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Joshua 22:15

in Joshua 22

They went to the Reubenites, the Gadites, and the half-tribe of Manasseh in the land of Gilead and said to them,

BSB

The same verse in ASV and KJV ▾

ASV

And they came unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,

KJV

And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,

This verse in Joshua 22

Commentary

4 notes on this verse

This site's exposition

Phinehas son of Eleazar the priest

on Joshua 22:13-15

Phinehas is the man of Numbers 25:7-8 who took a spear at Peor and stopped the plague, earning a covenant of peace at 25:12-13. He is sent to men accused of a second Peor, and Peor is the first thing he raises at verse 17.

This site's exposition

in the land of Gilead

Moses promised at Numbers 32:22 that this land would belong to these tribes as a possession before the LORD once the war was done. The ten chiefs and the priest now stand to ask whether its owners have turned from the LORD. Phinehas tests the promise on its own ground.

The record, by era

The Puritans and the Awakening1 voice

And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead,.... The deputation came thither; they either sent for the chiefs among the two tribes and a half, to meet them at some place, or they, having a notion of their coming, assembled together to receive them, and hear what they had to say to them: and they spake with them, saying; as follows; very probably Phinehas was the mouth of the whole, for there could be but one speaker.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The quality of the deputies evinced the deep solicitude that was felt on the occasion to maintain the purity of the divine worship throughout Israel. In the presumptive belief that the two tribes and a half had really built an altar, the deputies expressed astonishment at their so soon falling into such a heinous crime as that of violating the unity of divine worship (Ex 20:24;

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֹ֜אוּand they went

    vaiyavouH935 →2568 times

  • אֶל־to

    ʾel-H413 →5510 times

  • בְּנֵי־[the] descendants of

    benei-H1121 →4930 times

  • רְאוּבֵ֧ןReuben

    reuvenH7205 →72 times

  • וְאֶל־and to

    veel-H413 →5510 times

  • בְּנֵי־[the] descendants of

    benei-H1121 →4930 times

  • גָ֛דGad

    gadH1410 →72 times

  • וְאֶל־and to

    veel-H413 →5510 times

  • חֲצִ֥י[the] half of

    chatziH2677 →125 times

  • שֵֽׁבֶט־[the] tribe of

    shevet-H7626 →190 times

  • מְנַשֶּׁ֖הManasseh

    menashehH4519 →146 times

  • אֶל־to

    ʾel-H413 →5510 times

  • אֶ֣רֶץ[the] land of

    ʾeretzH776 →2504 times

  • הַגִּלְעָ֑ד<the> Gilead

    hagiladH1568 →134 times

  • וַיְדַבְּר֥וּand they spoke

    vaydaberuH1696 →1141 times

  • אִתָּ֖םwith them

    ʾitamH854 →929 times

  • לֵאמֹֽר׃<to> saying

    lemorH559 →5305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 78:8

    Then they will not be like their fathers, a stubborn and rebellious generation, whose heart was not loyal, whose spirit was not faithful to God.

    it leads to

    • Psalms 78:37

      Their hearts were disloyal to Him, and they were unfaithful to His covenant.

    • Exodus 32:9

      The LORD also said to Moses, “I have seen this people, and they are indeed a stiff-necked people.

    • 2 Kings 17:14

      But they would not listen, and they stiffened their necks like their fathers, who did not believe the LORD their God.

    • Ezekiel 20:18

      In the wilderness I said to their children: ‘Do not walk in the statutes of your fathers or keep their ordinances or defile yourselves with their idols.

  • Through

    Ezra 9:15

    O LORD, God of Israel, You are righteous! For we remain this day as a remnant. Here we are before You in our guilt, though because of it no one can stand before You.”

    it leads to

    • Psalms 130:3

      If You, O LORD, kept track of iniquities, then who, O Lord, could stand?

  • Through

    1 Corinthians 5:4

    When you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus,

    it leads to

    • John 20:23

      If you forgive anyone his sins, they are forgiven; if you withhold forgiveness from anyone, it is withheld.”

    • Matthew 16:19

      I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

  • Through

    Exodus 32:8

    How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten calf and have bowed down to it. They have sacrificed to it and said,…

    it leads to

Where this verse is studied

On this page

Studies1

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth.