1 Peter 2:6
in 1 Peter 2For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”
BSB
The same verse in ASV and KJV ▾
ASV
Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.
KJV
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
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This verse in 1 Peter 2
Commentary
21 notes on this versePeter calls our Lord Jesus Christ a chosen and precious stone, fashioned by the glory and splendor of divinity. He calls it the cornerstone, because through one faith it binds together in unity the two peoples, Israel and the Gentiles.
This site's exposition
a chosen and precious cornerstone
on 1 Peter 2:6-8
Three stone texts are joined: Isaiah 28:16's chosen and precious cornerstone, Psalm 118:22's stone the builders rejected, and Isaiah 8:14's stone of stumbling. The one stone is precious to those who believe and a stumbling block to those who disobey the word.
The record, by era
The Church Fathers4 voices
Without the cornerstone which is Christ, I do not see how men can be built into a house of God, to contain God dwelling in them, without being born again, which cannot happen before they are born the first time.
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 11 -- On Abstinence · Written before 523.
proposed
And it is seemly for us first of all to uproot wickedness, and then to lay in ourselves the foundation of the edifice of virtues, in order that the rock may receive our foundation, as it is written, and that on a sure stone may …
A commentator
Methodius of OlympusMethodius Oration Concerning Simeon and Anna · Written before 311.
proposed
Thou art He who, for our salvation, was made the head stone of the corner, precious and honourable, declared before to Sion.
Everything in this prophecy is written about Christ. There are many living stones in God's temple, but here we are contemplating only the One.
The Medieval Church1 voice
A commentator
BonaventureCollationes de Septem Donis, Collation 6 · Written in the 13th century.
proposed
The blessed Virgin on account of her sanctity, piety, and sublimity had a crown of precious stone. Who is this stone? Certainly Christ. Whence blessed Peter: "Behold, I shall place in the foundation a precious stone." The blessed Virgin was crowned with this stone in …
14 more voices on this verse
The Medieval Church5 voices
A commentator
BonaventureCollations on the Hexaemeron, Collation 9 · Written in the 13th century.
proposed
Christ is the foundation of this faith. For He is the cornerstone of which Isaiah and Peter speak: See, I am laying a stone in Sion, a stone that has been tested, a precious cornerstone as a sure foundation. And the Apostle: You are built …
For this reason, Scripture says: Behold, I lay in Zion a stone, etc. He cites this testimony from Isaiah to confirm what he had previously stated: To whom coming as to a living stone, establishing and affirming that the Lord Savior is called a stone …
And everyone who believes in him will not be put to shame. Because of this, he states what he said: And you, as living stones, are being built up. It fittingly agrees with the apostle's words: coming to a living stone or believing in him, …
This is made the cornerstone. Because just as a cornerstone joins two walls, the Lord united the Jewish people and the Gentiles in one society of faith. And immediately he adds about the unbelievers:
Draw closer to one another through the union of love, and join together into the fullness of a spiritual house, caring nothing for the contempt of men, because the cornerstone — Christ — was also rejected by them. Having attained unity of mind among yourselves, …
The Puritans and the Awakening4 voices
The apostle is recommending the Christian church and constitution to these dispersed Jews. It was natural for them to object that the Christian church had no such glorious temple, nor such a numerous priesthood; but its dispensation was mean, the services and sacrifices of it having nothing of the pomp and grandeur which the Jewish dispensation had.
Wherefore also it is contained in the Scripture,.... Isa 28:16. This is produced as a proof of the excellency of Christ, as compared to a stone; and of his usefulness in the spiritual building; and of his being chosen of God, and precious, though rejected by men; and of the happiness, comfort, and safety of those that believe in him.
Particular directions are given how subjects ought to obey the magistrates, and servants their masters, patiently suffering in well doing, in imitation of Christ,
This requires wisdom, courage, and fidelity; but it is very profitable to the hearers. Jesus Christ is exceedingly precious to all the faithful. The majesty and grandeur of his person, the dignity of his office, his near relation, his wonderful works, his immense love--every thing engages the faithful to the highest esteem and respect for Jesus Christ.
The Nineteenth Century5 voices
Behold, I lay in Sion - This intimates that the foundation of the Christian Church should be laid at Jerusalem; and there it was laid, for there Christ suffered, and there the preaching of the Gospel commenced. A chief corner stone - This is the same as the foundation stone; and it is called here the chief corner stone because it is laid in the foundation, at an angle of the building where its two sides form the ground work of a side and end wall.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Wherefore also--The oldest manuscripts read, "Because that." The statement above is so "because it is contained in Scripture." Behold--calling attention to the glorious announcement of His eternal counsel. elect--so also believers (1Pe 2:9, "chosen," Greek, "elect generation"). precious--in Hebrew, Isa 28:16, "a corner-stone of preciousness." See on Isa 28:16.
MY sermon last Sabbath morning [#1428, The True Position of the Witness Within] was upon the true position of the witness within and I then tried to show that the guarantee and ground of our believing in Christ unto eternal life is the witness which God Himself has borne concerning His Son. Not our feelings, or experiences, but the testimony of God is to stand to us as the reason for our believing. I tried to set forth that doctrine very clearly and I have been greatly delighted to find that the blessing of God rendered it effectual.
MY sermon last Sabbath morning [#1428, The True Position of the Witness Within] was upon the true position of the witness within and I then tried to show that the guarantee and ground of our believing in Christ unto eternal life is the witness which God Himself has borne concerning His Son. Not our feelings, or experiences, but the testimony of God is to stand to us as the reason for our believing. I tried to set forth that doctrine very clearly and I have been greatly delighted to find that the blessing of God rendered it effectual. I have met with five young men who have each one said, "If this believing in Christ because God has set Him forth and borne witness to Him, is really the way of salvation, then we are saved and we come forward to declare that we are on the Lord's side." When a fisher fills his basket in one place, he is glad to fish there again and, therefore, close to the former spot. Upon a subject near akin to it, I cast in my lines a second time! I do so the more readily in the hope that those who have been brought to Christ may be established in the present faith and may see yet more clearly what is the basis of their salvation. As I tried on last Sabbath morning to show why they should believe, it shall now be my business to explain what they should believe. We will think not so much of the reason for believing as of the Object of our faith, the facts which are to be received and the Person who is to be trusted. We saw the Lord God laying the foundation upon which faith is to rest—we shall now consider the Foundation itself. The passage before us is a very favorite quotation with the Apostles. If you turn to the Epistle to the Romans you will find Paul quoting it again and again in rapid succession.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Wherefore also it is contained in the scripture - Isa 28:16. The quotation is substantially as it is found in the Septuagint. Behold, I lay in Sion - See the Isa 28:16 note, and Rom 9:33 note. A chief cornerstone - The principal stone on which the corner of the edifice rests. A stone is selected for this which is large and solid, and, usually, one which is squared, and worked with care; and as such a stone is commonly laid with solemn ceremonies, so, perhaps, in allusion to this, it is here said by God that he would lay this stone at the foundation. The solemnities attending this were those which accompanied the great work of the Redeemer. See the word explained in the notes at Eph 2:20. Elect - Chosen of God, or selected for this purpose, 1Pe 2:4. And he that believeth on him shall not be confounded - Shall not be ashamed. The Hebrew is, “shall not make haste.” See it explained in the notes at Rom 9:33.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| διότι | dioti | Therefore | G1360 → | 23 times |
| περιέχει | periechei | it is contained | G4023 → | |
| ἐν | en | in | G1722 → | 2738 times |
| γραφῇ· | graphea | Scripture: | G1124 → | |
| ἰδοὺ | idou | Behold | G2400 → | |
| τίθημι | tithemi | I lay | G5087 → | |
| ἐν | en | in | G1722 → | 2738 times |
| Σιὼν | sion | Zion | G4622 → | |
| λίθον | lithon | a stone | G3037 → | 58 times |
| ἀκρογωνιαῖον | akrogoniaion | cornerstone | G204 → | |
| ἐκλεκτὸν | eklekton | a chosen | G1588 → | 22 times |
| ἔντιμον, | entimon | precious, | G1784 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ὁ | ho | the [one] who | G3588 → | 19766 times |
| πιστεύων | pisteuon | is believing | G4100 → | 237 times |
| ἐπ᾽ | ep᾽ | on | G1909 → | 883 times |
| αὐτῷ | auto | Him | G846 → | 5565 times |
| οὐ | ou | certainly | G3756 → | 1664 times |
| μὴ | me | not | G3361 → | 1066 times |
| καταισχυνθῇ. | kataischunthea | may be put to shame. | G2617 → |
διότιTherefore
diotiG1360 →23 times
περιέχειit is contained
periecheiG4023 →
ἐνin
enG1722 →2738 times
γραφῇ·Scripture:
grapheaG1124 →
ἰδοὺBehold
idouG2400 →
τίθημιI lay
tithemiG5087 →
ἐνin
enG1722 →2738 times
ΣιὼνZion
sionG4622 →
λίθονa stone
lithonG3037 →58 times
ἀκρογωνιαῖονcornerstone
akrogoniaionG204 →
ἐκλεκτὸνa chosen
eklektonG1588 →22 times
ἔντιμον,precious,
entimonG1784 →
καὶand
kaiG2532 →9120 times
ὁthe [one] who
hoG3588 →19766 times
πιστεύωνis believing
pisteuonG4100 →237 times
ἐπ᾽on
ep᾽G1909 →883 times
αὐτῷHim
autoG846 →5565 times
οὐcertainly
ouG3756 →1664 times
μὴnot
meG3361 →1066 times
καταισχυνθῇ.may be put to shame.
kataischuntheaG2617 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 28:16So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.
it leads to
- Psalms 118:22
The stone the builders rejected has become the cornerstone.
Reached by 2 separate paths from here.
- Acts 4:11–12
This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
Reached by 2 separate paths from here.
- Luke 20:17–18
But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
Reached by 2 separate paths from here.
- 1 Peter 2:6–8
For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”
- Romans 9:33
as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”
- Psalms 118:22
Through
Ephesians 2:20built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.
it leads to
- Isaiah 28:16
So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.
Reached by 2 separate paths from here.
- 1 Peter 2:4–5
As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,
- Isaiah 28:16
Through
1 Peter 2:4As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,
it leads to
- Psalms 118:22–23
The stone the builders rejected has become the cornerstone.
- Psalms 118:22–23
Where this verse is studied
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About 1 Peter

Who and where
1 name in this verse with a page on the site.
This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, LETTERS 187.31; Bede, Commentary on the Catholic Epistles; Bonaventure, Collationes de Septem Donis, Collation 6; Bonaventure, Collations on the Hexaemeron, Collation 9; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1429: “Faith's Sure Foundation” (lightly modernized text, CCEL edition); Cyril of Alexandria, CATENA; Hilary of Arles, INTRODUCTORY COMMENTARY ON 1 PETER; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Catholic Epistles; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Methodius of Olympus, Methodius Oration Concerning Simeon and Anna; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 11 -- On Abstinence and Theophylact of Ohrid, Commentary on 1 Peter.
