Skip to content
mannafest.faith

Acts 21:7

in Acts 21

When we had finished our voyage from Tyre, we landed at Ptolemais, where we greeted the brothers and stayed with them for a day.

BSB

The same verse in ASV and KJV

ASV

And when we had finished the voyage from Tyre, we arrived at Ptolemais; and we saluted the brethren, and abode with them one day.

KJV

And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.

This verse in Acts 21

Commentary

8 notes on this verse
And when we had finished our course from Tyre,.... Or sailed from thence, we came to Ptolemais: the Syriac version calls it "Aco" or "Acu": and the Arabic version, "Aco"; and Ptolemais, according to Pliny (x) and Harpocratian (y), was called Ace.

This site's exposition

came to Ptolemais

on Acts 21:7-8

The course from Tyre brought them to Ptolemais for a single day with the brethren there, then on to Caesarea, where they entered the house of Philip the evangelist, one of the seven chosen back in chapter six to serve tables. Philip had settled in Caesarea since his desert road encounter with the Ethiopian treasurer in chapter eight, and Luke’s detail that he lodges Paul’s company shows the deacon turned evangelist still active in ministry decades later. The reunion also puts two of the book’s central figures, the man who first preached to an African official and the apostle bound for Jerusalem, briefly under one roof.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 45 · Written in the 5th century.

proposed

"And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day. And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him." Having come to Caesarea, it says, we abode with Philip, which was one of the seven.

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

Having finished our voyage - From Macedonia, chap. xx, 6, we came to Ptolemais - A celebrated city on the sea coast, anciently called Accos. It is now, like many other once noble cities, only a heap of ruins.

The Nineteenth Century3 voices

We came to Ptolemais - This was a city situated on the coast of the Mediterranean, on the north angle of a bay which extends, in a semicircle of three leagues, as far as the point of Mount Carmel. At the south and west sides the city was washed by the sea, and was surrounded by triple walls. It was in the tribe of Asher Jdg 1:31, and was originally called Accho; but was called Ptolemais in honor of one of the Ptolemies, who beautified and adorned it.
Being the Annual Sermon of the Young Men's Association in Aid of the Baptist Missionary Society. "Your young men shall see visions.'" Acts 2:17. MANY visions have led to the most disastrous results. When Napoleon had a vision of a universal monarchy over which he should preside, with the French eagle for his ensign, he drenched the lands in blood. Many visions have been wretchedly delusive. Men have dreamed of finding the fairy pleasure in the dark forest of sin.
Being the Annual Sermon of the Young Men's Association in Aid of the Baptist Missionary Society. "Your young men shall see visions.'" Acts 2:17. MANY visions have led to the most disastrous results. When Napoleon had a vision of a universal monarchy over which he should preside, with the French eagle for his ensign, he drenched the lands in blood. Many visions have been wretchedly delusive. Men have dreamed of finding the fairy pleasure in the dark forest of sin. Carnal joys have danced before their eyes as temptingly as the mirage in the desert, and they have pursued the phantom forms to their misery in this world and to their eternal ruin in the next. Mistaking license for liberty, and madness for mirth, they have dreamed themselves into Hell! Many dreams have sucked the life-blood out of men as vampires do. Men have passed from stern reality into dreamland and while seemingly awake, have continued like sleepwalkers to do all things in their sleep. Many pass all their days in one perpetual daydream—speculating, building castles in the air, thinking of what they would do—and vowing how they would behave themselves. With fine capacities they have driveled away existence! As their theory of life was born of smoke, so the result of their lives has been a cloud. The luxurious indolence of mere resolve, the useless tossing of regrets—these have been all their sluggard life. But for all this, good and grand visions are not unknown—visions which came from the excellent glory. Visions which, when young or old men have seen them, have filled them with wisdom, Divine Grace and holiness.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

We came to Ptolemais - This was a seaport town of Galilee, not far from Mount Carmel, between Tyre and Caesarea, where the river Belus empties itself into the sea. It was at first called Accho, (and this is the reading of the Syriac and Arabic), and belonged to the tribe of Asher, Jdg 1:31; it was enlarged and beautified by the first of the Egyptian Ptolemies, from whom it was called Ptolemais. This place terminated St. Paul’s voyage; and this is what is expressed in the text: And we came from Tyre to Ptolemais, where our voyage ended. See the Greek text.

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 18:22

    When Paul had landed at Caesarea, he went up and greeted the church at Jerusalem. Then he went down to Antioch.

    it leads to

    • Acts 8:40

      But Philip appeared at Azotus and traveled through that region, preaching the gospel in all the towns until he came to Caesarea.

      Reached by 2 separate paths from here.

  • Through

    Acts 21:10

    After we had been there several days, a prophet named Agabus came down from Judea.

    it leads to

    • Acts 11:28

      One of them named Agabus stood up and predicted through the Spirit that a great famine would sweep across the whole world. (This happened under Claudius.)

  • Through

    Acts 21:19

    Paul greeted them and recounted one by one the things that God had done among the Gentiles through his ministry.

    it leads to

    • Acts 14:27

      When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.

    • Acts 1:17

      He was one of our number and shared in this ministry.”

    • Romans 15:18–19

      I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,

    • Acts 20:24

      But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good…

  • Through

    Hebrews 13:24

    Greet all your leaders and all the saints. Those from Italy send you greetings.

    it leads to

    • Hebrews 13:17

      Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for…

    • Hebrews 13:7

      Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.

Where this verse is studied

About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 806: “A Young Man's Vision” (lightly modernized text, CCEL edition); J. A. Alexander, Acts of the Apostles Explained; John Chrysostom, Homily on Acts 45; John Gill, Exposition of the New Testament (1746-1748) and John Wesley, Explanatory Notes upon the New Testament.