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Acts 5:34

in Acts 5

But a Pharisee named Gamaliel, a teacher of the law who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a short time.

BSB

The same verse in ASV and KJV ▾

ASV

But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while.

KJV

Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;

This verse in Acts 5

Commentary

12 notes on this verse
Then stood there up one in the council,.... Or "in the sanhedrim", which the high priest had called together; this phrase is left out in the Syriac version: yet certain it is, that the great council was now assembled, and the disciples were now before them, and this man, who was one of the members of it, stood up in it; for it seems to have been the custom, that though they usually sat, yet when anyone had anything to say, or made a speech, he rose up from his seat.

This site's exposition

a Pharisee named Gamaliel

on Acts 5:34-35

Gamaliel, a Pharisee and teacher of the law honored by all the people, has the apostles put outside before he speaks. The Mishnah names him among the great teachers of his generation, and Paul names him as his own teacher at 22:3.

The record, by era

The Church Fathers4 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

This Gamaliel was the teacher of Paul. (see Acts 22:3) That a teacher who was respected for his legal judgments should not believe this, even if not entirely understanding it, is extreme folly. And from his words themselves, which differed also in understanding, he shows …

A commentator

Cassiodorus

Complexiones on the Acts of the Apostles · Written before 585.

proposed

"But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law, said. "Gamaliel, whom the apostle Paul also praises, spoke publicly to persuade them that they should desist from persecuting the apostles, saying: "If their preaching be from men, it …

A commentator

John Chrysostom

Homily on Acts 14 · Written before 407.

proposed

This Gamaliel was Paul's teacher. And one may well wonder, how, being so right-minded in his judgment, and withal learned in the law, he did not yet believe. But it cannot be that he should have continued in unbelief to the end. Indeed it appears plainly from the words he here speaks. He "commanded," it says, "to put the men forth a little space and said unto them." Observe how judiciously he frames his speech, and how he immediately at the very outset puts them in fear. And that he may not be suspected of taking their part, he addresses them as if he and they were of the same opinion, and does not use much vehemence, but as speaking to men intoxicated through passion, he thus expresses himself.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

This Gamaliel was the teacher of Paul. (see Acts 22:3) That a teacher who was respected for his legal judgments should not believe this, even if not entirely understanding it, is extreme folly. And from his words themselves, which differed also in understanding, he shows …

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

As for Gamaliel, he was the teacher of Paul; and it is worthy of wonder how he, being a teacher of the law and a man of discerning mind, had not yet believed up to this point. This is because Paul had not yet believed …
5 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

Retractions on Acts · Written before 735.

proposed

Then stood up one in the council, a Pharisee named Gamaliel, a doctor of the law, etc. Of this Gamaliel, we read in the book of Saint Clement, that he was secretly a disciple of the apostles, but by their counsel, he was commanded to …

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

But a certain Pharisee named Gamaliel rose in the council. This Gamaliel, as Clement indicates, was a companion in faith with the apostles, but remaining with the Jews by their counsel, so that he might calm their madness in such a commotion.

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

But a certain Pharisee - And as such believing the resurrection of the dead; a doctor, or teacher of the law - That is, a scribe, and indeed one of the highest rank; had in honour by all the people - Except the Sadducees; rising up in the council - So God can raise defenders of his servants, whensoever and wheresoever he pleases.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

A Pharisee, named Gamaliel, a doctor of the law - “This,” says Dr. Lightfoot, “was Rabban Gamaliel the first; commonly, by way of distinction, called Rabban Gamaliel the elder. He was president of the council after the death of his own father, Rabban Simeon, who was the son of Hillel. He was St. Paul’s master, and the 35th receiver of the traditions, and on this account might not be improperly termed νομοδιδασκαλος, a doctor of the law, because he was one that kept and handed down the Cabala received from Mount Sinai.
Then stood there up one - He rose, as is usual in deliberative assemblies, to speak. In the council - In the Sanhedrin, Act 4:15. A Pharisee - The high priest and those who had been most active in opposing the apostles were Sadducees. The Pharisees were opposed to them, particularly on the doctrine in regard to which the apostles were so strenuous, the resurrection of the dead. See the notes on Mat 3:7. Compare Act 23:6. Gamaliel - This name was very common among the Jews. Dr. Lightfoot says that this man was the teacher of Paul Act 22:3, the son of the “Simon” who took the Saviour in his arms Luke 2, and the grandson of the famous “Hillel,” and was known among the Jews by the title of “Rabban Gamaliel the elder.” There were other people of this name, who were also eminent among the Jews. This man is said to have died 18 years after the destruction of Jerusalem, and he died as he had lived, a Pharisee. There is not the least evidence that he was a friend of the Christian religion; but he was evidently a man of far more liberal views than the other members of the Sanhedrin. A doctor of the law - That is, “a teacher” of the Jewish Law; one whose province it was to “interpret” the laws of Moses, and probably to preserve and transmit the “traditional” laws of the Jews. See the notes on Mat 15:3. So celebrated was he, that Saul of Tarsus went to Jerusalem to receive the benefit of his instructions, Act 22:3. Had in reputation among all the people - “Honored” by all the people. His advice was likely, therefore, to be respected. To put the apostles forth - This was done, doubtless, because, if the apostles had been suffered to remain, it was apprehended that they would take fresh courage, and be confirmed in their purposes. It was customary, besides, when they deliberated, to command those accused to retire, Act 4:15. A little space - A little “time,” Luk 22:58.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 5:17

    One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the…

    it leads to

    • Luke 6:19

      The entire crowd was trying to touch Him, because power was coming from Him and healing them all.

    • Luke 8:46

      But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”

    • Matthew 11:5

      The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.

  • Through

    Acts 22:3

    “I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just…

    it leads to

    • Philippians 3:5–6

      circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee;

    • Acts 26:5

      They have known me for a long time and can testify, if they are willing, that I lived as a Pharisee, adhering to the strictest sect of our religion.

    • Acts 9:11

      “Get up!” the Lord told him. “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.

    • Acts 21:39

      But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.”

    • Acts 21:20

      When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law.

Where this verse is studied

About Acts

This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; Bede, Commentary on Acts; Cassiodorus, Complexiones on the Acts of the Apostles; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 14; John Gill, Exposition of the New Testament (1746-1748); John Lightfoot, Horae Hebraicae et Talmudicae; John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.