the Lord may be here put for himself, the antecedent instead of the relative.
Adam Clarke· Commentary on the BibleEvangelical
Everything gathered on Exodus 16:7→
Verse page →Original language →
Exodus 32:19–30
As Moses approached the camp and saw the calf and the dancing, he burned with anger and threw the tablets out of his hands, shattering them at the base of the mountain.
Commentary on Exodus 32:19–301 voice
Moses was the meekest man on the earth, and yet when he saw the calf, and the dancing, his anger waxed hot. Note, It is no breach of the law of meekness to show our displeasure at the wickedness of the wicked. Those are angry and sin not that are angry at sin only, not as against themselves, but as against God.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
Everything gathered on Exodus 32:19–30→
Verse page →Original language →
Leviticus 10:16–18
Later, Moses searched carefully for the goat of the sin offering, and behold, it had been burned up. He was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked,
Commentary on Leviticus 10:16–182 voices
He was angry with Eleazar - He spares Aaron at this time, as overwhelmed with sorrow, and because the rebuking him before his sons might have exposed him to some contempt; but he knew that the reproof though directed to them, would concern him too.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Moses diligently sought the goat - The goat which was offered the same day for the sins of the priests and the people, (see Lev 9:15, Lev 9:16), and which, through the confusion that happened on account of the death of Nadab and Abihu, was burnt instead of being eaten. See Lev 10:16-18.
Adam Clarke· Commentary on the BibleEvangelical
Everything gathered on Leviticus 10:16–18→
Verse page →Original language →
Leviticus 19:17
You must not harbor hatred against your brother in your heart. Directly rebuke your neighbor, so that you will not incur guilt on account of him.
Commentary on Leviticus 19:171 voice
Not suffer sin upon him - Rather, not hear sin on his account; that is, either by bearing secret ill-will Eph 4:26, or by encouraging him to sin in withholding due rebuke Rom 1:32.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Everything gathered on Leviticus 19:17→
Verse page →Original language →
Numbers 14:9
Only do not rebel against the LORD, and do not be afraid of the people of the land, for they will be like bread for us. Their protection has been removed, and the LORD is with us. Do not be afraid of them!”
Commentary on Numbers 14:91 voice
Their defense - literally, “their shadow,” i. e. their shelter as from the scorching sun: an Oriental figure. Compare the marginal references.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Everything gathered on Numbers 14:9→
Verse page →Original language →
Numbers 14:10
But the whole congregation threatened to stone Joshua and Caleb. Then the glory of the LORD appeared to all the Israelites at the Tent of Meeting.
Commentary on Numbers 14:101 voice
The glory of the Lord appeared - This timely appearance of the Divine glory prevented these faithful servants of God from being stoned to death by this base and treacherous multitude. “Every man is immortal till his work is done,” while in simplicity of heart he is following his God.
Adam Clarke· Commentary on the BibleEvangelical
Everything gathered on Numbers 14:10→
Verse page →Original language →
Numbers 14:41
But Moses said, “Why are you transgressing the commandment of the LORD? This will not succeed!
Verse page →Original language →
Numbers 16:9–11
Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD’s tabernacle, and to stand before the congregation to minister to them?
Verse page →Original language →
Numbers 20:10
Then Moses and Aaron gathered the assembly in front of the rock, and Moses said to them, “Listen now, you rebels, must we bring you water out of this rock?”
Commentary on Numbers 20:101 voice
The people were murmuring because there was no water. Moses merely had said to his people, "Can we bring you forth water out of this rock?" Thus he wavered only slightly, yet for this alone he immediately received the threat that he should not enter into the land of promise, which was at that time the chief of all the promises made to the Jews.
Basil of Caesarea· PREFACE ON THE JUDGMENT OF GODPatristic
Everything gathered on Numbers 20:10→
Verse page →Original language →
Numbers 32:14
Now behold, you, a brood of sinners, have risen up in place of your fathers to further stoke the burning anger of the LORD against Israel.
Commentary on Numbers 32:141 voice
Whether they had really meditated such a withdrawal from all share in the war of invasion, or the effect of their leader's expostulation was to drive them from their original purpose, they now, in answer to his impressive appeal, declared it to be their sincere intention to co-operate with their brethren; but, if so, they ought to have been more explicit at first.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Everything gathered on Numbers 32:14→
Verse page →Original language →
Deuteronomy 1:12
But how can I bear your troubles, burdens, and disputes all by myself?
Verse page →Original language →
Deuteronomy 1:26–43
But you were unwilling to go up; you rebelled against the command of the LORD your God.
Verse page →Original language →
Deuteronomy 9:16–24
And I saw how you had sinned against the LORD your God; you had made for yourselves a molten calf. You had turned aside quickly from the way that the LORD had commanded you.
Verse page →Original language →