Acts 21:27
in Acts 21When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,
BSB
The same verse in ASV and KJV ▾
ASV
And when the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,
KJV
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
⋯
This verse in Acts 21
Commentary
10 notes on this verseAnd when the seven days were nearly completed. These days were not yet completed, but their course was ongoing, the completion was awaited. Hence it is more clearly said in Greek: When the seven days were beginning to be completed. Otherwise, the statement he made …
This site's exposition
stirred up the whole crowd
on Acts 21:27-29
Jews from the province of Asia, very likely from Ephesus, seized Paul in the temple and charged that he had brought Greeks in. They had seen Trophimus the Ephesian with him in the city and assumed the rest, as false testimony had convicted Stephen.
The record, by era
The Church Fathers1 voice
"And when the seven days were about to be completed, the Jews from Asia" - for his arrival most keeps times with theirs - "when they saw him in the temple, stirred up all the people, and laid hands on him, crying out, Men of Israel, help: This is the man, that teacheth all men everywhere against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place." Mark their habitual conduct, how turbulent we everywhere find it, how men who with or without reason make a clamor in the midst. "Jews from Asia having seen him," for it was natural that they were spending some days there, "in the Temple." Mark the economy of Providence that appeared in this. After the believing Jews had been persuaded concerning him, then it is that those Jews of Asia set upon him in order that those believing Jews may not also set upon him. "Help," say they, "ye men of Israel!" as though it were some monster difficult to be caught, and hard to be overcome, that has fallen into their hands. "All men," they say, "everywhere, he ceaseth not to teach;" not here only. And then the accusation is more aggravated by the present circumstances. "And yet more," say they, "he has polluted the temple, having brought into it men who are Greeks." And yet in Christ's time there "came up Greeks to worship": true, but here it speaks of Greeks who had no mind to worship.
The Medieval Church1 voice
Notice God's arrangement: after some were dissuaded, others, out of fear that the rest might also be dissuaded, attack Paul. Their restless character is visible everywhere.
The Puritans and the Awakening3 voices
And when the seven days were about to be accomplished - When after giving notice to the priests, they were entering upon the accomplishment of those days. It was toward the beginning of them that Paul was seized.
And when the seven days were almost ended,....
14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done. We have here Paul and his company arrived at length at Cæsarea, where he designed to make some stay, it being the place where the gospel was first preached to the Gentiles, and the Holy Ghost fell upon them, ch. x. Who it was that entertained Paul and his company at Cæsarea.
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And when the seven days were almost ended - Greek: as the seven days were about to be fulfilled - ἔμελλον συντελεῖσθαι emellon sunteleisthai. The seven days which were to complete the observance of the vow, Act 21:26. Perhaps the whole observance in this case was intended to be but seven days, as the time of such a vow was voluntary. The translation, “were almost ended,” is not quite correct.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the Jews . . . of Asia--in all likelihood those of Ephesus (since they recognized Trophimus apparently as a townsman, Ac 21:29), embittered by their discomfiture (Ac 19:9, &c.).
quarantine:debris (2026-07-29) — starts-lowercase
The Jews which were of Asia - These pursued him with the most deliberate and persevering malice in every place; and it appears that it was through them that the false reports were sent to and circulated through Jerusalem.
The words behind it
27 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὡς | hos | When | G5613 → | 500 times |
| δὲ | de | now | G1161 → | 2765 times |
| ἔμελλον | emellon | were about | G3195 → | 109 times |
| αἱ | hai | the | G3588 → | 19766 times |
| ἑπτὰ | hepta | seven | G2033 → | 86 times |
| ἡμέραι | hemerai | days | G2250 → | 389 times |
| συντελεῖσθαι, | sunteleisthai | to be completed, | G4931 → | |
| οἱ | hoi | the | G3588 → | 19766 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| Ἀσίας | asias | Asia | G773 → | 17 times |
| Ἰουδαῖοι | ioudaioi | Jews | G2453 → | 192 times |
| θεασάμενοι | theasamenoi | having seen | G2300 → | 20 times |
| αὐτὸν | auton | him | G846 → | 5565 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| ἱερῷ | hi'ero | temple | G2411 → | 70 times |
| συνέχεον | sunecheon | were stirring up | G4797 → | 5 times |
| πάντα | panta | all | G3956 → | 1235 times |
| τὸν | ton | the | G3588 → | 19766 times |
| ὄχλον | ochlon | crowd | G3793 → | 175 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐπέβαλον | epebalon | laid | G1911 → | 18 times |
| ἐπ᾽ | ep᾽ | upon | G1909 → | 883 times |
| αὐτὸν | auton | him | G846 → | 5565 times |
| τὰς | tas | <the> | G3588 → | 19766 times |
| χεῖρας | cheiras | hands | G5495 → | 175 times |
ὡςWhen
hosG5613 →500 times
δὲnow
deG1161 →2765 times
ἔμελλονwere about
emellonG3195 →109 times
αἱthe
haiG3588 →19766 times
ἑπτὰseven
heptaG2033 →86 times
ἡμέραιdays
hemeraiG2250 →389 times
συντελεῖσθαι,to be completed,
sunteleisthaiG4931 →
οἱthe
hoiG3588 →19766 times
ἀπὸfrom
apoG575 →640 times
τῆς<the>
tesG3588 →19766 times
ἈσίαςAsia
asiasG773 →17 times
ἸουδαῖοιJews
ioudaioiG2453 →192 times
θεασάμενοιhaving seen
theasamenoiG2300 →20 times
αὐτὸνhim
autonG846 →5565 times
ἐνin
enG1722 →2738 times
τῷthe
toG3588 →19766 times
ἱερῷtemple
hi'eroG2411 →70 times
συνέχεονwere stirring up
sunecheonG4797 →5 times
πάνταall
pantaG3956 →1235 times
τὸνthe
tonG3588 →19766 times
ὄχλονcrowd
ochlonG3793 →175 times
καὶand
kaiG2532 →9120 times
ἐπέβαλονlaid
epebalonG1911 →18 times
ἐπ᾽upon
ep᾽G1909 →883 times
αὐτὸνhim
autonG846 →5565 times
τὰς<the>
tasG3588 →19766 times
χεῖραςhands
cheirasG5495 →175 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 13:50The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.
it leads to
- Acts 14:19
Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.
Reached by 2 separate paths from here.
- 2 Timothy 3:11
my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.
Reached by 2 separate paths from here.
- Acts 14:2
But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.
- Acts 13:45
But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.
- Acts 17:13
But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
- Acts 14:19
Through
Acts 14:5But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
it leads to
- Acts 17:5
The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas,…
Reached by 2 separate paths from here.
- Acts 17:5
Through
Acts 26:21For this reason the Jews seized me in the temple courts and tried to kill me.
it leads to
- Acts 21:30–31
The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple, and at once the gates were shut.
- Acts 21:30–31
Through
Acts 24:18At the time they found me in the temple, I was ceremonially clean and was not inciting a crowd or an uproar. But there are some Jews from the province of Asia
it leads to
- Acts 26:21
For this reason the Jews seized me in the temple courts and tried to kill me.
- Acts 26:21
Where this verse is studied
About Acts

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 46; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Acts and William Ramsay, St. Paul the Traveller and the Roman Citizen.
