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Acts

Summary

Chapter summary

Journey to Jerusalem. Agabus binds Paul's girdle: 'so shall the Jews at Jerusalem bind the man that owneth this girdle.' Arrival; James's counsel; Paul takes a vow. A riot in the temple; Paul arrested; permitted to speak to the people.

Context

History · LukeActs overview

  • A. 1–14 Warnings at Every Port: The Will of the Lord Be Done
  • B. 15–26 Jerusalem: Paul Takes a Vow to Answer the Rumors
  • C. 27–40 Seized in the Temple, Rescued by Roman Soldiers

The outline

  1. A.Warnings at Every Port: The Will of the Lord Be Donevv. 1 to 14

    Read vv. 1 to 14
  2. B.Jerusalem: Paul Takes a Vow to Answer the Rumorsvv. 15 to 26

    Read vv. 15 to 26
  3. C.Seized in the Temple, Rescued by Roman Soldiersvv. 27 to 40

    Read vv. 27 to 40

The world behind this chapter

Acts 21
When
Paul's arrest in Jerusalem · c. AD 57
Where
The voyage down to Caesarea, then Jerusalem — the temple courts and the steps of the Antonia fortress.
Who first heard it
Theophilus and Gentile readers, watching the charge that will carry Paul all the way to Rome.

The history

James asks Paul to pay the costs for four men completing a Nazirite vow — a period of abstinence ended with sacrifices and the shaving of the head. Covering another man's offering was a recognized act of piety and generosity, and doing it publicly would show that Paul had not abandoned the Law himself.

The temple had a low stone barrier, the soreg, separating the outer court from the inner precincts, with warning notices in Greek and Latin. Two of those inscriptions have been found; they threaten death to any foreigner who passes, and Rome allowed the Jewish authorities to enforce it even on Roman citizens. The crowd's accusation — that Paul brought a Greek inside — was a capital charge.

Trophimus, whom they had seen with Paul in the city, was from Ephesus. Luke says plainly that they assumed the rest.

The Antonia fortress overlooked the temple courts from the northwest corner, with stairs running down into them, so the garrison could be inside a disturbance within moments. The tribune's guess that Paul was "the Egyptian" refers to a real messianic agitator who had led thousands into the desert a few years earlier and escaped when Roman troops broke up the movement; Josephus tells the story.

What it meant to them

The first readers had already been warned, chapter by chapter, that this was coming — prophets at Tyre, Agabus with the belt at Caesarea, friends begging him not to go. Paul's answer, that he was ready to die at Jerusalem for the name, is the settled centre of the chapter.

It also showed the church trying hard to hold together. Paul the apostle to the Gentiles submits to a Jewish rite to reassure thousands of Jewish believers who had heard he was teaching against Moses. The attempt fails, and he is nearly torn apart in the court — but the attempt is recorded as right.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Acts 21. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.