Prophet
Isaiah
Prophet · Divided Monarchy · c. 760-680 BC
The Prophet Isaiah — Gustave Doré, The Holy Bible (1866), public domain
Summary
Isaiah of Jerusalem prophesied through the reigns of Uzziah, Jotham, Ahaz, and Hezekiah (c. 740-680 BC). Called in a vision of the throne in the year King Uzziah died (Isaiah 6), he left the longest prophetic book in the Old Testament and its fullest messianic prophecies: Immanuel, the Prince of Peace, the Suffering Servant, the new heavens and new earth.
- Among the passages here, Isaiah is first named in Isaiah 7:3: “Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet…”
- The record places Isaiah in Divided Monarchy.
- 55 verses name Isaiah, in 9 books.
- 4 moments stand in order on this page, each with its verse.
On this page
Start here
And they were calling out to one another: “Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.”
Isaiah 6:3→- 4 key events in order
- 55 verses name Isaiah, across 9 books
In Scripture
- Verses
- 55
- Books
- 9
Isaiah
- Role
- Prophet
- Era
- Divided Monarchy
- Dates
- c. 760-680 BC
- Tribe
- Judah
- Father
- Amoz
Biography
Isaiah ministered during the century of Assyrian ascendancy that ended the northern kingdom (722 BCE) and brought Judah repeatedly to the brink of destruction. His ministry addresses both immediate political crises (Syro-Ephraimite war, Sennacherib's invasion) and the long horizon of eschatological restoration. Isaiah's messianic prophecies are the richest in the Old Testament. Isaiah 7:14 — the virgin conceiving. Isaiah 9:6-7 — the child born who is Mighty God and Prince of Peace, ruling on David's throne forever. Isaiah 11:1-10 — the shoot from Jesse's stump, the Spirit-anointed righteous king, the peaceable kingdom. Isaiah 42, 49, 50, 52:13-53:12 — the four Servant Songs, culminating in the Suffering Servant who is pierced for our transgressions. Isaiah 61 — the Spirit-anointed proclaimer of the year of the LORD's favor (quoted by Jesus at Nazareth). Isaiah 65-66 — the new heavens and new earth. Isaiah's theology is fundamentally doxological: the LORD is high and lifted up, the earth is full of his glory, the Holy One of Israel will not share his glory with any rival. His critique of religious hypocrisy ("this people honors me with their lips, but their heart is far from me") is quoted by Jesus. His prophecy of the messenger announcing glad tidings ("how beautiful on the mountains are the feet of those who bring good news") is quoted by Paul. Tradition holds that Isaiah was martyred under King Manasseh by being sawn in two (alluded to in Heb 11:37; narrated in the Martyrdom of Isaiah).
And they were calling out to one another: “Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.”
Key events
- 1Call in the year King Uzziah died (Isaiah 6)
c. 740 BCE
- 2Syro-Ephraimite war; Immanuel oracle
734
- 3Sennacherib's invasion; Jerusalem's miraculous deliverance
701
- 4Martyrdom under Manasseh (traditional)
c. 680
More key verses
Text: Berean Standard Bible.
“Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.”
“For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”
“But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.”
“For behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.”
What they got right, and what they got wrong
Strengths
Spiritual depth; sustained vision across decades; theological comprehensiveness; rhetorical power.
Weaknesses
None recorded; a prophet of exceptional integrity. Some scholars debate whether the grief of prolonged rejection weighed on him.
Lessons
Holiness produces both trembling and cleansed speech (Isa 6). Political strategies fail where trust in YHWH alone suffices. The servant-Messiah bears our griefs — suffering is redemptive. New creation is God's ultimate word.
Spiritual significance
Isaiah is the "fifth gospel" — so densely Christological that the Servant Songs alone constitute the most sustained pre-Christian portrait of the coming Messiah. Every major Christological theme of the New Testament finds an antecedent in Isaiah.
How Isaiah points to Jesus
The Suffering Servant (Isa 52:13-53:12) is directly applied to Jesus by the NT. Immanuel (Isa 7:14) is fulfilled at Matt 1:23. The peaceable kingdom of Isa 11 is inaugurated in Jesus.
Isaiah in Scripture
Open a book to read its mentions here. Text: Berean Standard Bible. Names repeat in Scripture, so some of these verses may speak of another person called Isaiah. The two marks are drawn from the chapters this page's own references stand in.
Old TestamentNew Testamentsegment width = share of mentions
Old Testament3 books · 33 mentions
2 Kings13 mentions
- 2 Kings 19:2And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz
- 2 Kings 19:5So the servants of King Hezekiah went to Isaiah,
- 2 Kings 19:20Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria.
- 2 Kings 20:1In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not recover.’”
- 2 Kings 20:4Before Isaiah had left the middle courtyard, the word of the LORD came to him, saying,
8 further mentions in 2 Kings, read them in the book.
2 Chronicles3 mentions
- 2 Chronicles 26:22As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz.
- 2 Chronicles 32:20In response, King Hezekiah and the prophet Isaiah son of Amoz cried out to heaven in prayer,
- 2 Chronicles 32:32As for the rest of the acts of Hezekiah and his deeds of loving devotion, they are indeed written in the vision of the prophet Isaiah son of Amoz in the Book of the Kings of Judah and Israel.
Isaiah17 mentions
- Isaiah 1:1This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
- Isaiah 2:1This is the message that was revealed to Isaiah son of Amoz concerning Judah and Jerusalem:
- Isaiah 7:3Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field,
- Isaiah 7:13Then Isaiah said, “Hear now, O house of David! Is it not enough to try the patience of men? Will you try the patience of my God as well?
- Isaiah 13:1This is the burden against Babylon that Isaiah son of Amoz received:
12 further mentions in Isaiah, read them in the book.
New Testament6 books · 22 mentions
Matthew6 mentions
- Matthew 3:3This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”
- Matthew 4:14to fulfill what was spoken through the prophet Isaiah:
- Matthew 8:17This was to fulfill what was spoken through the prophet Isaiah: “He took on our infirmities and carried our diseases.”
- Matthew 12:17This was to fulfill what was spoken through the prophet Isaiah:
- Matthew 13:14In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
1 further mention in Matthew, read them in the book.
Mark2 mentions
Luke2 mentions
John4 mentions
- John 1:23John replied in the words of Isaiah the prophet: “I am a voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”
- John 12:38This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?”
- John 12:39For this reason they were unable to believe. For again, Isaiah says:
- John 12:41Isaiah said these things because he saw Jesus’ glory and spoke about Him.
Acts3 mentions
- Acts 8:28and on his return was sitting in his chariot reading Isaiah the prophet.
- Acts 8:30So Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.
- Acts 28:25They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet:
Romans5 mentions
- Romans 9:27Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved.
- Romans 9:29It is just as Isaiah foretold: “Unless the Lord of Hosts had left us descendants, we would have become like Sodom, we would have resembled Gomorrah.”
- Romans 10:16But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?”
- Romans 10:20And Isaiah boldly says: “I was found by those who did not seek Me; I revealed Myself to those who did not ask for Me.”
- Romans 15:12And once more, Isaiah says: “The Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope.”
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