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Acts 5:27

in Acts 5

They brought them in and made them stand before the Sanhedrin, where the high priest interrogated them.

BSB

The same verse in ASV and KJV

ASV

And when they had brought them, they set them before the council. And the high priest asked them,

KJV

And when they had brought them, they set them before the council: and the high priest asked them,

This verse in Acts 5

Commentary

8 notes on this verse

A commentator

Oecumenius

Commentary on Acts · Written before 550.

Oh, the folly of those men! who indeed had recognized the carefulness of the mob by a hidden fear, and likewise of God, who plainly always snatches away his own with his hands as if they were birds: yet nevertheless they never wished to be …

This site's exposition

set them before the council

on Acts 5:27-28

They set them before the council, and the high priest's charge repeats the earlier command from chapter four almost word for word, that ye should not teach in this name. He adds a second complaint, ye have filled Jerusalem with your doctrine, which the bench reads as an unwilling witness to how quickly and widely the apostles' preaching had already spread through the city. His closing phrase, to bring this man's blood upon us, shows the charge of the crucifixion still weighing on the council's own conscience.

The record, by era

The Church Fathers3 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

For the deliverance by the angel of the prison proved to the apostles a comfort, and to the Jews a benefit. It deceived the Jews, so that first, as I said, they would be thrown into perplexity, and if they wished they themselves would also …

A commentator

John Chrysostom

Homily on Acts 13 · Written in the 5th century.

proposed

And the high-priest, shameless, reckless, senseless, asked them, saying, Did not we straitly command you that ye should not teach in this name? and, behold ye have filled Jerusalem with your doctrine and intend to bring this man's blood upon us. What then say the Apostles? Again with mildness they address them; and yet they might have said, "Who are ye, that ye countermand God?" But what do they say? Again in the way of exhortation and advice, and with much mildness, they make answer.

A commentator

John Chrysostom

Homily on Acts 13 · Written in the 5th century.

proposed

Well, if they undertook to obey you, ye do well to call them to account: but if even at the very time they told you they would not obey, what account have you to call them to, what defence is there for them to make? And behold ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us. Mark the inconsistency of the accusations and the exceeding folly. They want to make it appear now, that the dispositions of the Jews are sanguinary, as if they were doing these things not for the truth's sake, but in the wish to be revenged. And for this reason too the Apostles do not answer them with defiance: for they were teachers. And yet where is the man, who, with a whole city to back him, and endowed with so great grace, would not have spoken and uttered something big? But not so did these: for they were not angered; no, they pitied these men, and wept over them, and marked in what way they might free them from their error and wrath.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

But they say: "Did we not command you...?" So what if you did command? Now if the apostles had agreed with you then and decided to obey you, then your present demands would be justified; but since they said then that they would not obey, …

A commentator

Bede

Retractions on Acts · Written before 735.

proposed

And the high priest questioned them, saying: Did we not strictly command you, etc. In the Greek it is more consistent: Did we not strictly command you? For it is more fitting for one questioning to speak thus.
1 more voice on this verse

The Puritans and the Awakening1 voice

And when they had brought them,....

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 5:22

    But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who…

    it leads to

    • 1 John 3:14–15

      We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.

    • 1 John 4:20–21

      If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.

    • 1 John 2:9

      If anyone claims to be in the light but hates his brother, he is still in the darkness.

    • Ephesians 4:26–27

      “Be angry, yet do not sin.” Do not let the sun set upon your anger,

    • Ephesians 4:31–32

      Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.

  • Through

    Acts 4:7

    They had Peter and John brought in and began to question them: “By what power or what name did you do this?”

    it leads to

    • Matthew 21:23

      When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And…

    • Mark 11:28

      “By what authority are You doing these things?” they asked. “And who gave You the authority to do them?”

  • Through

    Acts 22:30

    The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul…

    it leads to

    • Acts 23:28

      and since I wanted to understand their charges against him, I brought him down to their Sanhedrin.

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.

This page draws on Bede, Retractions on Acts; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 13; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.