Acts 21:38
in Acts 21“Aren’t you the Egyptian who incited a rebellion some time ago and led four thousand members of the ‘Assassins’ into the wilderness?”
BSB
The same verse in ASV and KJV ▾
ASV
Art thou not then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?
KJV
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
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This verse in Acts 21
Commentary
14 notes on this verseFor there are three general sects among the Jews: Pharisees, Sadducees, and Essenes; these lead a more devout life, being lovers of one another and temperate; therefore they are called Essenes, that is, holy; others called them Sicarii, that is, zealots. [ORIGEN]
This site's exposition
Do you speak Greek?
on Acts 21:37-38
Surprised that Paul spoke Greek, the commander asked whether he was the Egyptian who incited a rebellion some time ago. Josephus also records that Egyptian, a false prophet whose movement the Roman garrison had broken up.
This site's exposition
the Egyptian who incited a rebellion
Oecumenius explains the name Assassins. They were robbers who carried small curved daggers, called sicae by the Romans.
The record, by era
The Church Fathers3 voices
The Sicarii are called robbers who make use of small swords, in size somewhat like the daggers of the Persians, but curved and similar to the dagger [σίκαις] called by the Romans, from which the title was taken by those who robbed. Others said they …
"And as Paul was to be led into the castle, he said unto the tribune, May I speak unto thee?" In the act of being borne along up the stairs, he requests to say something to the tribune: and observe how quietly he does it. "May I speak unto thee?" he says. "Who said, Canst thou speak Greek? Art thou not then that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?" For this Egyptian was a revolutionary and seditious person. With regard to this then Paul clears himself. Observe how submissively Paul speaks to the tribune. "May I speak unto thee? Then art not thou that Egyptian?" This Egyptian, namely, was a cheat and impostor, and the devil expected to cast a cloud over the Gospel through him, and implicate both Christ and His Apostles in the charges pertaining to those impostors: but he prevailed nothing, nay the truth became even more brilliant, being nothing defeated by the machinations of the devil, nay rather shining forth all the more. Since if there had not been impostors, and then these Christ and His Apostles had prevailed, perhaps some one might have laid hold upon this: but when those impostors did actually appear, this is the wonder. "In order," says the Apostle, "that they which are approved may be made manifest." And Gamaliel says, "Before these days stood up Theudas." Then let us not grieve that heresies exist, seeing that false Christs wished to attack even Christ both before this and after; with a view to throw Him into the shade, but on every occasion we find the truth shining out transparent.
"Are you not the Egyptian." This Egyptian was a certain man, a maker of new movements and a rebel and a deceiver and a sorcerer. And since the Devil wished to make Paul a sharer in the crimes that belonged to him, just as at …
The Medieval Church2 voices
Four thousand men of the Sicarii. There is no controversy to be held between the tribune who spoke these things and Josephus who wrote about the Egyptian. For it could happen that he first came with a few, the same secretly leading a tyranny, but …
"Are you not that Egyptian?" There appeared a certain Egyptian, an innovator, a rebel, a deceiver, and a sorcerer. The devil flattered himself with the hope of using this man and presenting both Christ and the apostles as participants in those crimes which were committed …
6 more voices on this verse
The Puritans and the Awakening2 voices
Art thou not that Egyptian, which before these days madest an uproar,....
How much ado Paul had to get clear from Ephesus, intimated in the first words of the chapter, after we had gotten from them, that is, were drawn from them as by violence. It was a force put upon both sides; Paul was loth to leave them, and they were loth to part with him, and yet there was no remedy, but so it must be.
The Nineteenth Century4 voices
Art not thou that Egyptian, etc. - The history to which Claudius Lysias refers is taken from Josephus, Ant. lib. xx. cap. 7, sec. 6, and War, lib. ii. cap. 13, sec. 5, and is in substance as follows: An Egyptian, whose name is not known, pretended to be a prophet, and told his followers that the walls of Jerusalem would fall down before them, if they would assist him in making an attack on the city.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Art not thou that Egyptian, &c.--The form of the question implies that the answer is to be in the negative, and is matter of some surprise: "Thou art not then?" &c.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
madest an uproar, &c.--The narrative is given in JOSEPHUS [Wars of the Jews, 2.8.6; 13.5], though his two allusions and ours seem to refer to different periods of the rebellion.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Art not thou that Egyptian? - That Egyptian was probably a Jew who resided in Egypt. Josephus has given an account of this Egyptian which strikingly accords with the statement here recorded by Luke. See Josephus, Antiq., book 20, chapter 8, section 6, and Jewish Wars, book 2, chapter 13, section 5. The account which he gives is, that this Egyptian, whose name he does not mention, came from Egypt to Jerusalem, and said that he was a prophet, and advised the multitude of the common people to go with him to the Mount of Olives. He said further that he would show them from thence how the walls of Jerusalem would fall down: and he promised them that he would procure for them an entrance through those walls when they were fallen down. Josephus adds (Jewish Wars) that he got together 30,000 men that were deluded by him; “these he led round about from the wilderness to the mount which was called the Mount of Olives, and was ready to break into Jerusalem by force from that place. But Felix, who was apprised of his movements, marched against him with the Roman soldiers, and defeated him, and killed 400 of them, and took 200 alive. But the Egyptian escaped himself out of the fight, but did not appear anymore.” It was natural that the Roman tribune should suppose that Paul was this Egyptian, and that his return had produped this commotion and excitement among the people. Madest an uproar - Producing a sedition, or a rising among the people. Greek: “That Egyptian, who before these days having risen up.” Into the wilderness - This corresponds remarkably with the account of Josephus. He indeed mentions that he led his followers to the Mount of Olives, but he expressly says that “he led them round about from the wilderness.” This wilderness was the wild and uncultivated mountainous tract of country lying to the east of Jerusalem, and between it and the river Jordan. […]
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οὐκ | ouk | Surely | G3756 → | 1664 times |
| ἄρα | ara | then | G686 → | 49 times |
| σὺ | su | you yourself | G4771 → | 2973 times |
| εἶ | ei | are | G1510 → | 2333 times |
| ὁ | ho | the | G3588 → | 19766 times |
| Αἰγύπτιος | aiguptios | Egyptian | G124 → | 5 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| πρὸ | pro | before | G4253 → | 47 times |
| τούτων | touton | these | G3778 → | 1381 times |
| τῶν | ton | the | G3588 → | 19766 times |
| ἡμερῶν | hemeron | days | G2250 → | 389 times |
| ἀναστατώσας | anastatosas | having led a revolt | G387 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐξαγαγὼν | exagagon | having led out | G1806 → | 12 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ἔρημον | eremon | wilderness | G2048 → | 48 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| τετρακισχιλίους | tetrakischilious | four thousand | G5070 → | |
| ἄνδρας | andras | men | G435 → | 216 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| σικαρίων;¶ | sikarion | Assassins? | G4607 → |
οὐκSurely
oukG3756 →1664 times
ἄραthen
araG686 →49 times
σὺyou yourself
suG4771 →2973 times
εἶare
eiG1510 →2333 times
ὁthe
hoG3588 →19766 times
ΑἰγύπτιοςEgyptian
aiguptiosG124 →5 times
ὁ<the>
hoG3588 →19766 times
πρὸbefore
proG4253 →47 times
τούτωνthese
toutonG3778 →1381 times
τῶνthe
tonG3588 →19766 times
ἡμερῶνdays
hemeronG2250 →389 times
ἀναστατώσαςhaving led a revolt
anastatosasG387 →
καὶand
kaiG2532 →9120 times
ἐξαγαγὼνhaving led out
exagagonG1806 →12 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
ἔρημονwilderness
eremonG2048 →48 times
τοὺςthe
tousG3588 →19766 times
τετρακισχιλίουςfour thousand
tetrakischiliousG5070 →
ἄνδραςmen
andrasG435 →216 times
τῶνof the
tonG3588 →19766 times
σικαρίων;¶Assassins?
sikarionG4607 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 5:11Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.
it leads to
- 1 Peter 4:14
If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.
- Luke 21:17
And you will be hated by everyone because of My name.
- Mark 13:13
You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
- Matthew 24:9
Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name.
- Luke 6:22
Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
- 1 Peter 4:14
Through
1 Corinthians 4:13when we are slandered, we answer gently. Up to this moment we have become the scum of the earth, the refuse of the world.
it leads to
- Lamentations 3:45
You have made us scum and refuse among the nations.
- Acts 22:22
The crowd listened to Paul until he made this statement. Then they lifted up their voices and shouted, “Rid the earth of him! He is not fit to live!”
- Lamentations 3:45
Through
Matthew 24:26So if they tell you, ‘There He is in the wilderness,’ do not go out; or, ‘Here He is in the inner rooms,’ do not believe it.
it leads to
- Isaiah 40:3
A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert.
- Isaiah 40:3
Where this verse is studied
About Acts

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 46; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Theophylact of Ohrid, Commentary on Acts and William Ramsay, St. Paul the Traveller and the Roman Citizen.
