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John 4:28

in John 4

Then the woman left her water jar, went back into the town, and said to the people,

BSB

The same verse in ASV and KJV ▾

ASV

So the woman left her waterpot, and went away into the city, and saith to the people,

KJV

The woman then left her waterpot, and went her way into the city, and saith to the men,

This verse in John 4

Commentary

19 notes on this verse
The woman now shows herself superior to and above the cares of the body, who two or three days ago was the wife of many, and she who ofttimes was easily taken captive by vain pleasures, now overreaches the flesh of its necessary want, disregarding alike thirst and drink, and is re-wrought unto another habit through faith. Forthwith doth she, exercising love the fairest of all virtues, and neighbourly-affection, diligently proclaiming to others also the good which appeared to her, hasten quickly into the city.

This site's exposition

left her water jar

on John 4:28-30

She leaves the jar she came for and walks back into the town with her report. Her testimony is one fact about her own life and a question she puts to the town, whether this man is the Christ. The town goes out to see.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(Tr. xv. c. 30) Hydria answers to our word aquarium; hydor being Greek for water. The circumstance of the woman's leaving her waterpot on going away, must not be overlooked. For the waterpot signifies the love of this world, i. e. concupiscence, by which men from the dark depth, of which the well is the image, i. e. from an earthly conversation, draw up pleasure. It was right then for one who believed in Christ to renounce the world, and, by leaving her waterpot, to show that she had parted with worldly desires. (Tr. xv. c. 30) She cast away therefore concupiscence, and hastened to proclaim the truth. Let those who wish to preach the Gospel, learn, that they should first leave their waterpots at the well.

A commentator

Augustine of Hippo

Tractates on John 15 · Written in the 5th century.

proposed

"The woman then left her water-pot." Having heard, "I that speak with thee am He," and having received Christ the Lord into her heart, what could she do but now leave her water-pot, and run to preach the gospel? She cast out lust, and hastened to proclaim the truth. Let them who would preach the gospel learn; let them throw away their water-pot at the well. You remember what I said before of the water-pot: it was a vessel with which the water was drawn, called hydria, from its Greek name, because water is hydor in Greek; just as if it were called aquarium, from the Latin. She threw away her water-pot then, which was no longer of use, but a burden to her, such was her avidity to be satisfied with that water.
He also uses the woman as an apostle, as it were, to those in the city. His words to her are so forceful that she leaves her water jar to go to the city and tells them to her fellow townspeople.… I think there was a definite purpose why the Evangelist recorded that the woman left her water jar and went into the city. At the literal level, then, this shows the tremendous eagerness of the Samaritan woman, who forsakes her water jar and is more concerned for how she may benefit the multitude than for her more humble duty related to material things. For she was very benevolently moved and wished to announce the Christ to her fellow citizens by bearing witness to the one who told her "all I ever did." And she invites them to behold a man whose speech is greater than man, for his appearance to the eye was human. So must we, too, therefore, forgetting things that are more material in nature and leaving them behind, be eager to impart to others the benefit of which we have been partakers. For by recording the woman's commendation for those capable of reading with understanding, the Evangelist challenges us to this goal.

A commentator

Romanos the Melodist

KONTAKION ON THE WOMAN OF SAMARIA 9.5 · Written before 555.

proposed

But when the Merciful One was near the spring, … Then the woman of Samaria, coming from her native village, Sichar, arrived, and she had her urn on her shoulders; And who would not call blessed the arrival and departure of this woman? For she …

A commentator

John Chrysostom

Homily on the Gospel of John 34 · Written in the 5th century.

proposed

So kindled was she by His words, that she left her water pot and the purpose for which she came, ran into the city, and drew all the people to Jesus. "Come," she saith, "see a Man which told me all things that ever I did."
12 more voices on this verse

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on the Gospel of John 34 · Written in the 5th century.

proposed

Observe her zeal and wisdom. She came to draw water, and when she had lighted upon the true Well, she after that despised the material one; teaching us even by this trifling instance when we are listening to spiritual matters to overlook the things of this life, and make no account of them. For what the Apostles did, that, after her ability, did this woman also. They when they were called, left their nets; she of her own accord, without the command of any, leaves her water pot, and winged by joy performs the office of Evangelists. And she calls not one or two, as did Andrew and Philip, but having aroused a whole city and people, so brought them to Him.

The Medieval Church3 voices

A commentator

Bonaventure

Commentary on John, Chapter 4 · Written in the 13th century.

proposed

Now the part is concluded in which the Lord preached and showed Himself to the Samaritan woman individually and privately; here begins the second part, in which the Lord preaches to the Samaritans in common and manifests Himself to them. And because this manifestation was …

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

Then (v 28), we have the fruit which relates to the woman; by what she said to her people, she was taking on the role of an apostle. From what she says and does, we can learn three things. First, her affective devotion; secondly, her …

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

From the Lord's words, the woman's heart was so inflamed that she even left her water jar behind. So quickly did she prefer the water of Christ to the well of Jacob, and by the faith that embraced her heart, she is elevated to the …

The Puritans and the Awakening1 voice

The woman then left her water pot,....

The Nineteenth Century7 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Left her waterpot - She was so penetrated with the great truths which Jesus had announced that she forgot her errand to the well, and returned to the city without the water for which she came out!
Behold our Lord and Master with divinely skillful art seeking after a single soul! We must have large Congregations or we are disinclined for soul-winning. The habit of the age is to do nothing but what is ostentatious—every work must be with beat of drum or sound of tambourine! I pray that the Lord may work in us the steadfast desire to do good on the quiet, by stealth, when no one looks on, when not a single disciple is near.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

left her water-pot--How exquisitely natural! The presence of strangers made her feel that it was time for her to withdraw, and He who knew what was in her heart, and what she was going to the city to do, let her go without exchanging a word with her in the hearing of others.

quarantine:debris (2026-07-29) — starts-lowercase

These verses continue the well-known story of the Samaritan woman's conversion. Short as the passage may appear, it contains points of deep interest and importance. The mere worldling, who cares, nothing about experimental religion, may see nothing particular in these verses. To all who desire to know something of the experience of a converted person, they will be found full of food for thought. We see, firstly, in this passage, how marvelous in the eyes of man are Christ's dealings with souls. We are told that the disciples "marveled that he talked with the woman."
These verses continue the well-known story of the Samaritan woman's conversion. Short as the passage may appear, it contains points of deep interest and importance. The mere worldling, who cares, nothing about experimental religion, may see nothing particular in these verses. To all who desire to know something of the experience of a converted person, they will be found full of food for thought. We see, firstly, in this passage, how marvelous in the eyes of man are Christ's dealings with souls. We are told that the disciples "marveled that he talked with the woman." That their Master should take the trouble to talk to a woman at all, and to a Samaritan woman, and to an adulterous woman at a well, when He was wearied with His journey—all this was amazing to the eleven disciples. It was a sort of thing which they did not expect. It was contrary to their idea of what a religious teacher should do. It startled them and filled them with surprise. The feeling displayed by the disciples on this occasion, does not stand alone in the Bible. When our Lord allowed publicans and sinners to draw near to Him and be in His company, the Pharisees marveled. They exclaimed, "This man receives sinners and eats with them." (Luke 15:2.). When Saul came back from Damascus, a converted man and a new creature, the Christians at Jerusalem were astonished. "They did not believe that he was a disciple." (Acts 9:26.). When Peter was delivered from Herod's prison by an angel, and brought to the door of the house where disciples were praying for his deliverance, they were so taken by surprise that they could not believe it was Peter. "When they saw him they were astonished." (Acts 12:16.) But why should we stop short in Bible instances? The true Christian has only to look around him in this world in order to see abundant illustrations of the truth before us.
Behold our Lord and Master with divinely skillful art seeking after a single soul! We must have large Congregations or we are disinclined for soul-winning. The habit of the age is to do nothing but what is ostentatious—every work must be with beat of drum or sound of tambourine! I pray that the Lord may work in us the steadfast desire to do good on the quiet, by stealth, when no one looks on, when not a single disciple is near. Oh that we may have such an estimate of the value of a single soul that we count whole days well spent to bring one fallen woman or one drunk to the Savior's feet! Blessed is he who works on though he is never heard of and looks for his reward from his Master. In the heat of the day the Lord Jesus found rest and refreshment in speaking to one whom many would scarcely look upon except with eyes of scorn. Blessed Savior, we do not marvel, as the disciples did, that You did speak with the woman, but we do wonder with a higher kind of astonishment that You ever did speak to the likes of us who have so sadly fallen, done You dishonor and grieved Your heart! We are amazed that He who is the Glory of Heaven, "Light of light, very God of very God," should shroud Himself in the likeness of sinful flesh and, being found in fashion as a Man, should seek after us unworthy ones. Oh, the compassion of the Redeemer's heart! Read this chapter through carefully and see the skill which that compassion taught Him. How sweetly ready He was to converse with her and take up her questions. Never imagine that the 30 years of retirement at Nazareth were wasted. I would gladly go, if I were young, for 30 years to learn how to talk as He did, if His own Spirit would teach me the lesson. He was a perfect Teacher because as Man, He had lent a willing ear to the heavenly instruction of the Holy Spirit and, therefore, grew in knowledge and fitness for His work.
Left her water-pot - Her mind was greatly excited. She was disturbed, and hastened to the city in great agitation to make this known. She seems to have been convinced that he was the Messiah, and went immediately to make it known to others. Our first business, when we have found the Saviour, should be to make him known also to others.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 28:8

    So they hurried away from the tomb in fear and great joy, and ran to tell His disciples.

    it leads to

    • Psalms 2:11

      Serve the LORD with fear, and rejoice with trembling.

    • Mark 16:8

      So the women left the tomb and ran away, trembling and bewildered. And in their fear they did not say a word to anyone.

    • Luke 24:36–41

      While they were describing these events, Jesus Himself stood among them and said, “Peace be with you.”

    • John 16:20

      Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.

    • John 20:20–21

      After He had said this, He showed them His hands and His side. The disciples rejoiced when they saw the Lord.

  • Through

    John 4:7

    When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.”

    it leads to

    • Matthew 10:42

      And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”

    • 1 Kings 17:10

      So Elijah got up and went to Zarephath. When he arrived at the city gate, there was a widow gathering sticks. Elijah called to her and said, “Please bring me a little water in…

  • Through

    Luke 24:9

    And when they returned from the tomb, they reported all these things to the Eleven and to all the others.

    it leads to

    • Matthew 28:7–8

      Then go quickly and tell His disciples, ‘He has risen from the dead and is going ahead of you into Galilee. There you will see Him.’ See, I have told you.”

Where this verse is studied

About John

Jesus and the Woman of Samaria — Gustave Doré (engraving), public domain
Jesus and the Woman of Samaria — Gustave Doré (engraving), public domain
This page draws on 17 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 15; Bonaventure, Commentary on John, Chapter 4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1678: “The Samaritan Woman and Her Mission” (lightly modernized text, CCEL edition); Cyril of Alexandria, Commentary on the Gospel of John, Book 2; J. C. Ryle, Expository Thoughts on the Gospels, John; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of John 34; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 13.169, 173-74; Romanos the Melodist, KONTAKION ON THE WOMAN OF SAMARIA 9.5; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.