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Luke 4:5

in Luke 4

Then the devil led Him up to a high place and showed Him in an instant all the kingdoms of the world.

BSB

The same verse in ASV and KJV ▾

ASV

And he led him up, and showed him all the kingdoms of the world in a moment of time.

KJV

And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.

This verse in Luke 4

Commentary

15 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

Truly in a moment of time, the kingdoms of this world are described. For here it is not so much the rapid glance of sight which is signified as is declared the frailty of mortal power. For in a moment all this passes by, and oftentimes the glory of this world has vanished before it has arrived. It follows, And he said unto him, I will give thee all this power.

This site's exposition

Then the devil led Him

on Luke 4:5-8

The price of the kingdoms is worship. Jesus answers from Deuteronomy 6:13 that worship belongs to the Lord your God alone. He takes the throne on the Father's terms, by the long road of suffering.

The record, by era

The Church Fathers4 voices

A commentator

Origen of Alexandria

Catena Aurea by Aquinas · Written before 253.

proposed

Or, to view the whole in another light. Two kings are earnestly contending for a kingdom; The king of sin who reigneth over sinners, that is, the devil; The king of righteousness who ruleth the righteous, that is, Christ. The devil, knowing that Christ had come to take away his kingdom, shows Him all the kingdoms of the world; not the kingdoms of the Persians and of the Medes, but his own kingdom whereby he reigned in the world, whereby some are under the dominion of fornication, others of covetousness. And he shows Him them in a moment of time, that is, in the present course of time, which is but a moment in comparison of eternity. For the Saviour needed not to be shown for any longer time the affairs of this world, but as soon as He turned His eyes to look, He beheld sins reigning, and men made slaves to vice. The devil therefore says unto Him, Camest Thou to contend with me for dominion? Worship me, and behold I give Thee the kingdom I hold. Now the Lord would indeed reign, but being Righteousness itself, would reign without sin; and would have all nations subject to Him, that they might obey the truth, but would not so reign over others as that He Himself should be subject to the devil. Hence it follows, And Jesus answering said unto him, It is written, Thou shalt worship the Lord thy God. Or else, All these, he says, I would have subject to me, that they might worship the Lord God, and serve Him alone. But dost thou wish sin to begin from Me, which I came hither to destroy?

A commentator

Origen of Alexandria

HOMILIES ON THE GOSPEL OF LUKE 30.1 · Written before 253.

proposed

We should not think that when the devil showed Jesus the kingdoms of the world, he showed him, for example, the kingdom of the Persians and of the Indians. "He showed him all the kingdoms of the world," that is, his own kingdom, how he reigned in the world.

A commentator

Cyril of Alexandria

Commentary on the Gospel of Luke, Sermon 12 · Written before 444.

proposed

But O thou malignant, and wicked, and accursed being, how didst thou dare to shew the Lord all the kingdoms of the whole creation, and say, "All these are mine? Now therefore if Thou wilt fall down and worship me, I will give them Thee." How dost thou promise that which is not thine? Who made thee heir of God's kingdom? Who made thee lord of all under heaven? Thou hast seized these things by fraud. Restore them therefore to the incarnate Son, the Lord of all. Hear what the prophet Isaiah says respecting thee; "Hath it been prepared for thee also to reign? a deep gulf, fire, and brimstone, and wood laid in order; the anger of the Lord as a gulf burning with brimstone." How then dost thou, whose lot is the inextinguishable flame, promise to the King of all that which is His own? Didst thou think to have Him as thy worshipper at Whom all things tremble, while the Seraphim, and all the angelical powers hymn His glory?

A commentator

Titus of Bostra

Catena Aurea by Aquinas · Written before 378.

proposed

Or, the devil described the world in language, and as he thought brought it vividly before our Lord's mind as though it were a certain house.

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 4 · Written in the 13th century.

proposed

Here the second temptation is described, concerning which two things are to be noted. The first is the diabolical suggestion, and the second is the Lord's response. Concerning the devil's suggestion, note the leading, the showing, the promising, the persuading. The leading is done as …
8 more voices on this verse

The Medieval Church4 voices

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 16 · Written before 604.

proposed

But behold, when it is said that God made man was taken up by the devil onto a high mountain, the mind recoils, human ears are terrified to hear this. Yet we recognize that these things are not incredible if we consider other things that were done to him. Certainly the devil is the head of all the wicked, and all the wicked are members of this head. Was not Pilate a member of the devil? Were not the Jews who persecuted and the soldiers who crucified Christ members of the devil? What wonder is it then if he allowed himself to be led onto a mountain by him, who also allowed himself to be crucified by his members?

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

(Hom. 6. in Ev.) What marvel that He permitted Himself to be led by the devil into the mountains, who even endured to be crucified in His own body?

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And the devil led him up, and showed him all the kingdoms of the world in a moment of time. When God, made man, is said to be led by the devil, the mind recoils, human ears shudder to hear this. Yet we recognize these …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

The enemy had first assailed Christ by the temptation of the appetite, as also he did Adam. He next tempts Him with the desire of gain or covetousness, showing Him all the kingdoms of the world. Hence it follows, And the devil taking him up. But how did the devil show Him all the kingdoms of the world? Some say that he presented them to Him in imagination, but I hold that he brought them before Him in visible form and appearance.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Satan here first tempted Christ to turn the stones into bread, which would be good for food, and then showed him the kingdoms of the world and the glory of them, which were pleasant to the eyes; but in both these he overpowered Satan, and perhaps with an eye to that, Luke changes the order.
And the devil taking him up into an high mountain,.... Somewhere near Jerusalem, but what mountain is not certain.

The Nineteenth Century2 voices

The first event recorded in our Lord's history, after His baptism — is His temptation by the devil. From a season of honor and glory — he passed immediately to a season of conflict and suffering. First came the testimony of God the Father , "You are my beloved Son." Then came the sneering suggestion of Satan , " If you are the Son of God." The portion of Christ will often prove the portion of Christians. From great privilege to great trial, there will often be but a step.
The first event recorded in our Lord's history, after His baptism — is His temptation by the devil. From a season of honor and glory — he passed immediately to a season of conflict and suffering. First came the testimony of God the Father , "You are my beloved Son." Then came the sneering suggestion of Satan , " If you are the Son of God." The portion of Christ will often prove the portion of Christians. From great privilege to great trial, there will often be but a step. Let us first mark in this passage — the power and unwearied malice of the devil. That old serpent who tempted Adam to sin in Paradise — was not afraid to assault the second Adam, the Son of God. Whether he understood that Jesus was "God manifest in the flesh" may perhaps be doubted. But that he saw in Jesus, One who had come into the world to overthrow his kingdom — is clear and plain. He had seen what happened at our Lord's baptism. He had heard the marvelous words from Heaven. He felt that the great Friend of man was come — and that his own dominion was in peril. The Redeemer had come. The prison door was about to be thrown open. The lawful captives were about to be set free. All this, we need not doubt — Satan saw, and resolved to fight for his own. The prince of this world would not give way to the Prince of peace without a mighty struggle. He had overcome the first Adam in the garden of Eden — why should he not overcome the second Adam in the wilderness ? He had spoiled man once of Paradise — why should he not spoil him of the kingdom of God. Let it never surprise us, if we are tempted by the devil. Let us rather expect it, as a matter of course, if we are living members of Christ. The Master's lot will be the lot of His disciples.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 6:12

    For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.

    it leads to

    • Colossians 1:13

      He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son,

    • 2 Corinthians 4:4

      The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.

    • Ephesians 2:2

      in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the…

    • Colossians 2:15

      And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross.

    • Acts 26:18

      to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…

  • Through

    1 Corinthians 15:52

    in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.

    it leads to

    • 1 Thessalonians 4:16–17

      For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to…

    • Matthew 24:31

      And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.

    • John 5:28

      Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 4; Cyril of Alexandria, Commentary on the Gospel of Luke, Sermon 12; Gregory the Dialogist, Forty Gospel Homilies, Homily 16; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Calvin, Commentary on a Harmony of the Evangelists; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, Catena Aurea by Aquinas; Origen of Alexandria, HOMILIES ON THE GOSPEL OF LUKE 30.1; Theophylact of Ohrid, Catena Aurea by Aquinas and Titus of Bostra, Catena Aurea by Aquinas.