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Acts 21:38

in Acts 21

“Aren’t you the Egyptian who incited a rebellion some time ago and led four thousand members of the ‘Assassins’ into the wilderness?”

BSB

The same verse in ASV and KJV ▾

ASV

Art thou not then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?

KJV

Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

This verse in Acts 21

Commentary

14 notes on this verse

A commentator

Oecumenius

Commentary on Acts · Written before 550.

For there are three general sects among the Jews: Pharisees, Sadducees, and Essenes; these lead a more devout life, being lovers of one another and temperate; therefore they are called Essenes, that is, holy; others called them Sicarii, that is, zealots. [ORIGEN]

This site's exposition

Do you speak Greek?

on Acts 21:37-38

Surprised that Paul spoke Greek, the commander asked whether he was the Egyptian who incited a rebellion some time ago. Josephus also records that Egyptian, a false prophet whose movement the Roman garrison had broken up.

This site's exposition

the Egyptian who incited a rebellion

Oecumenius explains the name Assassins. They were robbers who carried small curved daggers, called sicae by the Romans.

The record, by era

The Church Fathers3 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

The Sicarii are called robbers who make use of small swords, in size somewhat like the daggers of the Persians, but curved and similar to the dagger [σίκαις] called by the Romans, from which the title was taken by those who robbed. Others said they …

A commentator

John Chrysostom

Homily on Acts 46 · Written before 407.

proposed

"And as Paul was to be led into the castle, he said unto the tribune, May I speak unto thee?" In the act of being borne along up the stairs, he requests to say something to the tribune: and observe how quietly he does it. "May I speak unto thee?" he says. "Who said, Canst thou speak Greek? Art thou not then that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?" For this Egyptian was a revolutionary and seditious person. With regard to this then Paul clears himself. Observe how submissively Paul speaks to the tribune. "May I speak unto thee? Then art not thou that Egyptian?" This Egyptian, namely, was a cheat and impostor, and the devil expected to cast a cloud over the Gospel through him, and implicate both Christ and His Apostles in the charges pertaining to those impostors: but he prevailed nothing, nay the truth became even more brilliant, being nothing defeated by the machinations of the devil, nay rather shining forth all the more. Since if there had not been impostors, and then these Christ and His Apostles had prevailed, perhaps some one might have laid hold upon this: but when those impostors did actually appear, this is the wonder. "In order," says the Apostle, "that they which are approved may be made manifest." And Gamaliel says, "Before these days stood up Theudas." Then let us not grieve that heresies exist, seeing that false Christs wished to attack even Christ both before this and after; with a view to throw Him into the shade, but on every occasion we find the truth shining out transparent.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

"Are you not the Egyptian." This Egyptian was a certain man, a maker of new movements and a rebel and a deceiver and a sorcerer. And since the Devil wished to make Paul a sharer in the crimes that belonged to him, just as at …

The Medieval Church2 voices

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

Four thousand men of the Sicarii. There is no controversy to be held between the tribune who spoke these things and Josephus who wrote about the Egyptian. For it could happen that he first came with a few, the same secretly leading a tyranny, but …

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"Are you not that Egyptian?" There appeared a certain Egyptian, an innovator, a rebel, a deceiver, and a sorcerer. The devil flattered himself with the hope of using this man and presenting both Christ and the apostles as participants in those crimes which were committed …
6 more voices on this verse

The Puritans and the Awakening2 voices

Art thou not that Egyptian, which before these days madest an uproar,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

How much ado Paul had to get clear from Ephesus, intimated in the first words of the chapter, after we had gotten from them, that is, were drawn from them as by violence. It was a force put upon both sides; Paul was loth to leave them, and they were loth to part with him, and yet there was no remedy, but so it must be.

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Art not thou that Egyptian, etc. - The history to which Claudius Lysias refers is taken from Josephus, Ant. lib. xx. cap. 7, sec. 6, and War, lib. ii. cap. 13, sec. 5, and is in substance as follows: An Egyptian, whose name is not known, pretended to be a prophet, and told his followers that the walls of Jerusalem would fall down before them, if they would assist him in making an attack on the city.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Art not thou that Egyptian, &c.--The form of the question implies that the answer is to be in the negative, and is matter of some surprise: "Thou art not then?" &c.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

madest an uproar, &c.--The narrative is given in JOSEPHUS [Wars of the Jews, 2.8.6; 13.5], though his two allusions and ours seem to refer to different periods of the rebellion.

quarantine:debris (2026-07-29) — starts-lowercase

Art not thou that Egyptian? - That Egyptian was probably a Jew who resided in Egypt. Josephus has given an account of this Egyptian which strikingly accords with the statement here recorded by Luke. See Josephus, Antiq., book 20, chapter 8, section 6, and Jewish Wars, book 2, chapter 13, section 5. The account which he gives is, that this Egyptian, whose name he does not mention, came from Egypt to Jerusalem, and said that he was a prophet, and advised the multitude of the common people to go with him to the Mount of Olives. He said further that he would show them from thence how the walls of Jerusalem would fall down: and he promised them that he would procure for them an entrance through those walls when they were fallen down. Josephus adds (Jewish Wars) that he got together 30,000 men that were deluded by him; “these he led round about from the wilderness to the mount which was called the Mount of Olives, and was ready to break into Jerusalem by force from that place. But Felix, who was apprised of his movements, marched against him with the Roman soldiers, and defeated him, and killed 400 of them, and took 200 alive. But the Egyptian escaped himself out of the fight, but did not appear anymore.” It was natural that the Roman tribune should suppose that Paul was this Egyptian, and that his return had produped this commotion and excitement among the people. Madest an uproar - Producing a sedition, or a rising among the people. Greek: “That Egyptian, who before these days having risen up.” Into the wilderness - This corresponds remarkably with the account of Josephus. He indeed mentions that he led his followers to the Mount of Olives, but he expressly says that “he led them round about from the wilderness.” This wilderness was the wild and uncultivated mountainous tract of country lying to the east of Jerusalem, and between it and the river Jordan. […]

The words behind it

22 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 5:11

    Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.

    it leads to

    • 1 Peter 4:14

      If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

    • Luke 21:17

      And you will be hated by everyone because of My name.

    • Mark 13:13

      You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.

    • Matthew 24:9

      Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name.

    • Luke 6:22

      Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.

  • Through

    1 Corinthians 4:13

    when we are slandered, we answer gently. Up to this moment we have become the scum of the earth, the refuse of the world.

    it leads to

    • Lamentations 3:45

      You have made us scum and refuse among the nations.

    • Acts 22:22

      The crowd listened to Paul until he made this statement. Then they lifted up their voices and shouted, “Rid the earth of him! He is not fit to live!”

  • Through

    Matthew 24:26

    So if they tell you, ‘There He is in the wilderness,’ do not go out; or, ‘Here He is in the inner rooms,’ do not believe it.

    it leads to

    • Isaiah 40:3

      A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert.

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 46; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Theophylact of Ohrid, Commentary on Acts and William Ramsay, St. Paul the Traveller and the Roman Citizen.