Luke 4:37
in Luke 4And the news about Jesus spread throughout the surrounding region.
BSB
The same verse in ASV and KJV ▾
ASV
And there went forth a rumor concerning him into every place of the region round about.
KJV
And the fame of him went out into every place of the country round about.
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This verse in Luke 4
Commentary
7 notes on this verseAnd because this was great and unusual, it was not to be kept silent but was to be spread abroad with reverence: therefore there follows: And the fame of him spread into every place of the region. So of Solomon it is said in Ecclesiasticus …
This site's exposition
All the people were overcome
on Luke 4:36-37
The people's words name the one authority behind His word and deed: With authority and power He commands the unclean spirits. The news about Jesus spread throughout the surrounding region, the second such report in this chapter. The rejection at Nazareth did nothing to slow it.
This site's exposition
the news about Jesus spread
The news about Jesus went out like a sound, as Adam Clarke reads the Greek word, and spread through every place in the region. John Gill judges this the first time an unclean spirit was driven out in the account. The crowds of verse 40 follow.
The record, by era
The Puritans and the Awakening1 voice
And the fame of him went out,.... From hence on account of his dispossessing this unclean spirit, which seems to be the first instance of this kind: into every place in the country round about; into every city, town, and village in Galilee, and even into all places round about Galilee; Mar 1:28.
The Nineteenth Century3 voices
The fame - Ηχος, the sound. This is a very elegant metaphor. The people are represented as struck with astonishment, and the sound goes out through all the coasts; in allusion to the propagation of sound, by a smart stroke upon any substance, by which the air is suddenly agitated, and conveys the report made by the stroke to distant places. So this miracle was told to others by those who saw it, and they to others still, till it was heard through all the coasts of Galilee, Mar 1:28.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
We should notice, in this passage — the clear religious knowledge possessed by the devil and his agents. Twice in these verses we have proof of this. "I know you who you are — the holy one of God!" was the language of an demon in one case. "You are Christ the son of God," was the language of many demons in another case. Yet this knowledge was a knowledge unaccompanied by faith, or hope, or charity. Those who possessed it were miserable evil beings — full of bitter hatred both against God and man.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We should notice, in this passage — the clear religious knowledge possessed by the devil and his agents. Twice in these verses we have proof of this. "I know you who you are — the holy one of God!" was the language of an demon in one case. "You are Christ the son of God," was the language of many demons in another case. Yet this knowledge was a knowledge unaccompanied by faith, or hope, or charity. Those who possessed it were miserable evil beings — full of bitter hatred both against God and man. Let us beware of an unsanctified knowledge of Christianity. It is a dangerous possession, but a fearfully common one in these latter days. We may know the Bible intellectually, and have no doubt about the truth of its contents. We may have our memories well stored with its leading texts — and be able to talk glibly about its leading doctrines. And all this time the Bible may have no influence over our hearts, and wills, and consciences. We may, in reality, be nothing better than the demons! Let it never content us to know religion with our heads only. We may go on all our lives saying, "I know this — and I know that," and sink at last into Hell, with the words upon our lips. Let us see that our knowledge bears fruit in our lives. Does our knowledge of sin make us hate it? Does our knowledge of Christ make us trust and love Him? Does our knowledge of God's will make us strive to do it? Does our knowledge of the fruits of the Spirit make us labor to show them in our daily behavior? Knowledge of this kind is really profitable. Any other religious knowledge will only add to our condemnation at the last day. We should notice, secondly, in this passage — the almighty power of our Lord Jesus Christ. We see sicknesses and devils alike yielding to His command. He rebukes evil spirits — and they come forth from the unhappy people whom they had possessed.
The words behind it
10 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ἐξεπορεύετο | exeporeueto | was spreading | G1607 → | 33 times |
| ἦχος | echos | [the] report | G2279 → | |
| περὶ | peri | concerning | G4012 → | 332 times |
| αὐτοῦ | autou | Him | G846 → | 5565 times |
| εἰς | eis | into | G1519 → | 1755 times |
| πάντα | panta | every | G3956 → | 1235 times |
| τόπον | topon | place | G5117 → | 94 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| περιχώρου.¶ | perichorou | surrounding region. | G4066 → | 9 times |
ΚαὶAnd
kaiG2532 →9120 times
ἐξεπορεύετοwas spreading
exeporeuetoG1607 →33 times
ἦχος[the] report
echosG2279 →
περὶconcerning
periG4012 →332 times
αὐτοῦHim
autouG846 →5565 times
εἰςinto
eisG1519 →1755 times
πάνταevery
pantaG3956 →1235 times
τόπονplace
toponG5117 →94 times
τῆςof the
tesG3588 →19766 times
περιχώρου.¶surrounding region.
perichorouG4066 →9 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 52:13Behold, My Servant will prosper; He will be raised and lifted up and highly exalted.
it leads to
- Philippians 2:7–11
but emptied Himself, taking the form of a servant, being made in human likeness.
- Matthew 28:18
Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me.
- Isaiah 42:1
“Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations.
- John 3:31
The One who comes from above is above all. The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is…
- Jeremiah 23:5
Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land.
- Philippians 2:7–11
Through
Mark 1:45But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people…
it leads to
- Matthew 9:31
But they went out and spread the news about Him throughout the land.
Reached by 2 separate paths from here.
- Matthew 9:31
Through
Mark 6:14Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in…
it leads to
- Mark 1:28
And the news about Jesus spread quickly through the whole region of Galilee.
Reached by 2 separate paths from here.
- Luke 9:7–9
When Herod the tetrarch heard about all that was happening, he was perplexed. For some were saying that John had risen from the dead,
- Mark 1:28
Where this verse is studied
On this page
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On this verse
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About Luke

This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Commentary on Luke, Chapter 4; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
