Matthew 21:17

He departs from those who were unworthy and goes to Bethany, which means "house of obedience." He goes from those who are disobedient to those who are obedient to Him, and among them He lodges. For He says, "I will dwell and walk among them" …

By repining at Christ's praises we drive him from us. He left them as incorrigible, and he went out of the city to Bethany, which was a more quiet retired place; not so much that he might sleep undisturbed as that he might pray undisturbed. Bethany was but two little miles from Jerusalem; thither he went on foot, to show that, when he rode, it was only to fulfil the scripture.

And he left them (καταλιπων, finally leaving them) and went - into Bethany; and he lodged there - Bethany was a village about two miles distant from Jerusalem, by Mount Olivet, Joh 11:18; and it is remarkable that from this day till his death, which happened about six days after, he spent not one night in Jerusalem, but went every evening to Bethany, and returned to the city each morning. See Luk 21:37; Luk 22:39; Joh 8:1, Joh 8:

We have in these verses an account of two remarkable events in our Lord's history. In both, there was something eminently figurative and typical. Each was an emblem of spiritual things. Beneath the surface of each, lie lessons of solemn instruction. The first event that demands our attention, is our Lord's visit to the temple. He found His Father's house in a state which too truly shadowed forth the general condition of the whole Jewish church--everything out of order, and out of course. He found the courts of that holy building disgracefully profaned by worldly transactions.

We have in these verses an account of two remarkable events in our Lord's history. In both, there was something eminently figurative and typical. Each was an emblem of spiritual things. Beneath the surface of each, lie lessons of solemn instruction. The first event that demands our attention, is our Lord's visit to the temple. He found His Father's house in a state which too truly shadowed forth the general condition of the whole Jewish church--everything out of order, and out of course. He found the courts of that holy building disgracefully profaned by worldly transactions. Trading, and buying, and selling, were actually going on within its walls. There stood dealers ready to supply the Jew who came from distant countries, with any sacrifice he wanted. There sat the money-changer, ready to change his foreign money for the current coin of the land. Bulls, and sheep, and goats, and pigeons, were there exposed for sale, as if the place had been a market. The jingling of money might there be heard, as if these holy courts had been a bank or an exchange. Such were the scenes that met our Lord's eyes. He saw it all with holy indignation. "He drove out all of those who sold and bought." He "overthrew the money changers' tables." Resistance there was none, for men knew that He was right. Objection there was none, for all felt that he was only reforming a notorious abuse, which had been basely permitted for the sake of gain. Well might He sound in the ears of the astonished traders, as they fled from the temple--"It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers!" Let us see in our Lord's conduct on this occasion, a striking type of what He will do when He comes again the second time. He will purify His visible church as He purified the temple.