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Mark 14:56

in Mark 14

For many bore false witness against Jesus, but their testimony was inconsistent.

BSB

The same verse in ASV and KJV

ASV

For many bare false witness against him, and their witness agreed not together.

KJV

For many bare false witness against him, but their witness agreed not together.

This verse in Mark 14

Commentary

9 notes on this verse
But iniquity lied as the queen did against Joseph, and the priests against Susannah, but a flame goes out, if it has no fuel; wherefore it goes on, And found none. For many bare false witness against him, but their witness agreed not together. For whatever is not consistent is held to be doubtful.

This site's exposition

sought for witness against Jesus to put him to death

on Mark 14:55-59

The chief priests and all the council sought for witness against Jesus to put him to death and found none, because many bare false witness against him, but their witness agreed not together, a trial the bench reads as unlawful on its own procedural terms, seeking testimony to fit a predetermined verdict rather than weighing evidence honestly. The one charge that comes closest to sticking still fails, some claiming he said I will destroy this temple that is made with hands, and within three days I will build another made without hands, a garbled version of John 2:19's true saying about his own body. Even this witness does not agree together, and the trial stalls on its own inability to produce a coherent accusation.

The record, by era

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

But their actions are a sign of their judgment, which they earned on as they had prejudged, for they sought for a witness, that they might seem to condemn and destroy Jesus with justice.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

People who are themselves worthy of condemnation set up the appearance of a tribunal, in order to show that they put Him (Christ) to death by judgment. But where is the justice of a trial when witnesses are brought forward who cannot say anything just, …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Their evidences were not sufficient - The Greek words literally rendered are, Were not equal: not equal to the charge of a capital crime: it is the same word in the 59th verse.
For many bare false witness against him,....

The Nineteenth Century1 voice

Solomon tells us in the book of Ecclesiastes, that one evil he has seen under the sun, is when "folly is set in great dignity, and the rich sit in low place." (Eccles. 10:6.) We can imagine no more complete illustration of his words than the state of things we have recorded in the passage before us. We see the Son of God, "in whom are hidden all the treasures of wisdom and knowledge," arraigned as a malefactor before "the chief priests, and elders, and scribes."
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

But at the very time when His enemies were saying, "God hath forsaken Him; persecute and take Him; for there is none to deliver Him" (Ps 71:11), He whose Witness He was and whose work He was doing was keeping Him as the apple of His eye, and while He was making the wrath of man to praise Him, was restraining the remainder of that wrath (Ps 76:10).
Solomon tells us in the book of Ecclesiastes, that one evil he has seen under the sun, is when "folly is set in great dignity, and the rich sit in low place." (Eccles. 10:6.) We can imagine no more complete illustration of his words than the state of things we have recorded in the passage before us. We see the Son of God, "in whom are hidden all the treasures of wisdom and knowledge," arraigned as a malefactor before "the chief priests, and elders, and scribes." We see the heads of the Jewish nation combining together to kill their own Messiah, and judging Him who will one day come in glory to judge them and all mankind. These things sound marvelous, but they are true. Let us observe in these verses, how foolishly Christians sometimes thrust themselves into temptation . We are told that when our Lord was led away prisoner, "Peter followed Him afar off, even into the palace of the high priest — and he sat with the servants, and warmed himself at the fire." There was no wisdom in this act. Having once forsaken his Master and fled, he ought to have remembered his own weakness, and not to have ventured into danger again. It was an act of rashness and presumption. It brought on him fresh trials of faith, for which he was utterly unprepared. It threw him into bad company, where he was not likely to get good, but harm. It paved the way for his last and greatest transgression — his thrice-repeated denial of his Master. But it is an experimental truth that ought never to be overlooked, that when a believer has once begun to back-slide and leave his first faith, he seldom stops short at his first mistake. He seldom makes only one stumble. He seldom commits only one fault. A blindness seems to come over his understanding. He appears to cast over-board his common sense and discretion.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Mark

The Judas Kiss — Gustave Doré (engraving), public domain
The Judas Kiss — Gustave Doré (engraving), public domain
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.