Acts 5:6
in Acts 5Then the young men stepped forward, wrapped up his body, and carried him out and buried him.
BSB
The same verse in ASV and KJV ▾
ASV
And the young men arose and wrapped him round, and they carried him out and buried him.
KJV
And the young men arose, wound him up, and carried him out, and buried him.
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This verse in Acts 5
Commentary
11 notes on this verseAnd the young men arose,.... The younger brethren of the church, who were robust, and strong, and fit for the following service: these rose up from their seats at once, not willing that such an awful spectacle should lie long before them: and wound him up; in linen clothes, as was the manner of the Jews: and carried him out: of the house where they were, and out of the city; for the burying places of the Jews were without the city: and buried him; which was all done in a very short time, as appears by what follows.
This site's exposition
Ananias fell down and died
on Acts 5:5-6
Ananias fell down and died on hearing Peter's words, a judgment immediate and severe. It falls at the hour pretense first entered the fellowship, and great fear came over all who heard.
This site's exposition
wrapped up his body
Clarke says the burial took place the same day, for the death was a plain judgment of God and there was no reason to wait. Gill notes that Jewish burial grounds lay outside the city, so the young men carried him there. They were younger members of the church.
The record, by era
The Church Fathers2 voices
"And the young men arose, and wound him up, and carried him out, and buried him. And it was about the space of three hours after, when his wife, not knowing what was done, came in. And Peter answered unto her, Tell me whether ye sold the land for so much?" The woman he would fain save, for the man had been the author of the sin: therefore he gives her time to clear herself, and opportunity for repentance, saying, "Tell me whether ye sold the land for so much?" But observe how Peter, instead of sending for her, waited till she entered; and how none of the others durst carry out the intelligence. Such the teacher's awfulness, such the disciples' reverence, such the obedience! "An interval of three hours," and yet the woman did not hear of it, and none of those present reported it, although there was time enough for it to be noised abroad; but they were afraid. This circumstance the Evangelist relates with wonder even, when he says, "Not knowing what was done, came in." "And Peter answered unto her," etc. And yet she might have perceived even from this that Peter knew the secret. For why, having questioned none other, does he question you? Was it not clear that he asked because he knew? But so great was her hardness, it would not let her attempt to evade the guilt; and with great confidence she replied; for she thought she was speaking only to a man.
A commentator
Apostolic ConstitutionsApostolic Constitutions (Book VII), Section 1, II · Written before 380.
proposed
"You shall not steal:" [Exodus 20:15] for Achan, when he had stolen in Israel at Jericho, was stoned to death; [Joshua 7:1] and Gehazi, who stole, and told a lie, inherited the leprosy of Naaman; [2 Kings 5:27] and Judas, who stole the poor's money, betrayed the Lord of glory to the Jews, [John 12:6] and repented, and hanged himself, and burst asunder in the midst, and all his bowels gushed out; [Matthew 27:5; Acts 1:18] and Ananias, and Sapphira his wife, who stole their own goods, and "tempted the Spirit of the Lord," were immediately, at the sentence of Peter our fellow-apostle, struck dead. [Acts 5:1-11]
The Medieval Church1 voice
Many of the impious, pointing to what happened with Ananias and Sapphira, condemn the chief of the apostles to death. But the accusation concerns not Peter, but rather the Holy Spirit, who pronounced upon them a just sentence: for Peter only exposed their lie, while …
The Puritans and the Awakening2 voices
He died upon the spot: Ananias, hearing these words, was speechless, in the same sense that he was who was charged with intruding into the wedding feast without a wedding garment: he had nothing to say for himself; but this was not all: he was struck speechless with a witness, for he was struck dead: He fell down, and gave up the ghost.
The reckoning with Sapphira, the wife of Ananias, who perhaps was first in the transgression, and tempted her husband to eat this forbidden fruit. She came in to the place where the apostles were, which, as it should seem, was Solomon's porch, for there we find them (
quarantine:debris (2026-07-29) — unbalanced-parens
3 more voices on this verse
The Nineteenth Century3 voices
The young men arose - Some of the stout young men belonging to the disciples then present, who were the fittest to undertake a work of this kind, which required considerable bodily exertion. Buried him - This was on the same day in which he died. It was a clear case that he was dead, and dead by a judgment of God that would not be revoked. As therefore it was no case of suspended animation, there was no reason to delay the burial.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the young men--some of the younger and more active members of the church, not as office-bearers, nor coming forward now for the first time, but who probably had already volunteered their services in making subordinate arrangements. In every thriving Christian community such volunteers may be expected, and will be found eminently useful.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And the young men - The youth of the congregation; very probably young men who were in attendance as “servants,” or those whose business it was to attend on the congregation, and perform various offices when Christians celebrated their worship (Mosheim). The word used here sometimes denotes a “servant.” It is used also, Act 5:10, to denote “soldiers,” as they were commonly enlisted of the vigorous and young. The fact that they took up Ananias voluntarily implies that they were accustomed to perform offices of servitude to the congregation. Wound him up - It was the usual custom with the Jews to wind the body in many folds of linen before it was buried; commonly also with spices, to preserve it from putrefaction. See the notes on Joh 11:44. It may be asked “why” he was so soon buried; and especially why he was hurried away without giving information to his wife. In reply to this, it may be remarked: 1. That it does not appear from the narrative that it was “known” that Sapphira was privy to the transaction, or was near at hand, or even that he had a wife. Ananias came “himself” and offered the money, and the judgment fell at once on him. 2. It was customary among the ancient Persians to bury the body almost immediately after death (Jahn); and it seems probable that the Jews, when the body was not embalmed, imitated the custom. It would also appear that this was an ancient custom among the Jews. See Gen 23:19; Gen 25:9; Gen 35:29; Gen 48:7; 1Ki 13:30. Different nations differ in their customs in burying the dead; and there is no impropriety in committing a body soon after death to the tomb. 3. There might have been some danger of an excitement and tumult in regard to this scene if the corpse had not soon been removed; and as no valuable purpose could be answered by delaying the burial, the body was decently committed to the dust.
The words behind it
9 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀναστάντες | anastantes | Having arisen | G450 → | 107 times |
| δὲ | de | then | G1161 → | 2765 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| νεώτεροι | neoteroi | younger [men] | G3501 → | |
| συνέστειλαν | sunesteilan | covered | G4958 → | |
| αὐτὸν | auton | him | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐξενέγκαντες | exenegkantes | having carried [him] out | G1627 → | 8 times |
| ἔθαψαν. | ethapsan | they buried [him]. | G2290 → | 11 times |
ἀναστάντεςHaving arisen
anastantesG450 →107 times
δὲthen
deG1161 →2765 times
οἱthe
hoiG3588 →19766 times
νεώτεροιyounger [men]
neoteroiG3501 →
συνέστειλανcovered
sunesteilanG4958 →
αὐτὸνhim
autonG846 →5565 times
καὶand
kaiG2532 →9120 times
ἐξενέγκαντεςhaving carried [him] out
exenegkantesG1627 →8 times
ἔθαψαν.they buried [him].
ethapsanG2290 →11 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 21:23you must not leave the body on the tree overnight, but you must be sure to bury him that day, because anyone who is hung on a tree is under God’s curse. You must…
it leads to
- Galatians 3:13
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
- John 19:31
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have…
- 2 Corinthians 5:21
God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
- Leviticus 18:25
Even the land has become defiled, so I am punishing it for its sin, and the land will vomit out its inhabitants.
- Romans 9:3
For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,
- Galatians 3:13
Through
John 19:40So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
it leads to
- John 11:44
The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth. “Unwrap him and let him go,” Jesus told them.
- John 11:44
Through
2 Samuel 18:17They took Absalom, cast him into a large pit in the forest, and piled a huge mound of stones over him. Meanwhile, all the Israelites fled, each to his home.
it leads to
- Joshua 8:29
He hung the king of Ai on a tree until evening, and at sunset Joshua commanded that they take down the body from the tree and throw it down at the entrance of the…
- Joshua 7:26
And they heaped over Achan a large pile of rocks that remains to this day. So the LORD turned from His burning anger. Therefore that place is called the Valley of Achor to this…
- Joshua 8:29
Where this verse is studied
About Acts

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Apostolic Constitutions, Apostolic Constitutions (Book VII), Section 1, II; Bede, On the Acts of the Apostles; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 12; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Acts.
