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1 Kings 8:3

in 1 Kings 8

When all the elders of Israel had arrived, the priests took up the ark,

BSB

The same verse in ASV and KJV

ASV

And all the elders of Israel came, and the priests took up the ark.

KJV

And all the elders of Israel came, and the priests took up the ark.

This verse in 1 Kings 8

Commentary

5 notes on this verse
In 2Ch 5:4, ““the Levites” took up the ark;” and by the Law the ark was the special charge of the Kohathites Num 3:31; Num 4:15. But all priests were Levites Jos 3:3, though all Levites were not priests. And as Joshua had done Jos 3:6; Jos 6:6, so Solomon called upon the priests to bear the holy structure, allowing to mere Levites only the inferior honor of helping to transport the tabernacle and the vessels of the sanctuary.

This site's exposition

the priests took up the ark

on 1 Kings 8:3-5

The priests, not the ordinary Levites, carry the ark this time, an honor Wesley and Gill both trace to the law that barred common Levites from the most holy place where it would finally rest. The tabernacle of the congregation and its holy vessels come up with it, so the wilderness sanctuary itself is retired into the new house rather than left standing at Gibeon. The sacrifice offered before the ark is counted in Kings only as too great for number, a first note of the extravagance that runs through the whole dedication.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The priests - For although the Levites might do this, Num. iv, 15, yet the priests did it at this time, for the greater honour of the solemnity; and because the Levites might not enter into the holy- place, much less into the holy of holies, where it was to be placed, into which the priests themselves might not have entered, if the high-priest alone could have done it.
And all the elders of Israel came,.... To Zion, the city of David: and the priests took up the ark; from thence; in 2Ch 5:4 it is said the Levites did it, whose business it was, Deu 31:25, and so the priests might be called; for every priest was a Levite, though every Levite was not a priest, and the priests did at all times bear the ark; see Jos 3:15.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

That annual festival had been instituted in commemoration of the Israelites dwelling in booths during their stay in the wilderness, as well as of the tabernacle, which was then erected, in which God promised to meet and dwell with His people, sanctifying it with His glory.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֹ֕אוּand they came

    vaiyavouH9352568 times

  • כֹּ֖לall

    kolH36055413 times

  • זִקְנֵ֣י[the] elders of

    zikneiH2205178 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH34782507 times

  • וַיִּשְׂא֥וּand they lifted

    vaiyisuH5375656 times

  • הַכֹּהֲנִ֖יםthe priests

    hakohanimH3548750 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָאָרֽוֹן׃the ark

    haaronH727202 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 31:9

    So Moses wrote down this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel.

    it leads to

    • Joshua 3:3

      and commanded the people: “When you see the ark of the covenant of the LORD your God being carried by the Levitical priests, you are to set out from your positions and follow it.

      Reached by 3 separate paths from here.

    • Numbers 4:15

      When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they…

  • Through

    Joshua 3:3

    and commanded the people: “When you see the ark of the covenant of the LORD your God being carried by the Levitical priests, you are to set out from your positions and follow it.

    it leads to

    • Deuteronomy 31:9

      So Moses wrote down this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel.

      Reached by 2 separate paths from here.

    • Numbers 10:33

      So they set out on a three-day journey from the mountain of the LORD, with the ark of the covenant of the LORD traveling ahead of them for those three days to seek a…

      Reached by 2 separate paths from here.

  • Through

    Numbers 4:15

    When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they…

    it leads to

    • 2 Samuel 6:6–7

      When they came to the threshing floor of Nacon, Uzzah reached out and took hold of the ark of God, because the oxen had stumbled.

    • Numbers 7:9

      But he did not give any to the Kohathites, since they were to carry on their shoulders the holy objects for which they were responsible.

    • 1 Chronicles 13:9–10

      When they came to the threshing floor of Chidon, Uzzah reached out and took hold of the ark, because the oxen had stumbled.

    • Numbers 10:21

      Then the Kohathites set out, transporting the holy objects; the tabernacle was to be set up before their arrival.

Where this verse is studied

About 1 Kings

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.