Acts 5:19
in Acts 5But during the night an angel of the Lord opened the doors of the jail and brought them out, saying,
BSB
The same verse in ASV and KJV ▾
ASV
But an angel of the Lord by night opened the prison doors, and brought them out, and said,
KJV
But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
⋯
This verse in Acts 5
Commentary
12 notes on this verseIf anyone in addition considers Thomas, with his feeble heart, let him seek teaching from this: seeing that the closed door, being penetrated, admitted God then, is it astonishing if [Christ], in the flesh, approaches a gate in this manner, [he] whom a virgin bore, …
This site's exposition
an angel of the Lord
on Acts 5:19-21
An angel of the Lord opened the jail doors in the night and sent the apostles back to the temple courts. The phrase the full message of this new life names the whole gospel. At daybreak the apostles obey, teaching in the courts where they had been arrested.
The record, by era
The Church Fathers3 voices
This was done both for the encouragement of the disciples, and for the benefit and instruction of the others. And observe how the proceeding in the present instance is just the same as in what Christ Himself did. Namely, in His miracles though He does not let men see them in the act of being wrought, He furnishes the means whereby they may be apprised of the things wrought: thus, in His Resurrection, He did not let them see how He rose; in the water made wine, the guests do not see it done, for they have been drinking much, and the discernment He leaves to others. Just so in the present case, they do not see them in the act of being brought forth, but the proofs from which they might gather what had been done, they do see. And it was by night that the Angel put them forth. Why was this? Because in this way they were more believed than they would have been in the other.
He did not bring them away to benefit themselves thereby, but, "Stand," he says, "and speak in the temple to the people." But if the guards had put them out, as those thought, they would have fled, that is, supposing they had been induced to come out: and if those had put them forth, they would not have stood in the temple, but would have absconded. No one is so void of sense, as not at once to see this.
When these things were completed by the apostles, and the multitude was increased by the preaching, and the number of the faithful was already growing great by the daily distribution; the high priest, he says, having risen, that is, being aroused and stirred by what …
The Medieval Church2 voices
But the angel of the Lord opened the doors of the prison by night, etc. So that Thomas might not doubt it was the Lord bearing flesh and bones, whom he had seen entering while the doors were closed, behold, He Himself with his companions, …
The Angel of the Lord by night opened the prison doors. The Angel led them out both for their joy and for the benefit of the Jews.
5 more voices on this verse
The Puritans and the Awakening1 voice
But the angel of the Lord,.... Or "of God", as the Arabic and Ethiopic versions read, whether Michael, as some have thought, or Gabriel, or what particular angel, is not material to know.
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
But the angel of the Lord - This does not denote any “particular” angel, but simply an angel. The “article” is not used in the original. The word “angel” denotes properly a “messenger,” and particularly it is applied to the pure spirits that are sent to this world on errands of mercy. See the notes on Mat 1:
THE second persecution of the Church, in which all the Apostles were put into the common prison, was mainly brought about by the sect of the Sadducees. These, as you know, were the Broad School, the liberals, the advanced thinkers, the modern-thought people of the day. If you want a bitter sneer, a biting sarcasm, or a cruel action, I commend you to these large-minded gentlemen. They are liberal to everybody, except to those who hold the Truth of God—and for those they have a reserve of concentrated bitterness which far excels wormwood and gall.
THE second persecution of the Church, in which all the Apostles were put into the common prison, was mainly brought about by the sect of the Sadducees. These, as you know, were the Broad School, the liberals, the advanced thinkers, the modern-thought people of the day. If you want a bitter sneer, a biting sarcasm, or a cruel action, I commend you to these large-minded gentlemen. They are liberal to everybody, except to those who hold the Truth of God—and for those they have a reserve of concentrated bitterness which far excels wormwood and gall. They are so liberal to their brother errorists, that they have no tolerance to spare for evangelicals. We are expressly told that "the high priest, and all they that were with him (which is the sect of the Sadducees) were filled with indignation." That which had been done deserved their admiration, but received their indignation. Such gentlemen as these can be warm at a very short notice when the doctrine of the Cross is spreading and God the Holy Spirit is bearing witness with signs following. Let them display their indignation, it is according to their nature. To them the only answer which God gave was spoken by His angel: "Go, stand and speak in the temple to the people all the words of this life." Argument will be lost upon them—go on with your preaching. They have lost the faculty of believing—go and speak to the people. They are so given over to their doubts, that it is like rolling the stone of Sisyphus to persuade them to faith. They are so eaten up with objections, that to attempt to answer all the questions they raise would be as vain as the labor of filling a bottomless tub. Go on with your preaching, you Apostles—but address yourselves mainly to the people. Extend as widely as possible the range of the Truth of God, and thus answer the opposition of its adversaries. It is better to evangelize than to controvert.
But the angel of the Lord - opened the prison doors - This was done: 1. To increase the confidence of the apostles, by showing them that they were under the continual care of God; and, 2. To show the Jewish rulers that they were fighting against Him while persecuting his followers, and attempting to prevent them from preaching the Gospel. This was another warning graciously given them by a good and merciful God, that they might repent, and so escape the coming wrath.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἄγγελος | angelos | An angel | G32 → | 175 times |
| δὲ | de | however | G1161 → | 2765 times |
| κυρίου | kuriou | of [the] Lord | G2962 → | 711 times |
| διὰ | dia | during | G1223 → | 664 times |
| νυκτὸς | nuktos | night | G3571 → | 61 times |
| ἀνοίξας | anoixas | having opened | G455 → | 77 times |
| τὰς | tas | the | G3588 → | 19766 times |
| θύρας | thuras | doors | G2374 → | 39 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| φυλακῆς, | phulakes | prison, | G5438 → | 47 times |
| ἐξαγαγών | exagagon | having brought out | G1806 → | 12 times |
| τε | te | then | G5037 → | 213 times |
| αὐτοὺς | autous | them | G846 → | 5565 times |
| εἶπεν· | eipen | said; | G2036 → | 925 times |
ἌγγελοςAn angel
angelosG32 →175 times
δὲhowever
deG1161 →2765 times
κυρίουof [the] Lord
kuriouG2962 →711 times
διὰduring
diaG1223 →664 times
νυκτὸςnight
nuktosG3571 →61 times
ἀνοίξαςhaving opened
anoixasG455 →77 times
τὰςthe
tasG3588 →19766 times
θύραςdoors
thurasG2374 →39 times
τῆςof the
tesG3588 →19766 times
φυλακῆς,prison,
phulakesG5438 →47 times
ἐξαγαγώνhaving brought out
exagagonG1806 →12 times
τεthen
teG5037 →213 times
αὐτοὺςthem
autousG846 →5565 times
εἶπεν·said;
eipenG2036 →925 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 34:7The angel of the LORD encamps around those who fear Him, and he delivers them.
it leads to
- Hebrews 1:14
Are not the angels ministering spirits sent to serve those who will inherit salvation?
Reached by 3 separate paths from here.
- Psalms 91:11
For He will command His angels concerning you to guard you in all your ways.
- Daniel 6:22
My God sent His angel and shut the mouths of the lions. They have not hurt me, for I was found innocent in His sight, and I have done no wrong against you, O…
- 2 Kings 19:35
And that very night the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the…
- 2 Kings 6:17
Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and…
- Hebrews 1:14
Through
Acts 16:26Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose.
it leads to
- Acts 4:31
After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.
- Acts 12:10
They passed the first and second guards and came to the iron gate leading to the city, which opened for them by itself. When they had gone outside and walked the length of one…
- Acts 4:31
Through
Acts 27:23For just last night an angel of God, whose I am and whom I serve, stood beside me
it leads to
- Acts 23:11
The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.”
- Acts 23:11
Where this verse is studied
On this page
Studies20
- Ananias and Sapphira (Acts 5)
- Hanged on a tree
- Holiness and Purity
- Integrity
- Daniel's Open Window
- Rejoice in the Lord Always
Show the next 6 titles
About Acts

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arator, ON THE ACTS OF THE APOSTLES 1; Bede, Commentary on Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2032: “The Charge of the Angel” (lightly modernized text, CCEL edition); John Chrysostom, Homily on Acts 13; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
