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Acts 21:35

in Acts 21

When Paul reached the steps, he had to be carried by the soldiers because of the violence of the mob.

BSB

The same verse in ASV and KJV ▾

ASV

And when he came upon the stairs, so it was that he was borne of the soldiers for the violence of the crowd;

KJV

And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.

This verse in Acts 21

Commentary

9 notes on this verse

A commentator

Bede

Retractions on Acts · Written before 735.

When he reached the steps, it happened that he was carried, and the rest. The steps signify not the descent from the temple, but the ascent into the camp. This is clear from the Greek, where ἀναβαθμὸς, not καταβαθμός: that is, it has ascent, not …

This site's exposition

could not get at the truth

on Acts 21:34-36

The soldiers carried Paul up the steps into the barracks, and the crowd kept shouting Away with him. The Jerusalem crowd had raised that cry against Jesus before Pilate, and Luke draws Paul as sharing the rejection of his Lord.

This site's exposition

When Paul reached the steps

Wesley places the castle of Antonia on a rock where the western and northern porches of the temple met. Stairs went down from it to each porch, and Paul was being lifted from the temple courts into the Roman camp.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 46 · Written before 407.

proposed

"And when he could not know the certainty for the tumult, he commanded him to be carried into the castle. And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people. For the multitude of the people followed after, crying, Away with him!" What means, "Away with him?" that is, what they say with us according to the Roman custom, To the standards with him! They no longer wanted laws nor courts of justice: they also beat him. But he forbore to make his defence then; he made it afterward: with reason; for they would not even have heard him then. Pray, why did they cry, "Away with him?" They feared he might escape them.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

When he came upon the stairs - The castle of Antonia was situate on a rock fifty cubits high, at that corner of the outward temple, where the western and northern porticos joined, to each of which there were stairs descending from it.
And when he came upon the stairs,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

How much ado Paul had to get clear from Ephesus, intimated in the first words of the chapter, after we had gotten from them, that is, were drawn from them as by violence. It was a force put upon both sides; Paul was loth to leave them, and they were loth to part with him, and yet there was no remedy, but so it must be.

The Nineteenth Century1 voice

Upon the stairs - The stairs which led from the temple to the castle of Antonia. Josephus says (Jewish Wars, book 5, chapter 5, section 8), that the castle of Antonia “was situated at the corner of two cloisters of the temple, of that on the west, and of that on the north; it was erected on a rock of 50 cubits (75 feet) in height, and was on a great precipice.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And when he came upon the stairs - Those mentioned in the note on Act 21:31.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 23:10

    For the land is full of adulterers—because of the curse, the land mourns and the pastures of the wilderness have dried up—their course is evil and their power is misused.

    it leads to

    • Psalms 107:34

      and fruitful land into fields of salt, because of the wickedness of its dwellers.

    • Hosea 4:2–3

      Cursing and lying, murder and stealing, and adultery are rampant; one act of bloodshed follows another.

    • Jeremiah 9:2

      If only I had a traveler’s lodge in the wilderness, I would abandon my people and depart from them, for they are all adulterers, a crowd of faithless people.

    • Jeremiah 5:7–8

      “Why should I forgive you? Your children have forsaken Me and sworn by gods that are not gods. I satisfied their needs, yet they committed adultery and assembled at the houses of prostitutes.

    • Jeremiah 9:10

      I will take up a weeping and wailing for the mountains, a dirge over the wilderness pasture, for they have been scorched so no one passes through, and the lowing of cattle is not…

  • Through

    Psalms 58:2

    No, in your hearts you devise injustice; with your hands you mete out violence on the earth.

    it leads to

    • Psalms 94:20

      Can a corrupt throne be Your ally— one devising mischief by decree?

    • Isaiah 10:1

      Woe to those who enact unjust statutes and issue oppressive decrees,

  • Through

    Psalms 55:9

    O Lord, confuse and confound their speech, for I see violence and strife in the city.

    it leads to

    • Jeremiah 6:7

      As a well gushes its water, so she pours out her evil. Violence and destruction resound in her; sickness and wounds are ever before Me.

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; John Chrysostom, Homilies on the Acts of the Apostles; John Chrysostom, Homily on Acts 46; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.