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2 Samuel 24:3

in 2 Samuel 24

But Joab replied to the king, “May the LORD your God multiply the troops a hundred times over, and may the eyes of my lord the king see it. But why does my lord the king want to do such a thing?”

BSB

The same verse in ASV and KJV ▾

ASV

And Joab said unto the king, Now Jehovah thy God add unto the people, how many soever they may be, a hundredfold; and may the eyes of my lord the king see it: but why doth my lord the king delight in this thing?

KJV

And Joab said unto the king, Now the Lord thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?

This verse in 2 Samuel 24

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Joab said unto the king - This very bad man saw that the measure now recommended by the king was a wrong one, and might be ruinous to the people, and therefore he remonstrates against it in a very sensible speech; but the king was infatuated, and would hear no reason.

This site's exposition

why does my lord the king want

on 2 Samuel 24:3-4

Joab objects before a soldier is counted: “But why does my lord the king want to do such a thing?” His question goes to the king’s desire for the count. The king’s word prevails against Joab and the commanders, and they go out to count the troops of Israel.

The record, by era

The Puritans and the Awakening2 voices

And Joab said unto the king,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, Many things, not in themselves sinful, turn into sin to us by our inordinately delighting in them. Joab was aware of David's vanity herein, but he himself was not. It would be good for us to have a friend that would faithfully admonish us when we say or do any thing proud or vain-glorious, for we often do so and are not ourselves aware of it.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Satan was the active mover, while God only withdrew His supporting grace, and the great tempter prevailed against the king. The order was given to Joab, who, though not generally restrained by religious scruples, did not fail to present, in strong terms (see on 1Ch 21:3), the sin and danger of this measure.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH559 →5305 times

  • יוֹאָ֜בJoab

    yoavH3097 →144 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הַמֶּ֗לֶךְthe king

    hamelekhH4428 →2525 times

  • וְיוֹסֵ֣ףand may he add

    veyosefH3254 →212 times

  • יְהוָה֩Yahweh

    yahwehH3068 →6520 times

  • אֱלֹהֶ֨יךָGod your

    ʾeloheikhaH430 →2601 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הָעָ֜םthe people

    haamH5971 →1873 times

  • כָּהֵ֤ם׀like them

    kahem

  • וְכָהֵם֙and like <the> them

    vekhahem

  • מֵאָ֣הa hundred

    meahH3967 →581 times

  • פְעָמִ֔יםtimes

    feamimH6471 →118 times

  • וְעֵינֵ֥יand [the] eyes of

    veeineiH5869 →887 times

  • אֲדֹנִֽי־lord my

    ʾadoni-H113 →333 times

  • הַמֶּ֖לֶךְthe king

    hamelekhH4428 →2525 times

  • רֹא֑וֹת[are] seeing [it]

    rootH7200 →1300 times

  • וַאדֹנִ֣יand lord my

    vadoniH113 →333 times

  • הַמֶּ֔לֶךְthe king

    hamelekhH4428 →2525 times

  • לָ֥מָּה<to> why?

    lamahH4100 →752 times

  • חָפֵ֖ץdoes he delight

    chafetzH2654 →74 times

  • בַּדָּבָ֥רin the thing

    badavarH1697 →1440 times

  • הַזֶּֽה׃<the> this

    hazehH2088 →1180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 1:11

    May the LORD, the God of your fathers, increase you a thousand times over and bless you as He has promised.

    it leads to

    • Psalms 115:14

      May the LORD give you increase, both you and your children.

    • Genesis 22:17

      I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies.

    • Numbers 6:27

      So they shall put My name on the Israelites, and I will bless them.”

  • Through

    Psalms 115:14

    May the LORD give you increase, both you and your children.

    it leads to

    • Deuteronomy 1:11

      May the LORD, the God of your fathers, increase you a thousand times over and bless you as He has promised.

    • Acts 2:39

      This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”

    • Acts 3:25

      And you are sons of the prophets and of the covenant God made with your fathers when He said to Abraham, ‘Through your offspring all the families of the earth will be blessed.’

  • Through

    2 Samuel 10:12

    Be strong and let us fight bravely for our people and for the cities of our God. May the LORD do what is good in His sight.”

    it leads to

    • 1 Corinthians 16:13

      Be on the alert. Stand firm in the faith. Be men of courage. Be strong.

    • Deuteronomy 31:6

      Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”

Where this verse is studied

About 2 Samuel

The Plague of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain
The Plague of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.