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Luke

Summary

Chapter summary

Temptation in the wilderness. Three testings, three Scripture answers. Nazareth manifesto. Isaiah 61 read in the synagogue, 'this day is this scripture fulfilled in your ears.' Rejection. Capernaum's demoniac healed; Peter's mother-in-law; withdrawal at dawn to a desert place: 'I must preach the kingdom of God to other cities also.'

Context

Gospel · LukeLuke overview

  • A. 1–13 Tempted Forty Days in the Wilderness
  • B. 14–30 The Nazareth Sermon and the Angry Crowd
  • C. 31–37 An Unclean Spirit Silenced at Capernaum
  • D. 38–44 Simon's Mother-in-Law and a Sunset of Healings

The outline

  1. A.Tempted Forty Days in the Wildernessvv. 1 to 13

    Read vv. 1 to 13
  2. B.The Nazareth Sermon and the Angry Crowdvv. 14 to 30

    Read vv. 14 to 30
  3. C.An Unclean Spirit Silenced at Capernaumvv. 31 to 37

    Read vv. 31 to 37
  4. D.Simon's Mother-in-Law and a Sunset of Healingsvv. 38 to 44

    Read vv. 38 to 44

The world behind this chapter

Luke 4
When
The opening of the Galilean ministry · c. AD 28
Where
The wilderness, the synagogue at Nazareth, and the synagogue at Capernaum
Who first heard it
A Greek reader who had never seen a Sabbath service and needed one described

The history

Luke gives the clearest picture in the New Testament of how a synagogue service ran. The reader stood to read from the scroll, and the attendant — a paid officer who kept the scrolls in their chest — handed it to him and took it back. Then the reader sat down to explain what he had read, and everyone's eyes turned to him because sitting was the teaching posture. In an Aramaic-speaking village, a translator would render the Hebrew aloud for the congregation.

Nazareth was a small village of perhaps a few hundred people, most of them related to one another. That is what makes the reaction so violent: this was the congregation he grew up in, and they knew his family.

The town sits on a ridge with steep drops on its edges. Driving a man to a cliff was the recognised first step in a stoning — the crowd casts the condemned down before stones are thrown — so this was a lynching in progress, not merely an angry shove.

Capernaum, where he goes next, was a larger and busier place on the trade road, with a garrison and a customs post, and a synagogue whose black basalt foundations still lie under the later ruins.

What it meant to them

The scroll he opens is Isaiah, and the passage is about good news to the poor, freedom for prisoners, sight for the blind, and release for the oppressed. Then he says: today this Scripture is fulfilled in your hearing. Luke uses it as the mission statement of the whole book.

What turned the crowd was not the claim but the examples. Elijah was sent to a widow in Sidon and Elisha healed a Syrian general — two foreigners, chosen while Israel went without. Theophilus, a Gentile reader, is being shown that God's habit of going outside the borders is older than the church.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Luke 4. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 18 · A picture of Christ

The Spirit of the Lord is upon Me to preach good news

Isaiah 61:1

The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to…

Read the whole verse

The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,

MannaFest topical index

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.