Luke 1:12
in Luke 1When Zechariah saw him, he was startled and gripped with fear.
BSB
The same verse in ASV and KJV ▾
ASV
And Zacharias was troubled when he saw him, and fear fell upon him.
KJV
And when Zacharias saw him, he was troubled, and fear fell upon him.
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This verse in Luke 1
Commentary
16 notes on this verse(in vita Anton.) Whereby it is not difficult to discern between good and bad spirits, for if joy has succeeded to fear, we may know that relief has come from God, because the peace of the soul is a sign of the Divine Presence; but if the fear remains unshaken, it is an enemy who is seen.
This site's exposition
an angel of the Lord
on Luke 1:11-13
An angel of the Lord standing on the right side of the altar of incense meets Zacharias in the one place in the Temple where no vision was expected, the right side reading in Jewish tradition as the side of favor. Zacharias was troubled, and fear fell upon him, the ordinary human response to a theophany that Luke will repeat almost verbatim to Mary and to the shepherds, so that Fear not becomes the refrain of this whole opening. Thy prayer is heard: the commentators weigh whether this names his long prayer for a son or his priestly prayer for Israel's redemption offered that very hour, and answer that the two prayers meet in one child, for John's birth is itself Israel's redemption beginning. His name, John, the Lord is gracious, is chosen before his birth, as the messenger's own name will be at verse 31.
The record, by era
The Church Fathers4 voices
A new face suddenly presenting itself to the human eye, troubles and startles the mind. The angel knowing this to be the nature of man, first dispels the alarm, as it follows, But the angel said unto him, Fear not. The angel not only soothes his fears, but gladdens him with good tidings, adding, For thy prayer is heard, and thy wife Elisabeth shall bear a son.
Whenever the soul continues to be fearful, it is the enemy who is present. The evil spirits do not dispel the fear of their presence, as the great archangel Gabriel did for Mary and Zechariah.
[Daniel 8:16-17] "And I heard the voice of a man in the midst of the Ulai, and he cried out and said: 'Gabriel, make this vision intelligible (Vulgate: make this man to understand the vision).' And he came and stood near to where I was standing." The Jews claim that this man who directed Gabriel to explain the vision to Daniel was Michael. Quite appropriately it was Gabriel, who has been put in charge of battles, to whom this duty was assigned, inasmuch as the vision had to do with battles and contests between kings and even between kingdoms themselves. For Gabriel is translated into our language as "the strength of, or the mighty one of, God." And so at that time also when the Lord was about to be born and to declare war against the demons and to triumph over the world, Gabriel came to Zacharias (Luke 1:11-20) and to Mary (Luke 1:26-27). And then we read in the Psalms concerning the Lord in His triumph: "Who is this king of glory? The Lord strong and mighty, the Lord mighty in battle; He is the King of glory" (Psalm 24:8). But whenever it is medicine or healing that is needed, it is Raphael who is sent, for his name is rendered as "the healing of," or "the medicine of God" - that is, if one cares to accept the authority of the Book of Tobias (Tobit 12:11-15). […]
(de Inc. Dei Nat.) The justest of men can not without fear behold an angel; Zacharias therefore, not sustaining the sight of the angel's presence, nor able to withstand his brightness, is troubled, as it is added, Zacharias was troubled. But as it happens, when a charioteer is frightened, and has let loose his reins, the horses run headlong, and the chariot is overturned; so is it with the soul, when it is taken by any surprise or alarm; as it is here added, and fear fell upon him.
The Medieval Church1 voice
Zechariah is troubled, for an extraordinary vision disturbs even the saints. But the Angel puts a stop to the disturbance. For everywhere divine and demonic visions are recognized by this: if the mind is troubled at first, but then, as the fear dissipates, soon becomes …
9 more voices on this verse
The Medieval Church2 voices
And Zacharias was troubled when he saw, and fear fell upon him. But the angel said to him, etc. The angel comforts the trembling Zacharias, because just as it is of human frailty to be troubled by the vision of a spiritual creature, so it …
It is shown to be admirable in appearance: and therefore he says: And Zacharias was troubled upon seeing him, namely from wonder: Esther 15: "I saw you, lord, as an Angel of God, and my heart was troubled from fear of your glory. For you …
The Puritans and the Awakening3 voices
And when Zacharias saw him,.... The angel; he was troubled, and fear fell upon him; for such appearances of angels were not now so common as formerly: and when they were more usual, generally had such effects on the minds, even of good men; see Jdg 6:22.
Though he was righteous before God, and blameless in his conversation, yet he could not be without some apprehensions at the sight of one whose visage and surrounding lustre bespoke him more than human. Ever since man sinned, his mind has been unable to bear the glory of such revelations and his conscience afraid of evil tidings brought by them; even Daniel himself could not bear it, Dan. x.
Zacharias was troubled - Although he was accustomed to converse with God, yet we see he was thrown into a great consternation, at the appearance of his angelical messenger, nature not being able to sustain the sight.
The Nineteenth Century4 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The first event recorded in Luke's Gospel, is the sudden appearance of an angel to a Jewish priest named Zachariah. The angel announces to him that a son is about to be born to him, by a miraculous interposition — and that this son is to be the forerunner of the long-promised Messiah. The word of God had plainly foretold that when Messiah came — someone would go before him to prepare his way. (Malachi 3:1.) The wisdom of God provided that when this forerunner appeared, he would be born in the family of a priest.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The first event recorded in Luke's Gospel, is the sudden appearance of an angel to a Jewish priest named Zachariah. The angel announces to him that a son is about to be born to him, by a miraculous interposition — and that this son is to be the forerunner of the long-promised Messiah. The word of God had plainly foretold that when Messiah came — someone would go before him to prepare his way. (Malachi 3:1.) The wisdom of God provided that when this forerunner appeared, he would be born in the family of a priest. We can form very little idea, at this period of the world, of the immense importance of this angel's announcement. To the mind of a pious Jew, it must have been glad tidings of great joy. It was the first communication from God to Israel since the days of Malachi. It broke the long silence of four hundred years. It told the believing Israelite that the prophetic weeks of Daniel were at length fulfilled, (Daniel 9:25) — that God's choicest promise was at length going to be accomplished — and that "the seed" was about to appear in whom all the nations of the earth would be blessed. (Genesis 22:18.) We must place ourselves in imagination, in the position of Zachariah — in order to give the verses before us their due weight. Let us mark, for one thing, in this passage — the noble testimony which is borne to the character of Zachariah and Elizabeth. We are told that they were "both righteous before God," and that "they walked in all the commandments and ordinances of the Lord blameless." It matters little whether we interpret this "righteousness" as that which is imputed to all believers for their justification — or that which is wrought inwardly in believers by the operation of the Holy Spirit, for their sanctification . The two sorts of righteousness are never disjoined.
Zacharias - was troubled - Or, confounded at his sudden and unexpected appearance; and fear fell upon him, lest this heavenly messenger were come to denounce the judgments of God against a faithless and disobedient people, who had too long and too well merited them.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
He was troubled - He was alone, in the presence of God. The appearance of the angel was sudden, unexpected, and therefore fearful.
The words behind it
9 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἐταράχθη | etarachthe | was troubled | G5015 → | |
| Ζαχαρίας | zacharias | Zechariah | G2197 → | 11 times |
| ἰδών, | idon | having seen [him], | G1492 → | 374 times |
| καὶ | kai | and | G2532 → | 9120 times |
| φόβος | phobos | fear | G5401 → | 46 times |
| ἐπέπεσεν | epepesen | fell | G1968 → | |
| ἐπ᾽ | ep᾽ | upon | G1909 → | 883 times |
| αὐτόν.¶ | auton | him. | G846 → | 5565 times |
καὶAnd
kaiG2532 →9120 times
ἐταράχθηwas troubled
etarachtheG5015 →
ΖαχαρίαςZechariah
zachariasG2197 →11 times
ἰδών,having seen [him],
idonG1492 →374 times
καὶand
kaiG2532 →9120 times
φόβοςfear
phobosG5401 →46 times
ἐπέπεσενfell
epepesenG1968 →
ἐπ᾽upon
ep᾽G1909 →883 times
αὐτόν.¶him.
autonG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 10:4Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God.
it leads to
- Philippians 4:6
Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
- Hebrews 6:10
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
- Malachi 3:16
At that time those who feared the LORD spoke with one another, and the LORD listened and heard them. So a scroll of remembrance was written before Him regarding those who feared the LORD…
- Philippians 4:6
Through
Judges 13:22“We are going to die,” he said to his wife, “for we have seen God!”
it leads to
- Genesis 32:30
So Jacob named the place Peniel, saying, “Indeed, I have seen God face to face, and yet my life was spared.”
Reached by 2 separate paths from here.
- Deuteronomy 5:26
For who of all flesh has heard the voice of the living God speaking out of the fire, as we have, and survived?
Reached by 2 separate paths from here.
- Genesis 32:30
Through
Revelation 1:17When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,
it leads to
- Isaiah 44:6
Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.
- Revelation 22:13
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
- Daniel 10:8–10
So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless.
- Isaiah 44:6
Where this verse is studied
On this page
Studies18
On this verse
On this chapter
- Angelology
- The Covenants
- Why Four Gospels
- The Genealogies of Christ
- Theological Words
- Mary of Nazareth
- The Seed Promise
- Be It Unto Me: The Annunciation, Luke 1
- The Horn
- The Intertestamental Period
- The Virgin Birth
- Raphael, the Angel on the Road
- Type-Scenes: the Stories Scripture Tells Twice
- Unto Us a Child Is Born
About Luke

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, Catena Aurea by Aquinas; Athanasius of Alexandria, LIFE OF ST. ANTHONY 37; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 1; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jerome, St. Jerome, Commentary on Daniel, CHAPTER EIGHT; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
